FSI-Chinese/OptionalModule-MBD/FSI-StandardChinese-OptionalModuleMBD-StudentText.txt

FSI - Standard Chinese - Optional Module MBD - Student Text
Foreign Service Institute

STANDARD CHINESE A Modular Approach

OPTIONAL MODULE:

Customs Surrounding

Marriage, Birth and Death

SPONSORED BY AGENCIES OF

THE UNITED STATES AND CANADIAN GOVERNMENTS

This publication is to be used primarily in support of training military
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requests for copies, should be addressed to:

Defense Language Institute

Foreign Language Center Nonresident Instruction Division Presidio of
Monterey. CA 93940

Topics in the areas of politics, international relations, mores, etc.,
which may be considered as controversial from some points of view are
sometimes included in language training for DLIFLC students, since
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STANDARD CHINESE: A MODULAR APPROACH

OPTIONAL MODULE: CUSTOMS SURROUNDING MARRIAGE, BIRTH AND DEATH

Before starting the MBD Module, you should have at least completed the
Arranging a Meeting Module.

August 1979

PREFACE

Standard. Chinese: A Modular Approach originated in an
interagency-conference held at the Foreign Service Institute in August
1973 to address the need generally felt in the U.S. Government language
training community for improving and updating Chinese materials to
reflect current usage in Taipei and in Peking.

The conference resolved to develop materials which were flexible enough
in form and content to meet the requirements of a wide range of
government agencies and academic institutions.

A Project Board was established consisting of representatives of the
Central Intelligence Agency Language Learning Center, the Defense
Language Institute, the State Department’s Foreign Service Institute,
the Cryptologic School of the National Security Agency, and the U.S.
Office of Education, later joined by the Canadian Forces Foreign
Language School. The representatives have included Arthur T. McNeill,
John Hopkins, and John Boag (CIA); Colonel John F. Elder, III, Joseph C.
Hutchinson, Ivy Gibian, and Major Bernard Muller-Thym (DLl); James R.
Frith and John B. Ratliff, III (FSl); Kazuo Shitama (NSA); Richard T.
Thompson and Julia Petrov (OE); and Lieutenant Colonel George Kozoriz
(CFFLS).

The Project Board set up the Chinese Core Curriculum Project in 197^ in
space provided at the Foreign Service Institute. Each of the six U.S.
and Canadian government agencies provided funds and other assistance.

Gerard P. Kok was appointed project coordinator, and a planning council
was formed consisting of Mr. Kok, Frances Li of the Defense Language
Institute, Patricia O’Connor of the University of Texas, Earl M.
Hickerson of the Language Learning Center, and James Wrenn of Brown
University. In the Fall of 1977» Lucille A. Barale was appointed deputy
project coordinator. David W. Dellinger of the Language Learning Center
and Charles R. Sheehan of the Foreign Service Institute also served on
the planning council and contributed material to the project. The
planning council drew up the original overall design for the materials
and met regularly to review their development.

Writers for the first half of the materials were John H. T. Harvey,
Lucille A. Barale and Roberta S. Barry, who worked in close cooperation
with the planning council and with the Chinese staff of the Foreign
Service Institute. Mr. Harvey developed the instructional formats of the
comprehension and production self-study materials, and also designed the
communicationbased classroom activities and wrote the teacher’s guides.
Lucille A. Barale and Roberta S. Barry wrote the tape scripts and the
student text. By 1978 Thomas E. Madden and Susan C. Pola had joined the
staff. Led by Ms. Barale they have worked as a team to produce the
materials subsequent to Module 6.

All Chinese language material was prepared, or selected by Chuan 0.
Chao, Ying-chi Chen, Hsiao-jung Chi, Eva Diao, Jan Hu, Tsung-mi Li, and.
Yunhui C. Yang, assisted, for part of the time by Chieh-fang Ou Lee,
Ying-ming Chen, and Joseph Yu Hsu Wang. Anna Affholder, Mei-li Chen,
and. Henry Khuo helped in the preparation of a preliminary corpus of
dialogues.

Administrative assistance was provided at various times by Vincent
Basciano, Lisa A. Bowden, Beth Broomell, Jill W. Ellis, Donna Fong,
Judith J. Kieda, Renee T. C. Liang, Thomas Madden, Susan C. Pola, and
Kathleen Strype.

The production of tape recordings was directed by Jose M. Rann'T-P?. of
the Foreign Service Institute Recording Studio. The Chinese script was
voiced by Ms. Chao, Ms. Chen, Mr. Chen, Ms. Diao, Ms. Hu, Mr. Khuo, Mr.
Li, and Ms. Yang. The English script was read by Ms. Barale, Ms. Barry,
Mr. Basciano, Ms. Ellis, Ms. Pola, and Ms. Strype.

The graphics were produced by John McClelland of the Foreign Service
Institute Audio-Visual staff, under the general supervision of Joseph A.
Sadote, Chief of Audio-Visual.

Standard Chinese: A Modular Approach was field-tested with the
cooperation of Brown University, the Defense Language Institute, the
Foreign Service Institute, the Language Learning Center, the United
States Air Force Academy, the University of Illinois, and the University
of Virginia.

The Defense Language Institute printed the preliminary materials used
for field testing and has likewise printed this edition.

Carnes R. Frith, Chairman

Chinese Core Curriculum Project Board

CONTENTS

OBJECTIVES

UNIT 1 Part I

Part II

Part III

Vocabulary

UNIT 2 Part I

Part II

Vocabulary

UNIT 3 Part I

Part II

Vocabulary

UNIT 1 Part I

Part II

Vocabulary

UNIT 5 Part I

Part II

Vocabulary

UNIT 6 Part I

Part II

Vocabulary

APPENDIX Unit Vocabulary Characters

OBJECTIVES

General

The purpose of the Module on Customs Surrounding Marriage, Birth and Death is to furnish you with the linguistic skills and cultural Background information you need to take part in conversations about changing attitudes and practices with regard to courtship, marriage, birth, divorce, death and funerals in China, and to conduct yourself in a culturally appropriate manner when you come in contact with Chinese people at the time of one of these significant events in their lives.

Before starting the MBD module, you should have at least completed the Arranging a Meeting Module. You may, of course, use this module at any later point in the course.

Specific

When you have finished this module, you should be able to:

Ask about the age when most people get married.

Ask about how a wedding is celebrated and what differences there are in marriage practices between the city and the country.

Ask about the current local customs regarding gifts for weddings, births, and funerals.

Ask about the frequency of divorce.

Talk about the functions and statuses of the people who play a role in arranging a present-day traditional marriage.

Ask questions about the bride, the groom, and the ceremony in a modern-day wedding.

Ask about population control efforts, changes in population control policy, restrictions on young people having children, what factors are taken into consideration in family planning, and how old most couples are when they have children.

Congratulate a new mother. Ask about a new-born infant’s health, appetite, and weight, and describe the baby in terms of traditional values.

Talk about the traditional beliefs and practices with regard to the mother's health before and after giving birth.

Present condolences to someone whose relative has died, comfort and express concern for that person.

Ask, after deciding if appropriate, about the circumstances of the death and the funeral.

Apologize for not being able to attend a funeral.

Ask what attire and behavior are appropriate when attending a funeral.

Customs Surrounding

Marriage, Birth, and Death: Unit 1

PART I

1.	Zhōngguo zhèngíu shì bu shi tíchàng niánqīng rén wǎn jiéhūn?	Does the Chinese government advocate that young people marry late?
2.	Zhèngfǔ tíchàng wǎnliàn wǎnhūn.	The government advocates late involvement and late marriage.
3.	Nèige qīngnián, gōngzuò hěn nǔlì.	That young person is very hardworking.
4.	Nóngcūn niánqīng rén yě shíxíng wǎnhūn ma?	Do the young people in the countryside also practice late marriage?
5.	Wǎnhūn yǐjīng chéngle yìzhǒng fēngqì.	Late marriage has already become a common practice for young people.
6.	Xiǎo Lǐ hé tǎ liàn’ài hěn jiǔ le, kěshi yìzhí bú yào jiéhūn.	Xiǎo Lǐ has been in love with her for a long time, but he’s never wanted to get married.
7.	Zhège xiǎo chéngshì kě piàoliang le!	Boy, is this little town pretty!

