The plural pronouns are formed by adding -men to the singular pronouns

(You have already seen these pronoun forms used as possessives: "my," "our," etc. Later you will find that they are also used as objects: "me," "us," etc.)

Háizi: Chinese nouns have the same form for singular and plural.

Háizi may be either "child" or "children."^[3]Usually the context will make clear whether a noun should be translated as singular or as plural, but not always. Chinese does not require that the matter be pinned down to the same extent that English does.

Wǒmen yǒu háizi is a perfectly good sentence, even though the only accurate translation is the clumsy "We have one or more children." We would prefer to have enough information to translate it either as "We have a child" or as "We have children."

At times this ambiguity is an advantage. When you ask Nǐmen yǒu háizi ma? you do not, after all, know whether you are referring to one child or to more than one child. To cover both bets in the same way in English, we have to say "Do you have any children?"

Méiyou: All the verbs discussed so far form the negative with bù, with the single exception of yǒu, "to have," which has the irregular negative form méiyou.

In Peking speech, jǐ-, "how many," is usually used only when the number expected in an answer is about 10 or less. In many other parts of China, speakers use jl- no matter how large a number is expected in the answer.

Counters: In Chinese, a noun cannot be counted or specified (i.e., used with něi- "which," nèi-, "that," zhèi-, "this") without the addition of a bound word, a counter, to indicate the sort of thing being specified or counted. English has a few such counters, as "head" in "how many head of cattle" and "loaves" in " seven loaves of bread."

The counter used in a particular instance depends on the noun "being specified or counted. Many nouns have special counters. You have already learned the polite counter for persons, -wèi. Other special counters refer in some way to the kind of thing the noun represents. The word for "hotel," for instance, has a special counter -jiā, "house," used for counting or specifying business establishments.

The general counter -ge is used with nouns that do not have special counters. For example, there is no special counter for the word pùbù, "waterfall," so you would say yíge pùbù, "one waterfall." You have already found the general counter -ge in specifying expressions such as něige háizi, "which child," and zhèige fàndiàn,"this hotel."

You may find that, in colloquial speech, nouns that have special counters are sometimes used with -ge anyway, but this tendency is looked down upon by many speakers.

Here are the numbers 1 through 10 with the counter -ge:

yíge liǎngge sānge sìge wǔge liùge qíge báge jiǔge shíge

The number 2 has a special form before a counter: liǎng-. Notice that the words for 1, 2, and 8 have Rising tones before -ge, because -ge is basically a Falling-tone syllable. (See also Unit 5, notes on No. 9 and No. 10.)

Nán- nǚ-: The "bound words nán- "male," and nǚ-, "female," are often used in compounds; for example, nánpéngyou, "boyfriend," and nǚtóngzhì "(woman) Comrade."

"And": In Chinese, a word for "and" is not needed between parallel phrases like liǎngge nánháizi, yíge nǚháizi "two boys, (and) one girl."

A pause is usual between the two phrases, but even the pause is sometimes omitted.

Shi nánháizi, shi nǚháizi? In Chinese, an "or" question (i.e., a question asking which of two alternatives is true) may be asked simply by stating the two alternatives with a pause between. In this kind of question, the verb must appear in each alternative. (You will learn other ways of making "or" questions in later modules.)

Dōu may usually be translated in a sentence as "all (of)," or, if it refers to only two things, as both (of)." Literally, dōu means "in all cases," "uniformly," "entirely," "completely." Since it is an adverb), it must be placed after the subject of a sentence and before the verb (like the adverb yě, "also".)

Literally, the phrase nǐ jiāli means "in your home" (jiā, "home"; -li, "in"）. In this sentence it is extended to mean "the people in your home, " that is, "your family."

Nǐ jiāli - yǒu - shénme rén? Phrase by phrase, this question is: "In your family - there are - what people?,’ The word "family" can be taken to mean either all your relatives or only those living in your household.

By itself, the verb yǒu means "to "be," "to exist." You have now seen it translated two ways:

In exchange 8, the verb yǒu in the answer is translated as "there's." Some English speakers may find this translation too colloquial. The answer can also be translated Just by listing the family members, with no verb in the English, as was done in exchange 9« Chinese almost always keeps the verb in the answer to a question, while English tends to leave it out.

How to say "and": Chinese has several words for "and." Gēn is the word for "and" when joining nouns or noun phrases. Yě is the word for "and" when Joining verbs, verb phrases, or whole sentences:

Chinese tends to use a word for "and" when the noun phrases being Joined are not parallel and not to use one when the phrases are parallel:

While "and" is often omitted in Chinese, it may be added for emphasis between nouns and between noun phrases just as in English.

Jiù, "only," "Just," is an advert (like yě and dōu. The use of jiù to mean "only" is probably mostly confined to the Peking dialect.^[4] Speakers from other parts of the country will not necessarily use jiù to mean "only" or understand it as such. A more widely used and understood word for "only" is zhǐ. Thus the answer in exchange 9 could also be: Zhǐ yǒu wǒ fùqin, mǔqin.

Chinese is much more precise than English in its terms for family members. There is not Just one word for "brother," or "sister" but words for "older brother," "younger brother," "older sister," and "younger sister."

When referring to both older and younger sisters, the term jiěmèi is used. When referring to both older and younger brothers, the term xiōngdì is used. When referring to sisters and brothers, the phrase xiōngdì jiěmèi is used.

Chinese also distinguishes between grandparents on the father's side of the family and grandparents on the mother's side:

The syllable wài- in wàizǔfù and wàizǔmǔ literally means "outer" or "outside."