Thomas
Paine wrote Common Sense in 1776. In his own words he said that he
held up publication until he could judge the reaction from the crown to
the Declaration of Independence. There being none, he went ahead
with publication. Common Sense appeared in many different editions
over the years. The present edition was published in 1792 in
London. It cost 6 pence. Note the reference to the "American
War."
In
Common Sense, Paine addresses the problems of monarchy, the
advisability of separation, the nature of society, and makes modest
proposals for a new form of government. He also considers
practical considerations such as our relations with other countries in
Europe, whether our diplomacy and trade should be governed by the
self-interest of Britain, and the feasibility of winning a war of
independence. He considers the issues of population, resources,
and the navy and concludes that it is possible. Overall, he
applies rational argument, supporting his points not only with
philosophical but also with economic and political advantages.
The
frontispiece of Common Sense also refers to The Rights of Man and to a Letter
to the Abbé Raynal both written by Thomas Paine. While The
Rights of Man is fairly well known, the Letter to Abbé
Raynal
is not, yet Crèvecoeur
dedicated his Letters from an American
Farmer to Abbe Raynal. It is difficult
to get a sense of that time, we only read and know about a few of the
people who were writing to influence the new ideas concerning human
rights, the role and shape of government, and dealing with a rapidly
changing economy and world view.
Abbé
Raynal had published an account of the colonization of American and
India in six volumes in 1770. His radical views of the rights of
the governed to withhold taxation and overthrow their rulers got him
thrown out of France. He is one of many writers at the time who
exchanged ideas and had an influence on the thoughts and actions that
led to the Revolutions in America and France. Raynal also
wrote a history of the American Revolution, while it was in progress.
He published it immediately following the war. Paine was
writing to correct Raynal's misconceptions and inaccuracies concerning
the American Revolution. He had certainly read some if not all of
Raynal's work. Paine's Letter to Raynal gives us a picture
of the different points of view in Europe and America concerning the
Revolution.
Raynal
is not a well-known name today, but neither would Thomas Paine be known
to school children had not Thomas A. Edison worked to recall him to the
limelight (see reference below). Common Sense might have
been relegated to the dusty shelves of academe had not Edison written
and talked about him and his philosophy a hundred years later.
Quotations:
Thomas
Paine:
We have
it in our power to begin the world over again. (Thomas Paine,
Common Sense, 1792)
Society
in every state is a blessing, but government even in its best state is
but a necessary evil in its worst state an intolerable one... (Thomas
Paine, Common Sense, 1792)
Mankind being originally equals in the order of creation, the
equality could only be destroyed by some subsequent circumstance...
(Thomas Paine, Common Sense, 1792)
Common
sense will tell us, that the power which hath endeavored to subdue us,
is of all others the most improper to defend us. Conquest may be
effected under the pretence of friendship; and ourselves, after a long
and brave resistance, be at last cheated into slavery. (Thomas
Paine, Common Sense, 1792)
These
are the times that try men’s souls. The summer soldier and the sunshine
patriot will, in this crisis, shrink from the service of their country;
but he that stands it now, deserves the love and thanks of man and
woman. (Thomas Paine, The Crisis, 1794)
The
stamp act, it is true, was repealed in two years after it was passed,
but it was
immediately followed by one of infinitely more mischievous magnitude; I
mean the
declaratory act, which asserted the right, as it was styled, of the
British parliament, "to
bind America in all cases whatsoever."
If then
the stamp act was an usurpation of the Americans' most precious and
sacred
rights, the declaratory act left them no rights at all; and contained
the full grown seeds
of the most despotic government ever exercised in the world. It placed
America not
only in the lowest, but in the basest state of vassalage; because it
demanded an
unconditional submission in every thing, or as the act expresses it, in
all cases
whatsoever: and what renders this act the more offensive, is, that it
appears to have
been passed as an act of mercy; truly then may it be said, that the
tender mercies of
the wicked are cruel. (Thomas Paine in his Letter to Abbe
Raynal, 1782)
Abbé
Raynal:
All
France is, at this time, divided into two classes. The good men, the men
of moderation, are dispersed, mute, petrified with consternation; while
men of violent spirits rush into close contact, electrify each other,
and form those tremendous volcanoes which vomit so much flaming lava.
(Abbe Raynal in a letter to the National Assembly of France protesting
the continued terror and inquisition, the abuse of power, and anarchy;
May 31, 1791)
|
|
The etching below was included in the pamphlet.
Compare it with the engraving by William Sharp based on the
portrait by George Romney on the right which appeared in
Conway's biography of Paine. |
|
|
The enlargements of the book are sufficient for easy reading
-- they will be a slow download on a modem. The
photographs of the pamphlet by Paine
may be used freely on non-commercial sites (no
advertisements) and for educational purposes. Please
link to this page for copyright. |