NOTES ON PART I

Notes on No. 1

tíchàng: “to advocate, to promote, to initiate, to recommend, to encourage”

Zhè shi shéi tíchàngde?	Who advocates this?

nianqīng: “to be young” (literally “years-light” or “years green”. There are two different characters with the same sound used for the second syllable.)

Tā zhènme niánqīng, zhènme piàoliang!	She’s so young and so beautiful!
Wǒ niánqīngde shíhou, bù xǐhuan kàn shū.	When I was young, I didn’t like to read.
Zhèixiē niǎnqīng rén dōu ài kàn diànyǐng.	These young people all love to go to the movies.
Nèige niánqǐngde Zhōngguo rén, Yīngwén shuōde bú cuò.	That young Chinese person speaks pretty good English.

jiéhūn: “to get married”, also pronounced jiēhūn. Notice that in Chinese you talk of “getting married”, while in English we talk of “being married”. And it follows grammatically that jiéhūn is a process verb, not a state verb. Jiéhūn will always be seen with an aspect marker such as le or will be negated with méi.

Tāmen jiéhūnle méiyou?	Have they gotten married yet? (This is the equivalent of ’Are they married?)
Nǐ jiéhūn duó jiǔ le?	How long have you been married?

Jiéhūn is a verb-object compound, literally meaning “to knot marriage”. Jié and hūn can be separated by aspect markers, such as de or guo.

Nǐ shi shénme shíhou jiéde hūn?	When did you get married?
or
Nǐ shi shénme shíhou jiéhūnde?
Wang Xiānsheng jiéguo sāncì hūn.	Mr. Wang has been married three times.

To say ’get married to someone’ use the pattern gēn ... jiéhūn.

Tā gēn shéi jiéhūn le?	To whom did he get married?

Note on No. 2

wǎnliàn wǎnhūn: “late involvement and late marriage”. Wǎnliàn is an abbreviation for wan liàn’ài, “mature love”, (liàn’ài means “romantic love, courtship”), and wǎnhūn is an abbreviation for wǎn jiéhūn, “late marriage”. This policy has been promoted since the 1960s, but only actively enforced since the 1970s. It is difficult to generalize about the required minimum marriage ages, as they differ from city to city and might be nonexistant in certain rural and national minority areas, where the government is trying to increase the population. The minimum age has been progressively raised over the years, until 1978 when the rules were eased a bit. In general, if the combined ages of the couple exceeds fifty years (or the female’s age exceeds the male’s), then the marriage is allowable.

Note on No. 3

qīngnián: “youth, young person”. Do not confuse this noun with the adjectival verb niánqīng, “to be young”. (See Notes on No. 1)

Zhèiwèi qīngnián lǎoshī yīnggāi dào dàxué qù jiāo shū.	This young teacher should go to a university to teach.

In this sentence, the noun qīngnián is used to modify the noun lǎoshī, “teacher”.

A:	Wǒ jìde sānshinián yīqián nǐ tèbié ài chī táng.	I remember that thirty years ago you especially loved to eat candy.
B:	Shì a, nèi shíhou wǒmen dōu háishi qīngnián. Xiànzài lǎo le, yá bù xíng le.	Yes. Back then we were all young people. Now I’m old, and my teeth aren’t good any more.

nǔlì: “to be hardworking, to diligent”, or as an adverb, “diligently,be hard”.

Tā suīrán hen nǔlì, kěshi tāde Yīngwen háishi bù xíng.	Although he’s very hardworking, his English is still not good enough.
Wǒ děi nǔlì xué Zhōngwén.	I have to study Chinese very hard.

Notes on No. 4

nongcūn: “rural areas, countryside, village”.

Nóngcūnde kōngqì bǐ chéngli hǎoduō le.	The air in the country is much better than in the city.
Tāmen Jiā zài nongcūn zhù.	Their family lives in the country.

shíxíng: “to practice, to carry out (a method, policy, plan, reform)”.

Nǐ zhèige jìhua hěn hǎo, kěshi wǒ xiǎng bù néng shíxíng.	This plan of yours is very good, but I don’t think it can be carried out.
Zhèige bànfa yǐjīng shíxíngle sānge xīngqīle, kěshi jiéguǒ bù hǎo.	This method has been in practice for three weeks, but the results aren’t good.

Notes on No. 5

chéng: “to constitute, to make, to become”.

Tǎde xuéxí yìzhí hěn hǎo, bìyè yǐhòu ānpai gōngzuò bù chéng wèntí.	His studies have been good all along, so after he graduates, setting up a job for him won’t constitute a problem.
Wǒde nǚer xiànzài chéngle jiějie, tǎ zhēn xǐhuan tāde xiǎo mèimei.	My daughter has become an older sister. She really likes her little sister.

fēngqì: “established practice, custom; general mood”.

Xiànzài yǒu bù shǎo qīngnián bú yào zài shāngdiànli mài dōngxi, zhèizhǒng fēngqì zhēn bù hǎo.	There are a lot of young people now who don’t want to sell things in shops. This practice is really bad.
Xiànzài zài Zhōngguo, yòu yǒule niàn shūde fēngqì.	Now in China there is again a general atmosphere of study.

Notes on No. 6

hé: “with”. You have seen he used between two nouns or pronouns as a conjunction meaning “and”. Here you see it used as a prepositional verb meaning “with”. The word gēn, which you have seen, also has both meanings, “and” and “with”.

Formerly, gēn was the most frequently used word for “with” or “and” in the Mandarin spoken in North China, and he was more often written. But he has come into wide conversational use in pùtōnghuà. In addition to this variation, school children in Taiwan are sometimes taught to say hàn instead of he, which is the same character with another pronunciation.

Generally speaking, if you use hé or gēn you should not have any problem being understood by any speaker of Standard Chinese.

liàn'ài: “to fall in love, to be in love; romantic love, courtship”. This is the socially acceptable way to describe a romantic relationship between two people. Notice that liàn'ài can be used both as noun and as a verb. (Liàn’ài is written with an apostrophe to show where the syllable division is: liàn ài, not lià nài.)

Tǎmen liàn’àile hǎojinián le.	They’ve been in love for quite a few years now.
Tǎmen xiànzài kǎishǐ liàn’ài le.	They’ve just started to fall in love.

Womende liàn’ài zhī you sāntiǎn, jiù bù xíng le.	Our love is only three days old and already it’s over.

The noun liàn’ài is often used in the phrase tán liàn’ài, “to be romantically involved” or more literally “to talk of love”.

Tāmen liāngge tán liàn’ài yǐjīng tánle hěn jiǔ le.	The two of them have been in love for quite a while now.
Wo méiyou hé tā tán liàn’ài.	I’m not in love with her.

In China young people tend to go out in groups. When two people are seen going out alone, then it is assumed that they have serious intentions for the future.

Notes on No. 7

kě: “really, certainly”. This is an adverb which intensifies state verbs. Kě can be used before a negative.

Tāmen liǎngge kě hǎo le!		The two of them are very good friends.
Kě bú shi ma!		Isn’t that so! (Really! or No kidding!)
Nà kě bù xíng!		That really won’t do!
Nà kě bú shì yíjiàn hǎo shi.		That’s really not a good thing.
Nǐ kě yào xiǎoxīn!		You’ve got to be careful!

Although some Chinese are fond of using the word kě, to other Chinese it may sound too full of local color with which they do not identify.

Peking:

An American exchange student talks with her language teacher. They are both in their late twenties.

A: Wo jide shàngcì nǐ shuō nǐ èrshibásuì le, hái méiyou jiéhūn.	I remember last time you told me that you're twenty-eight years old and you're not married yet.

B: Duì.	Right.

A: Wǒ yìzhí xiǎng wènwen ni, Zhōngguo niánqīng rén hǎoxiàng sānshisuì zuǒyòu cái jiéhūn, shi bu shi?	I've been meaning to ask you all along, it seems as if young people in China don't get married until they're about thirty, is that so?

B: Duì le. Women qīngnián you hen duō shi yào zuò. Yào nǔlì gōngzuò, nǔlì xuéxí, bú yào zǎo jiehūn! Zhèngfǔ yě tíchàng wǎnliàn wǎnhūn. Zài chéngshì-li niánqīng rén dōu zài èrshi-wǔliùsuì yīhòu cái jiehūn.	Right. We young people have a lot of things we have to do. We have to work hard and study hard; we shouldn't get married early.' The government also promotes late involvement and late marriage. In the city, young people don't get married before the age of twenty-five or twenty-six.
A: Nongcūnlǐde niánqīng rén yě shíxíng wǎnhūn ma?	Do the young people in the rural areas practice late marriage too?

