Quotations:
It is easy to conceive what exalted felicity the
world would enjoy, were all men willing to observe
the rule that we have just laid down. On the contrary,
if each man wholly and immediately directs all his
thoughts to his own interest, if he does nothing for
the sake of other men, the whole human race together
will be immersed in the deepest wretchedness. Let us
therefore endeavor to promote the general happiness of
mankind: all mankind, in return, will endeavor to
promote ours, and thus we shall establish our felicity
on the most solid foundations. (Preliminaries, Section X)
The end of the natural society established among men in general is that they should mutually assist
one another to advance their own perfection and that of their condition; and Nations, too, since they
may be regarded as so many free persons living together in a state of nature, are bound mutually to
advance this human society. Hence the end of the great society established by nature among all nations
is likewise that of mutual assistance in order to perfect themselves and their condition.
(Preliminaries, Section XVII)
A dwarf is as much a man as a giant; a small republic
is not less a sovereign state than the most powerful
kingdom. (Preliminaries, Section XVIII)
All nations are therefore under a strict obligation to cultivate justice towards each other, to
observe it scrupulously, and carefully to abstain from every thing that may violate it. Each ought to
render to the others what belongs to them, to respect their rights, and to leave them in the peaceable
enjoyment of them. (Book II, Chapter V)
PEACE is the reverse of war: it is that desirable state in which every one quietly enjoys his rights, or, if controverted, amicably discusses them by force of argument. Hobbes has had the boldness to assert, that war is the natural state of man. But if, by "the natural state of man," we understand (as reason requires that we should) that state to which he is destined and called by his nature, peace should rather be termed his natural state. (Book IV, Chapter II, Section I)