B: Duì, tāmen yě shíxíng wǎnhūn. Zài nongcūn, wǎn liàn'ài wǎn jiéhūn yǐjīng chéngle yìzhǒng xīn féngqì. Wǒ you yíge zài Bǒijīng jiāoqū gōngzuòde péngyou xià lǐbài jiehūn, nǐ yào bu yao hé wo yìqǐ qù kàn-kan? Wǒ gěi ni ānpai yixiar.	Yes, they do too. In the rural areas, late involvement and late marriage have already become a new common practice. I have a friend who works in the suburbs of Peking who's getting married next week. Do you want to go see it with me? I'll arrange it for you.

A: Hǎojíle. Nà kǒ zhēn you yìsi, gang dào zhèr jiù you zhènme yíge hǎo jīhui.	Great. That would really be interesting. And such a good opportunity so soon after getting here.


NOTE ON THE DIALOGUE

...zài èrshiwǔliǔsuì yǐhòu cái jiéhūn: This is quite a change from Imperial times, when females might be married off at age thirteen and males at age six so as to insure the family fortunes or fend off economic difficulties later. Nontheless, regulations are less strict in the countryside today, where one can marry perhaps at age twenty.
PART II

8.		Xiànzài Zhōngguo rén jiēhūn you shénme yíshì?	What kind of ceremony do the Chinese have when they get married now?

9.	A:	Nǐ jiehūn de shíhou nǐde qǐnqi sònggei ni shénme lǐwù?	What gifts did your relatives give you when you got married?

	B:	Tāmen sònggei wo yìxiē xiǎo lǐwù zuò jìniàn.	They gave me a few small presents as mementos.

10.	A:	Xǔduō nan qīngnián jiehūn yǐhòu zhùdao nuj iār qu.	Many young men now go and live with the wife’s family after they get married.

	A:	Zhè gēn yǐqiánde fēngsū you hen dàde qūbié.	This is very different from the customs of the past.

	B:	Ke bú shi ma! Zhēnshi gǎi-biànle bù shǎo.	I’ll say! It’s really changed a lot.

11.		Ěrqiě zài nóngcūn yě shíxíng wǎnhūn.	Furthermore, late marriage is also practiced in rural areas.

NOTES ON PART II

Notes on No. 8

yíshì: ’ceremony, function’ This can be used to refer to a range of different ceremonies, from the signing of a treaty or agreement to the taking of marital vows.

In old China, marriages were celebrated extravagantly. It was not uncommon to find families going into debt because of the joyous occasion, which marked a new generation added to the family line. This elaborate ritual served to strengthen familial bonds and the newlyweds’ feeling of obligation owed to the family.

In PRC cities of today, lack of extra money and coupons to purchase food for guests, celebration space, and free time for preparation limit the celebration often to procedural formality alone—registration with the local police bureau. Wedding dinners may still be enjoyed in the countryside, where there are fewer restrictions on time and food.

Notes on No. 9

qǐnqi: ’relatives* Qǐnqi is slightly different from the English word ’relatives’ in that it does not include one’s immediate family, that is parents or children, but is used to refer to all other relatives. (One’s immediate family are called Jiāli rén.)

Nǐmen Jiā qīnqi duō ma?		Do you have a lot of relatives in your family?

Women Jiā qinqi kě duō le!		We have lots of relatives in our family.

sǒnggei: ’give (a gift) to ...’ The verb song has several meanings. One is ’to send’, as in Wǒ bā nǐde xíngli sòngshangqu le, ’I sent your luggage upstairs.’ Another is to give someone something as a present.

Here you see song with the prepositional verb gěi ’for, to’ after it. You have also seen Jiāogei, ’to hand over to ..., to submit to...’. When gěi is used after the main verb as a prepositional verb, it must be followed by the indirect object, that is, the person or thing to whom something is given. Gěi can also be used this way with jì ’to send’, and mǎi ’to sell’.

Wǒ bǎ zhèijiǎn yīfu Jìgei wǒ mèimei le.		I sent this piece of clothing to my younger sister.

Tā bǎ fángzi màigei wǒ le.		He sold his house to me.

In these examples the direct object, clothing or house, is up front in the sentence, making it necessary to use gěi to put the indirect object after the main verb. This usually happens in sentences where the object is specific and the bǎ construction is preferred. When song is followed by an indirect object, however, the gěi is usually optional.

Wǒ yǎo song ta yíge xiǎo lǐwù.		I am going to give him a small present.

Wǒ yǎo sǒnggei ta yíge xiǎo lǐwù.		I am going to give him a small present.

...sǒnggei ni shénme lǐwù?: Wedding gifts for friends and relatives in the PRC are generally ’’useful’’ items. Common among these are nuǎnpíng, hot water Jugs; huāpíng, vases; tǎidēng, table lamps; bǐ, pens; liánpěn, wash basins; or cānjù, kitchen items.

zuǒ: ’to act as, to serve as’. Tǎmen sǒnggei wo yìxiē xiǎo lǐwù zuǒ Jìniǎn. is literally ’They gave me a few small presents to serve as mementos.’

Zhèige xuéxiǎo bìyède xuésheng, A lot of students who graduated from hěn duō dōu zuǒ lǎoshī le. this school have become teachers.

Yǒng zhèiběn xǐn shū zuò lǐwù, Would it be okay to use this new hǎo bu hǎo? book as a present?

Zuò, ’to act as, to serve as’ is often seen used with yòng, ’to use’ as in the example above, yòng ... zuò ..., ’to use (something) as (something) else’.

jìniàn: ’memento, remembrance; to commemorate’.

Wǒ gěi ta yìzhang zhàopiàn zuò I’ll give him a photo as a memento, jìniàn.

Notes on No. 10

xǔduō: ’many; a great deal (of), lots (of)’. Xǔduō is used as a number (it can be followed by a counter) to modify other nouns.

A: Hai you duōshao qián?	How much money is there left?

B: Hái you xǔduō.	There’s still a lot left, or There’s a lot more.

Tā mǎile xǔduō (zhang) huàr.	He bought a lot of paintings.

Xǔduō has several things in common with hen duō, in addition to similarity of meaning. Used as modifiers in front of nouns, both xǔduō and hen duō can (1) be used alone, (2) be used with de, and (3) be followed by a counter, but not usually -ge.

Tā rènshi xǔduō rén.	He knows a lot of people.
Tā rènshi hen duō rén.	He knows a lot of people.

Tā Jiànle xǔduō(de) rén.	He saw (met with) a lot of people.
Tā Jiànle hen duō(de) rén.	He saw (met with) a lot of people.

Bìchǔli you hen duō (jiàn) dàyī.	There are a lot of overcoats in the closet.

Tā xiěle xǔduō (běn) shū.	He wrote a lot of books.

Hen duō is probably more common than xǔduō. Some speakers feel that they do not use xǔduō in conversation; many speakers, however, do not feel any restriction about using it in conversation.

...zhùdao nǔjiār qu: ’to go live with the wife's family' You've seen the prepositional verb dào used after main verbs, as in nádao loushàng qu, 'take it upstairs'. Following verbs expressing some kind of motion, the use of dào is fairly straightforward. But in the above example from the Reference List, dào is used with a verb which is not usually thought of as expressing motion, zhù, 'to live, to inhabit'. Here is another example of zhù used in a phrase expressing motion:

Tā shi zuotiān zhùjinlaide. 	He moved in yesterday.

The verbs zhàn ’to stand’ and zuò ’to sit’ can also be used in phrases expressing motion.

Qǐng ni zhàndao nèibianr qu, hao bu hǎo? 	Would you please go stand over there.

Qǐng ni zuòdao qiǎnbianr qu, hǎo bu hǎo?	Would you please go sit up front.

Due to the lack of housing, which might involve a wait of from one to three years for newlyweds, it is not infrequent now to find the groom join the household of his new bride. This is in contrast to former tradition, which stated that the woman became part of the man’s family, and of course, moved into his family’s house.

In the past, for the groom to join the household of his new bride carried special significance. It was called rù zhuì and might take place when a family had only female children and the father wanted his daughter’s husband to take his last name in order to carry on the family line.

qūbié: ’difference’ When expressing the difference between two things, use ... gēn ... you qūbié.

Zhèiběn zìdiǎn gēn nèibēn you hen dàde qūbié.	There is a big difference between this dictionary and that one.

Zhèige xuéxiào gēn nèige xuéxiào you shénme qūbié?	What is the difference between this school and that one?

Zhèiliǎngge bànfǎde qūbié zài nǎr?	What is the difference between these two methods?

Kě bú shi ma*. : ’Yes, indeed’., I’ll say!’, or more literally, ’Isn’t it so’. ’ Kě bú shi ma! is often used in northern China to indicate hearty agreement, or to indicate that something makes perfect sense to the speaker, something like English ’Well, of course!’ or ’Really!’.

bù shǎo: Literally ’not a little’, in other words, ’quite a lot’.

Tā you bù shǎo huà yào gēn ni shuō.	He has a lot he wants to say to you.

Zài Měiguo bù shǎo rén you qìchē.	In America a lot of people have cars.

érqiě: ’furthermore, moreover’

Jīntiǎn tiānqi bù hǎo, érqiě hǎoxiàng yào xià xuě.	The weather is bad today, and furthermore it looks as if it’s going to snow.

Ěrqiě is often used in the pattern bú dan...érqiě ’not only. . . "but also...’ or ’not only.. .moreover...’:

Zhèizhěng huār hú dan hǎo kàn, érqiě fēicháng xiāng.	This kind of flower is not only pretty, but it’s also very fragrant.

Wo bú dan ài chī tang, érqiě shénme tian dōngxi dōu ài chī.	I not only like to eat candy, (moreover) I like to eat anything sweet.

Tā bú dàn xuéguo Zhongwén, érqiě xuéde bú cuo.	Not only has he studied Chinese, but moreover he has learned it quite well.

Wo bu dàn méiyou hé tā tan liàn’ài, érqiě wo yě bú dà xīhuan ta.	Not only am I not in love with her, moreover I don’t like her very much.

Peking:

The American exchange student and her language teacher continue their conversation:

A: Zhōngguo rén jiéhūnde shíhou you shénmeyàngde yíshì?	What kind of ceremony is there when the Chinese get married?

B: Méiyou shénme yíshì, jiù shi qǐng qīnqi péngyou lai hē dianr chá, chi diǎnr tang, diānxin, shenmede.	There is no ceremony, we just invite friends and relatives to come and have some tea, candy, snacks, and so on.

A: Qīnqi péngyou song bu song lǐwù?	Do the friends and relatives give gifts?

B: Youde rén song yìdianr xiao lǐwù zuò jìniàn.	Some people give small gifts as a memento.

A: _(v)Wǒ tīngshuō yǐqián nóngcūnli nūháizi jiéhūnde shíhou, nánjiā yào song xuduō lǐwù. Zhèige fēngsū shi bu shi yě gǎibiàn le?	I’ve heard that it used to be that in the country, when a girl got married, the man’s family would have to give a lot of gifts. Has this custom changed too?

B: Shi a! Zhèizhǒng shìqing zài bù shǎo dìqū dōu méiyou le. Érqiě xiànzài yě yǒude nan qīngnián jiehūn yǐhòu zhùdao nūjiār qu. Zhèi gēn yīqiánde fēngsū yě you hen dàde qūbié.	Yes! In many regions, this kind of thing doesn’t exist any more. Furthermore, now there are also young men who go to live with the wife’s family after they get married. This is also very different from the customs of the past.

A: Ke bū shi ma’. Zhēn shi gaibiànle bù shǎo.	I’ll say! It has really changed a lot.

PART III

12. Nǐmen jiéhūn yǐqián shuāngfāng dōu hen liǎoj iě ma?	Before you were married, did you both know each other very well?

13. Xiànzài Zhōngguo líhūnde bú tài duō.	There aren’t many people getting divorced in China now.

14. Nèiduì fūfù bú zài yíge dìqū gōngzuò.	That married couple doesn’t work in the same region.

15. Tā meinián you duoshāo tiānde tànqǐnj ià?	How many days of leave does he get every year to visit family?

16. Fūfù zōngshi něnggōu zài yìqǐ bǐjiào hǎo.	It’s always better if married couples can be together.

17. A: Tǎmen shi. jǐngguo xiǎngdǎng-de kǎolū yǐhōu cái jié-hūnde.	They gave it quite a bit of consideration before they got married.

A; Dànshi bù zhìdào wèishénme, tǎmen haishi you hen duō wèntí.	But for some reason or other they still had a lot of problems.

18. Nǎnnū yīngdǎng bǐcǐ liaojie yǐhōu zài jiehūn.	A man and woman should know each other well before they get married.

19. Nǐ xiǎng tǎ huì bu hui bǎng wō jiějué zhèige wèntí?	Do you think he will help me solve this problem?

NOTES ON PART III

Notes on No. 12

shuāngfāng: ’both sides, both parties’

Zhèijiàn shìqing shi Zhōngguo he Měiguo shuāngfāng dōu zhīdaode.	This matter is known to both America and China.

bǐcǐ: 'the one and the other; each other, mutually’

Suīrān women méiyou shuō huà, kěshi bǐcǐ dōu zhīdao, tāde bìng méiyou bànfa le.	Although we didn't say anything, we both knew. There was nothing that could be done for his illness.

Yěude dàxuéshēng xǐhuan zài bìyède shíhou bǐcǐ song lǐwù.	Some college students like to give each other gifts when graduating.

A: Zhōumō hǎo!	Have a nice weekend.’

B: Bǐcǐ, bǐcǐ!	You too!

liǎojiě: ’to understand; to acquaint oneself with, to try to understand’

Zhèijiàn shi, wo bù dong, hái děi qù liǎojiě yíxià.	I don’t understand this, I have to go back and try to understand it again.

Wo liǎojiě ta.	I understand her.

Tǎ juéde tā méiyou yíge péngyou zhěnde liǎojiě tā.	He feels that he doesn’t have a single friend who really knows him. 

Notice that when you want to say ’to know someone’ meaning ’to understand someone’, the Chinese word to use is liǎojiě, not rènshi (which simply means to have made someone’s acquaintance)

Note on No. 13

...líhūnde bú tài duo: ’There aren’t many people getting divorced ... Líhūnde, ’those (people) who get divorced’, is a noun phrase in which líhūn is nominalized by -de■

Notes on No. 14

fūfù: ’husband and wife, married couple’.

Tāmen fūfù liāngge dou fēicháng hǎo.	Those two (that couple) are both very nice.

bú zài yíge dìqū gōngzuò: ’do not work in the same region’. Yíge, ’one’, is frequently used to mean ’one and the same’. Here are some more examples:

Women dōu zài yíge xuéxiào niàn shū.	All of us go to the same school.

Tāmen liāngge dōu shi yíge lǎoshī jiāochulaide.	They are both the product of the same teacher.

Note on No. 15

tànqǐnjià: ’leave for visiting family’. Tàn qīn means to visit one’s closest relatives, usually parents, a spouse, or children.

Míngtiān tā jiù qù Shanghai tan qīn le.	Tomorrow he’s going to Shanghai to visit his family.

Note on No. 16

zǒngshi: ’always, all the time’. This adverb may also occur as zǒng.

Tā zǒngshi ài qù Huáměi kāfēitīng.	He always loves to go to the Huáměi Coffeehouse.

nénggòu: ’can, to he able to’. This is a synonym of něng.

Notes on No. 17

jīngguo: ’to pass by or through, to go through’. Jīngguo can mean 1) to pass by or through something physically, or 2) to go through an experience.

Jīngguo zhèicì xuéxí yǐhòu wǒ kě qīngchu duō le.	As a result of this study, I see things a lot more clearly.

Wǒ měitiān xià bān huí jiāde shíhou, dóu jīngguo Bǎihuò Dàlou...dōu jīngguo Baihuò Dàláu.)	Every day on my way home from work I pass by the Bǎihuò Dàlou.

Nǐ jīngguo zhèige wūzide shíhou, nǐ méiyou kànjian women zài lǐtou gōngzuò ma?	When you passed by this room, didn’t you see us working inside?

xiāngdāng: ’quite, pretty (good, degree of’. etc.); considerable, a considerable

Tāde shēntǐ xiāngdāng hāo.	His health is quite good.

kǎolū: ’to consider; consideration’

Wǒ yǐjīng kaoliiguo le, ta háishi yīnggāi shàng dàxué.	I have already given it consideration he should still go to college.

dànshi: ’but’, a synonym of kěshi.

Wǒ yǐjīng qùguo le, dànshi wǒ méiyou kàndao ta.	I already went there, but I didn't see her.

Notes on No. 18

nánnū: ’male and female’.

Nānnude shìqing zuì nan shuō. 	Matters "between men and women are the hardest to judge.

yīngdāng: ’should, ought to’. Yīngdāng is a less-frequently heard word for yīnggāi. These two words share in common the following meanings:

(1) ’should’ in the sense of obligation or duty.

Zánmen shi tóngzhì, yīngdāng (or yīnggāi) bǐcǐ bāngmáng. 	We two are comrades, we should help each other.

(2) ’ought to’ in the sense of ’it would be suitable to’.

Wàitou lěng, nǐ yīnggāi (or yīngdāng) duō chuān yìdiǎnr.	It’s cold out, you should put on some more clothing.

(3) ’should’ in the sense of ’it would be desirable to’.

Nǐ yīnggāi (or yīngdāng) shìyishi, zhēn hǎo wánr.	You should try this, it’s fun.

(4) ’should’ in the sense of ’it is expected’.

Shídiǎn zhōng le, tā yīnggāi (or yīngdāng) kuài dào le.	It’s ten o’clock, he should be here soon.

Tā xué Zhōngwén xuéle sānnián le, yīnggāi xuéde bú cuò le.	He’s been studying Chinese for three years, he should be pretty good by now.

bǐjiào: relatively, comparatively, by comparison’. Also pronounced bǐjiào

Jīntiān bǐjiào rè.	It’s hotter today.

Zhèijiàn yīfu gǎile yǐhòu, bǐjiào hǎo yìdiǎnr.	After this article of clothing is altered, it will be better.

Zhèi liǎngtiān tā bǐjiào shūfu yìdiǎnr, bù zěnme fā shāo le.	The past couple of days he’s been feeling better, he doesn’t have such a high fever any more.

You may sometimes hear Chinese speakers use bǐjiào before other adverbial expressions like bú tài ’not too’, bù zěnme ’not so’, bú nàme ’not so’ or hen ’very’. Careful speakers, however, feel that bǐjiào should not be used in such cases.

Notes on No. 19

huì: ’will; might; be likely to*. The auxiliary verb huì is used to express likelihood here.

Míngtiān tā huì bu hui lai?	Will he come tomorrow?

Wǒ qù bǎ men guānhǎo, nǐ huì bu hui juéde tài rè?	If I go close the door, will you feel too hot?

jiějué: ’to solve, to settle (a problem), to overcome (a difficulty)’.

Nǐ bú yao jí, qiǎnde wèntí yǐjīng jiějué le.	Don’t get anxious, the problem of money has already been solved.

Washington, D. C.

A graduate student in Chinese studies talks with an exchange student from Peking.

A: Women rènshi zhǐ you liǎngge duō xīngqī, kěshi yǐjīng shi lǎo péngyou le.	We’ve only known each other for two weeks or so, but we’re old friends already.

B: Duì. Women tiǎntiǎn zài yíkuàir, zhēn hǎoxiàng shi lǎo péngyou le.	Yes. We’re together every day; it really is as if we’re old friends.

A: Wǒ yìzhí xiǎng wènwen ni nǐ shi shénme shíhour jiéhūnde ne?	I’ve been meaning to ask you all along when you were married.

B: 0! Wǒ shi qiǎnniǎn jiehūnde.	Oh. I was married the year before last.

A: Nǐ èrshibǎsuì le. Nǐ àiren ne?	You’re twenty-eight years old. How about your spouse?

B: Tā sānshièr le.	He’s thirty-two.

A: Nīmen jiéhūnde shíhou kě bù xiǎo le’. Zhōngguo nianqīng rén dōu shi zhèige yàngzi ma?	You certainly weren’t young when you were married! Is it this way for all Chinese young people?

B: Duì le. Zhèngfǔ tíchàng wǎn liàn wǎnhūn. Nianqīng rén yě dōu yào nǔlì xuéxí, nǔlì gōng-zuò, bú yào zǎo jiehūn.	Yes. The government promotes late involvement and late marriage. Also, all young people should study hard and work hard, and shouldn't get married early.

A: Chéngshili nude duo da jiéhūn?	At what age do most women get married in the cities?

B: Chàbuduō èrshiwǔsuì zuǒyòu.	After about twenty-five.

A: Nǎnde ne?	And men?

B: Dàgài èrshibǎsuì zuǒyòu.	After about twenty-eight.

A: Jiéhūnde shíhour you shénme-yàngde yíshì?	What kind of ceremony is there when someone gets married?

B: Méiyou shénme yíshì. Būguò jiehūn nèitiǎn qīng qīnqi péngyou lai hēhe chǎ, chī diǎnr tang, diǎnxin shenmede. Yě you rén song diǎnr xiǎo lǐwu zuò jìniàn.	There is no ceremony. But on the day of the marriage relatives and friends are invited to come and drink tea, eat a little candy, snacks and so forth. Some people also give a small gift as a memento.

A: Nōngcūnlǐde niánqīng rén yě shíxíng wǎnhūn ma?	Do the young people in rural areas also practice late marriage?

B: Duì. Zài nóngcūnli wan liàn’ài wan jiēhūn yě yǐjīng chéngle yìzhǒng fēngqì.	Yes. Late involvement and late marriage have already become a common practice in the rural areas.

A: Nongcūnli nūháizi jiéhūnde shíhou nanjia hái yào song xǔduō lǐwù ma?	In the farm villages does the family of the husband still have to give a lot of presents when a girl gets married?

B: Bú yào le. Érqiě xiànzài you. xiē nan qīngnián jiēhūn yīhòu hái zhùdao nūjiār qu. Zhè gēn yǐqiánde fēngsú you hěn dàde qùbié.	Not any more. Furthermore now there are even young men who live with the wife’s family after they get married. This is very different 'from the customs of the past.

A: Kě bú shi ma! Zhēn shi gǎibiànle bù shǎo. 	I’ll say! It’s really changed a lot.

Xiànzài Zhōngguo líhūnde duō bu duō?	Are there many people who get divorced in China now?

B: You, kěshi bǐjiǎo shǎo.^, Yīnwei jiēhūn yǐqián nánnū shuāngfāng bǐcǐ bǐjiǎo liǎojiě, you jīngguo xiāngdāngde kǎolū, suōyi líhūnde bú tài duō.	Yes, there are, but relatively few. The man and the woman know each other rather well before they get married, and they give the matter quite a bit of consideration, so not too many people get divorced.

A: Wǒ t’ngshuō Zhōngguo you yìxiē fūfù bú zài yíge dìqū gōngzuò, bú zhùzai yíge dìfang, zhè huì bu hui you wèntí ne?	I hear there are some couples in China who don’t work in the same place. Do problems ever come about because of this?

B: Fūfù bú zài yíge dìfang gōngzuò, suīrán měinián you bànge yuède tànqīnjià, dànshi hái you hěn duō bù fāngbiàn. Suóyi wèile ràng tamen gèng hǎode gōngzuò he xuéxí, yīng-dāng bāng tamen jiějué zhèige wèntí.	If the husband and wife don’t work in the same place, even though they get half a month’s leave every year to visit family members, it’s still very inconvenient. So in order to let them work and study even better, we should help them solve this problem.

A: Duìjíle. Fūfù zǒngshi nénggòu zài yìqī bǐjiào hǎo.	You’re so right. It’s always better if the husband and wife can be together.

NOTES ON THE DIALOGUE

...nánjia hái yào song xǔduō lǐwù ma?: In traditional China, the groom’s family gave gifts to the bride’s family to compensate for the loss of their daughter. (For the loss of the daughter might also entail a substantial loss of property and servants.) In Taiwan, it is still the man’s family who in most cases pays for the wedding arrangements. In the PRC today, these customs no longer exist.

Xiànzài Zhōngguo líhūnde duō bu duō?: Although allowed by law with the mutual consent of both parties, it is not easy to obtain a divorce in the PRC. With the exceptions of one party being either politically questionable or terminally ill, the majority of couples are asked to resolve their differences via study and group criticism.

...you yìxiē fūfù bú zài yíge dìfang gōngzuò: Many couples still have to be split up in order for each to have work. (Jobs are arranged for and assigned by the local government.) This is, of course, a great hardship since it is improbable that either will be able to arrange a transfer of job to the other’s work-place. The splits are arranged in order to increase rural population and provide labor for rural jobs. The partner left in the city, usually the woman, can go to the countryside to join her spouse, but rural life is so difficult that this is not likely.

...suǐràn měinián you bànge yuède tànqǐnjià: There are two types of leave for visiting one’s family in the PRC. One is for unmarried children to return home to see their parents, the other is for couples who are assigned to different places for work. These trips are paid for by one’s work unit (but communes have no family leave provisions). If the person on leave is working relatively near his home, he is allowed a fifteen day visit once per year and a worker who is located relatively far from home can take a thirty day visit once every two years.

Vocabulary

bǐcǐ	 each other, mutually; you too, the same to you
bǐjiào (bījiǎo)	 relatively, comparatively; fairly, rather
bú dan 	not only
bù shǎo 	quite a lot, quite a few
chéng 	 to become, to constitute, to make
chéngshì	city
dànshi	 but
érqiě 	furthermore
fēngqì	common practice; general mood
 fēngsū 	custom
 fūfù	married couple, husband and wife
gǎibiàn	 to change
he 	 with; and
huì	might, to be likely to, will
Jiéhūn	 (jiehūn) to get married
Jiějué	to solve
 jingguo	to go through, to pass by or through
  jìniàn	memento, memorial
kǎolū 	to consider; consideration
kě	indeed, really
kě bū shi ma! sure	I’ll say, yes indeed, that’s for
liàn’ài	 to be romantically involved with; love
liǎojiě (liáojie)	to understand; understanding
 líhūn	to  get divorced
  lǐwù (lǐwu)	gift, present
nánjiá(r)	the husband’s family
 nánnu	 male and female
  nénggòu 	can, to be able to
  niánqīng 	to be young
nongcūn 	rural area, countryside 
nūjiā(r)	the wife’s family
 nǔlì 	to be hardworking, to be diligent; diligently, hard
qīngnián	youth, young person
 qīnqi	relatives
  qūbié	difference, distinction
shíxíng	 to practice, to carry out (a method, policy, plan, ‘reform, etc.)
shuāngfāng	 both sides, both parties
 song 	 to give (something as a gift)
tan qīn	to visit family
 tànqīn	to visit relatives (usually means immediate family)
tànqīnjià 	leave for visiting family
tíchàng	to advocate, to promote, to initiate
wǎnliàn 	wǎnhūn late involvement and late marriage
xiāngdāng	quite, pretty, very
 xǔduō	many; a great deal (of), a lot (of)
yīngdāng 	should, ought to
yíshì	ceremony
yìzhí	all along, all the time (up until a certain point)
zhèngfǔ 	government
zhùdao	to move to, to go live at 
 zǒngshi 	always
 zuò 	to serve as, to act as; as

Customs Surrounding

Marriage, Birth, and Death: Unit 2

PART I

1. Hòutiān shi nǐmen xiao j ie dàxǐde rìzi.	The day after tomorrow is your daughter’s wedding day.

2. Xǐnlāng zài Taiwan Yínháng gōngzuò, rén hěn lāoshi, yě hěn shàngjìn.	The bridegroom works at the Bank of Taiwan. He’s very honest and very ambitious.

3. Women Xiùyún gēn tā jiāowǎng yǐjīng yìniánduō le, duì tā hěn mǎnyì.	Our Xiùyún has been seeing him for over a year now, and she's very pleased with him.

4. A: Nǐmen gěn nánfāngde fùmǔ shóu hu shóu?	Did you know the groom's parents very well before?

B: Bu tài shóu. Kěshi zāo jiù tīngshuōguo.	Not too well. But we'd heard of them long before.

B: Tǎmen yì lai tíqǐn women jiù dāying le.	As soon as they came to propose the marriage we agreed to it.

5. A: Tǎmen tánlāi tānqù tánle hěn jiǔ bù néng juédìng.	They talked and talked for a long time and couldn't decide.

A: Kěshi hōulāi haishi wǒ gào-su tamen yīnggāi zěnme bàn.	But later it was I who told them what they should do, after all.

6. Wǒ nùérde hūnlǐ zài Éméi Cān-tīng jǔxíng.	My daughter's wedding will be held at the Omei Restaurant.

7. Tīngshuō jiehūn lǐfú shi xīnniāng zìjī zuòde, tā zhēn nénggàn.	I hear that the wedding gown was made by the bride herself. She's really capable.

8. Wǒ zhù yīyuànde shíhou nǐmen hai song huā lai, ài, zhēn shi tài xièxie le.	When I was in the hospital you even sent flowers. Thanks so much.

NOTES ON PART I

Notes on No. 1

xiáojie: ’daughter’. You have seen xiáojie meanirfg ’Miss’ or ’young lady’. Here it is used to mean ’daughter'. Note, however, that it is used only in referring to someone else’s daughter, not in referring to one’s own daughter(s).

Tā you jǐwèi xiaojie? How many daughters does he have?

Nǐmen xiáojie zhēn piàoliang. Your daughter is really pretty.

Xiáojie, meaning either ’Miss’ or ’daughter’, is not in current usage in the PRC.

dā xǐde rìzi: ’wedding day’, literally ’hig joyful day’. Xǐ ’to he glad, joyful’, is used in several expressions having to do with weddings. The character for xǐ is often used as a decoration. For weddings, two xǐ characters together are used as a decoration.

Notes on No. 2

ren hen lāoshi: ’he’s very honest’. Ren, ’person’, can he used to refer to a person’s character. It can he used with a noun or pronoun before it, for example Tā ren hen lāoshi, literally ’As for him, his person is very honest’. The wording Tā rén ... is often used to talk about the way someone truly is:

Tā rén hen āi bāngzhu bié rén.	He (is the sort of person who) likes to help others.

Liu Xiānsheng rén hen tèbié, shénme shìqing dōu yào wen yige wèishenme.	Mr. Liu is a different sort of person, he has to ask ’why’ about everything.

Tā rén hen kèqi.	He’s a very polite sort of person.

Sometimes rén refers to a person’s mental state of being:

Wǒ hēde tài duō, rén hái you dianr bu qǐngchu.	I had too much to drink and I’m still a little foggy.

Ren also sometimes refers to a person’s physical self. This meaning is mostly used in situations where a contrast is implied, something like ’And as for the person himself, For example:

Wǒ yìzhí zhǐshi he tā tōng diànhuà, jīntiān zǎoshang, cái dìyīcì jiàn miàn, tā rén fēichāng piàoliàng.	All along I had only talked to her over the phone, but this morning I met her for the first time. She’s very beautiful.

Tāmen jiéhūn bu dào yíge yuè, xiānsheng jiù dào Jiāzhōu niàn shū qu le, rén zài Měiguo, xīn zài Tǎiwān, shū zěnme niàndehǎo ne?	They hadn’t even been married for one month when her husband went to California to go to school. He was in America, but his heart was in Taiwan, how could he possibly study well?

Notes on No. 3

jiāowǎng: ’to associate with, to have dealings with’, often said of boyfriend-girlfriend relationships.

Wǒ hé tā méiyou shénme tèbiéde jiāowǎng.	There’s no special relationship between him and me. (Said by a daughter in explanation to her mother.)

In the PRC jiāowǎng is not used this way; use rènshi, ’to know (a person)’ or jiāo péngyou, ’to make friends’ instead. In the PRC, you will hear jiāowǎng used in phrases such as ’’lǐangguo rénmínde jiāowǎng”, ’the contact (association) between the peoples of these two countries’.

Notes on No. 4

nánfāng: ’’the bridegroom’s side”, a phrase which often refers to the bridegroom himself, and sometimes refers to the bridegroom’s family, relatives, and friends collectively. Nanfāng, ’’the bridegroom’s side”, happens to be a homonym of nanfāng, ’the South’.

Zhōngguo rén Jiéhūnde shíhou, nǎnfāng dà qǐng kè.	When Chinese get married, the groom’s family hosts a big feast.

Jiéhūn yǐqiǎn nǎnfāng nūfāng bǐcǐ song lǐ.	Before a marriage, the groom’s side  and the bride’s side give each other gifts.

[Nūfāng means ’’the bride’s side, referring either to ’’the bride” herself, or to ’the bride’s family, relatives, and friends collectively’.]

shou: ’to be familiar with ...’ Also pronounced shú. Shou is used with hé for people and with duì for places.

Wǒ hé tā hen shou. 	I know him very well.

Tā duì Tǎiběi hěn shóu.	She knows Taipei very well.

Shóu also means ’to be cooked sufficiently’ and ’to be ripe’.

zǎo: You've learned this as the verb 'to be early' , now you see it used to mean 'long ago'.

Wǒ zǎo zhǐdào nǐ bù huílai.	I knew long ago that you wouldn't come back.

Wǒ zǎo tīngshuō le.	 I heard about it long ago.

Zǎo is usually followed by jiù to stress the idea of 'as early as that’.

Wǒ zǎo jiu gaosu tǎ neijian shi le.	I told him that long ago. (Said to correct an impression that he didn't actually know it so early. )

Wǒ zǎo jiù xiǎng lai kàn ni, yìzhí méi shíjiǎn.	I've been meaning to come see you for a long time, but I never had the time.

tíqǐn: 'to bring up a proposal of marriage' Traditionally, the man's parents would visit the parents of the woman they wished their son to marry in order to bring up the subject of marriage. The situation in Taiwan is changing rapidly today, but some marriages are still proposed in this way. More frequently, however, the children simply inform their parents of their own arrangement.

daying: 'to agree (to something), to consent, to promise'

Tǎ dǎying gěi wo nèijiàn dōngxi, zěnme tǎ xiànzài you bù gěi le?	He agreed to give me that thing. How is that now he won't give it to me?

Nǐ dǎying ta le, dāngrǎn yīnggāi péi ta qù.	You promised him, of course you should go with him.

Nǐ dǎying zuòde shi, yídìng yào zuòdào.	You must do what you promise to do.

Nǐ dāyinglede shi, wèishénme bú zuò?	Why don't you do this thing that you have promised?

Nǐ dāyingguode shi, jiù yǐnggǎi zuòdào.	You ought to do things that you promise•

Wǒ méi dǎying gěi ni yíge hùzhào.	I didn't promise to give you a passport.

Dǎyjng can also mean 'to answer'.

Tā jiao ni, nǐ zěnme méi dāying?	He called you, how come you didn’t answer?

Notes on No. 5

tánlai tánqù: ’to talk over’.

Tánlai tánqù, yě bù néng jiějué zhèige wèntí.	We discussed it for a long time, but still couldn’t solve the problem.

Tánlai tánqù, tánde hen you yìsi.	It got very interesting, conversing back and forth.

juédìng: ’to decide’.

Wǒ juedìng yào qù.	I’ve decided that I’m going.

Wǒ yǐjīng juedìng jiù zhènme ban.	I’ve already decided that it’ll be this way.

Wǒ hái méi juedìng gāi zěnme ban.	I haven’t yet decided what should be done.

Notice that when you want to say ’I can’t decide whether (to do something)’ or ’I haven’t decided whether (to do something)’, the object of juedìng is a choice-type question.

Wǒ hái méi juédìng qù bu qù.	I haven’t yet decided whether to go or not.

Wǒ bù néng juédìng wǒ qù bu qù.	I can’t decide whether to go or not.

Wǒ hěn nán juédìng rang bu rang ta qù.	I’m having a hard time deciding whether to let him to or not.

Wǒ shi bu shi gāi huíqu hěn nán juédìng.	It’s hard to decide whether or not I should go back.

hòulái: ’afterwards, later’. You have already learned another word which can be translated as ’’afterwards” or ’’later”: yǐhòu. Yǐhòu and hòulái are both nouns which express time. Here is a brief comparison of them.

(1) Yǐhòu can either follow another element ’in which case it is translated as ’’after ...”) or it can be used by itself.

Tā láile yǐhòu, women jiù zǒu le.	After he came, we left.

Yǐhòu, tā méiyou zài láiguo.	Afterwards, he never came back again.

Hòulái can only be used by itself.

Hòulái, tā shuì jiao le.	Afterwards, he went to sleep.

(2) Both yǐhòu and hòulái may be used to refer to the past. (For example, in the reference list sentence, yǐhòu may be substituted for hòulái. But if you want to say "afterwards" or "later" referring to the future, you can only use yǐhòu. When it refers to the future time, yǐhòu can be translated in various ways, depending on the context:

Yǐhòude shìqing, děng yǐhòu zài shuō.	Let’s wait until the future to see about future matters.

Yǐhòu nǐ you kòng, qǐng cháng lái wán.	In the future when you have the time, please come over more often.

Wo yǐhòu zài gàosu ni.	I’ll tell you later on.

Tāde háizi shuōle, yǐhòu tā yào gēn yíge Rìběn ren Jiéhūn.	His child said that someday, he wants to marry a Japanese.

Usage Note: Yǐhòu has the meaning of "after that". It can imply that some past event functions as a dividing point in time, as a sort of time boundary, and yǐhòu refers to the period from the end of that time boundary up to another point of reference (usually the time of speaking). In this usage it is often translated as "since".

Tā zhǐ xiěle yìběn shū, yǐhòu zài méi xiěguo.	He only wrote one book, and hasn't written any since.

Ránhòu stresses the succession of one event upon the completion of a prior event.

Wo shàngwū zhǐ you liǎngjié kè, ránhòu jiù méi shi le, women kéyi chuqū wánr.	I have only two classes in the morning, and after that I don't have anything else to do, so we

háishi: 'in the end, after all' You have seen háishi meaning 'still' that is, that something remains the same way as it was. Here háishi is used to mean that the speaker feels that, all things considered, something is the case after all.

Háishi tā duì.	He is right, after all.

Note on No. 6

jūxíng: 'to hold (a meeting, banquet, celebration, ceremony, etc.)' For this example you need to know that diānlǐ means 'ceremony'.

Míngtiān jǔxíng bìyè dianlǐ.	Tomorrow the graduation ceremony will be held.

Notes on No, 8

hái: ’even, (to go) so far as to’ You have seen hái meaning ’still’*as in Nǐ hái zài zhèr!, ’You’re still here!’. You’ve also seen hái meaning ’also, additionally’, as in Wo hái yào mǎi yìpǐng qìshuǐ., ’I also want to buy a bottle of soda.’ Here you see hái meaning additionally in the sense of additional effort. The sentence Nǐmen hái song huār lai, hái expresses the speaker’s feeling that sending flowers went beyond what was expected or necessary.

zhēn shi tài xièxie le: ’I really thank you so much.’’ You have seen tài used to mean ’very, extremely’, as in Tài hǎo le!, ’Wonderful!’. Notice that here it is used with xièxie.

Taipei:

A woman goes to visit her old friend and to present her with a gift for her daughter and future son-in-law.	

A: Gōngxǐ, gōngxǐ! Zhège Xīng- qītiān jiù shi nǐmen èr xiáo-jiede dàxǐde rìzi! Zhèli shi sònggei xīnláng xinniángde lǐwù.	Congratulations! This Sunday is your second daughter’s big day! Here’s a present for the bride and groom.

B: Xièxie*. Xièxie’. Nǐ tai kèqi le.	Thank you! That’s so nice of you.

A: Yìdiǎn xiǎo yìsi. Nǐ yídìng hěn mǎng ba’. Hūnlǐ dōu zhǔnbèi-hǎo le meiyou?	It’s just a little something. You must be busy! Is everything all ready for the wedding?

B: Zuì mángde shíhou yǐjīng guò le, xiànzài chàbuduō dōu zhǔn-bèihǎo le. 	The busiest time has already passed; almost everything is ready now.

A: Xīnláng shi náli ren a? Zài náli gōngzuò?	Where is the groom’s family from? Where does he work?

B: Xīnláng shi Héběi rén, zài Táiwān Yínháng gōngzuò. Tā rén hěn laoshi, yě hěn shàngjìn.	The groom’s family is from Hopei. He works at the Bank of Taiwan. He’s very honest and ambitious.

A: Xiùyún gēn tā shi biéren jièshào rènshide háishi zìjǐ rènshide?	Were Xiuyun and he introduced by someone else or did they meet by themselves?

B: Shi Xiùyúnde lǎoshī jiěshàode. Xiùyún gēn tā jiāowǎng dào xiànzài yǐjīng liǎngnián le, duì ta hěn mǎnyì.	They were introduced by Xiuyun’s teacher. Xiuyun and he have been seeing each other for two years now, and she’s very pleased with him.

A: Nǐmen gēn nánfāngde fùmǔ yǐqián shou bu shōu?	Did you know the groom’s parents well before?

B: Bù shóu, kěshi women zǎo jiù tīngshuōguo tamen le. Tāmen liǎngwèi dōu zài TáiDà jiāo shū. Tāmen yì lái tíqīn women jiù dāying le.	No, but we had heard of them long before. They both teach at Taiwan University. As soon as they came to propose the marriage, we agreed to it.

A: Wǒ kànjian qǐngtiēshang xiězhe hūnlǐ zài Guǒbīn Dàfàndiàn jǔxíng. Nali dìfang you dà you piàoliang. Zhen hǎo.	I saw on the invitation that the wedding is being held at the Ambassador Hotel. It’s very spacious and beautiful there. That’s great.

B: Shi a! Women gēn nǎnfāngde fùmú tǎnlǎi tǎnqù tǎnle hǎo Jiu, bù zhīdào zài nǎli Jǔxíng hūnlǐ zuì hǎo. Hòulǎi haishi wǒ Juédìng zài Guóbǐn Dàfàndiàn jǔxíng.	Yes. We discussed it back and forth for a long time with his parents. We didn’t know where it would be best to hold the wedding. Afterwards I was the one who decided that we would have it at the Ambassador Hotel.

A: Ng! Guobǐn Dàfàndiàn bù zhǐ shi dìfang piàoliang, nàlide cài yě tèbiě hǎo.	Oh! Not only is the Ambassador Hotel a beautiful place, but the food there is especially good too.

B: Duì le.	That’s right.

 A: Xīnniǎngde Jiēhūn lǐfū zài nǎli mǎide?	Where did you buy the bride’s wedding gown?

B: Bu shi mǎide, shi Xiùyún zìjǐ zuòde.	It isn't bought. Xiuyun made it herself.

A: Nǐmen èr xiǎojie zhēn nénggàn. Tiān bù zǎo le, wǒ gāi zou le.	Your second daughter sure is capable. It's getting late, I ought to be going. 

B: Nǐ hai zìjǐ song lǐwù lai, zhēn shi xièxie! Xīngqǐtiān yídìng lǎi, ǎ!	You even brought the gifts yourself. Thank you so much. Be sure to come on Sunday!

NOTES ON THE DIALOGUE

Guǒbǐn Dàfàndiàn bù zhǐ shi dìfang piàoliang, nàlide cài yě tèbiě hǎo. Traditional wedding foods included huāshēng, peanuts; liǎnzǐ, lotus seeds; and zǎozi, dates, all of which symbolize fertility in that shēng(zǐ) means "give birth to" (a son); liǎnzǐ sounds like part of the phrase liǎnshēng guìzǐ, "have sons consecutively"; and zǎozi sounds like part of zǎoshēng guì-zǐ, "have an early son." The wedding marked the beginning of that generation's carrying on of the family line. Today few adhere to these symbols and food is served according to family preference.

Bú shi mǎide, shi Xiùyún- zìjǐ zuòde: Wedding gowns in Taiwan these days are frequently hand-made or tailor-made, as tailoring is affordable and the quality of work surpasses that of ready-made items. Brides may wear two gowns: a white one for the ceremony (which may be in a church nowadays) and a traditional Chinese red one at the celebration.

9. Xīnláng Jiā xìn Jǐdūjiào, fùmǔ xīwàng tāmen zài Jiàotáng Jiéhūn.	The family of the bridegroom are Christians and the parents hope they will be married in church.

10. Xīnniáng jiā xìn Fo, fùmǔ bú rang tamen zài Jiàotáng Jiéhūn.	The family of the bride are Buddhists and -her parents won’t let them be married in church.

11. Tāmen yào zài fǎyuàn gōngzhèng j iēhūn ma?	Are they going to have a civil marriage in court?

12. Hūnlǐ yǐhòu bādiān zhōng rù xí.	After the wedding ceremony the banquet will start at eight.

13. Zhège wèntí hen fùzá.	This question is very complicated.

lk. Wǒde yìjian shi děng liāngge xīngqī women zài tantan.	My opinion is that we should wait two weeks and talk about it again.

15. Tāmen qǐng shéi zhènghūn?	Whom did they ask to witness the marriage?

16. A: Hūnlǐ yǐhòu tāmen māshàng Jiù qù dù mìyuè ma?	After the wedding are they going to leave right away to go on their honeymoon?

B: Bù, yào děng huí mén yǐhòu cái qù.	No, they’re going to wait until after the bride’s first visit to her family before they go.

17. Hòutiān yídìng lai chī xǐjiǔ!	Be sure to come to the wedding banquet the day after tomorrow.

18. A: Nǐmen xiáojie hūnlǐshàng jièshaorén shi nāliāngwèi a?	Who are the two people who are going to be the introducers at your daughter’s wedding?

B: Yíwèi shi lai zuò méide Lǐ Jiàoshòu.	One is Professor Li who was the go-between.

19. Nàwěi youzhèngjú Juzhāng shi women Jiā duōniánde lāo péngyou.	That postmaster is a friend of our family from many years back.

20. Tāndao jiehūn, nǐ yě yīnggāi kuài diān qù zū Jiàn Jiéhūn lǐfú.	Speaking of the wedding, you really ought to hurry up and go rent a wedding gown.

NOTES ON PART IT

Notes on No. 9

xìn Jǐdūjiào: ’to believe in (Protestant) Christianity' This is one way of saying 'to be a (Protestant) Christian'.

Notes on No. 10

xìn Fo: 'to believe in Buddha' This is one way of saying 'to be a Buddhist'.

Notes on No. 11

zài fǎyuàn: 'in court' Zài is the verb 'to be in, at, or on', in other words 'to be located (someplace). Zài must be followed by a place word or a place phrase. Just what is considered to be a place word or phrase may be difficult for the non-native speaker to figure out. Words which are not considered to be place words or phases must have a locational ending such as -li or -shang added to them. (Nǐ zài chēshang mǎi piào., 'You buy the ticket on the bus.')

The names of institutions in Chinese are considered to be place words. The phrase 'in court' does not need a locational ending, zài fǎyuàn. Here are some other words which can function as place words by themselves. Many of these end with syllables such as -shi (shǐ) 'house, apartment', -jú 'office, shop', -dian 'inn, shop', -chǎng 'field, open ground', -ting 'hall, room', -suǒ 'place, room', -jiān 'house, rooms', guǎn 'public office, hall'.

Jīntiān xiàwu zài bàngōngshì Jiàn!	See you at the office this afternoon!

Zài běnshì you wǔge yóuzhèng-Jú!. 	There are five post offices in this city.

Nǐ zài cáiféngdiàn zuòde ba? 	You must have had that made at a tailor's. 
Nǐ zài canting kàndao ta le ma?	 Did you see him in the dining room?

Other words which behave in a similar way are:

càishichǎng 	market	 fùjìn	 area
cèsuǒ	 toilet 	fúwùtái 	service desk
dàfàndiàn	hotel 	Gōngānjú 	Bureau of Public Security
shāngdiàn 	store 	gongsī 	company
dàlou 	building 	gōngyù 	apartment
dashiguan 	embassy	gōngyuǎn park
dìqū	region	huìkèshì 	reception room
 fàndiàn	restaurant	huǒchēzhàn 	railroad station
  fǎngjiǎn	room	jǐngchǎjú 	police station
   fànguǎnzi	restaurant	kǎfēitīng 	coffeehouse
    feinting 	dining room	lǎoj iǎ	 hometown
    fēijichǎng	airport	and many more...including proper names of Restaurants, buildings, associations, organizations, etc.


gōngzhèng: ’notarization, government witness’. A gōngzhèng rén is a notary public.

Note on No. 12

rù xí: ’to take one’s seat at a banquet’, literally ’to enter the mat(ted area)’.

Women kuài diānr zhùnbèi, tǎmen liùdiǎn zhōng jiù yào rù xí le.	Let’s get ready a little faster, the banquet starts at b:00.

Note on No. 13

fùzǎ: ’to be complicated, to be complex’. Questions, problems, or situations can be fùzǎ if there are many pieces or factors figuring into the problem. It is also possible to use fùzǎ to imply that the situation is messy, problem-ridden.

Tǎmen jiǎde qíngkuàng tài fùzǎ, wǒ gǎobuqīngchu.	Their family situation is too complicated, I can’t make heads or tails of it. (This sentence has an ambiguity in both languages.)

Zhèige wèntí tài fùzǎ, hěn nǎn shuōqīngchu.	This question is so complicated, it’s very hard to explain it clearly.

Zhèige jùzi tài fùzǎ, zuì hǎo bú zhèiyangr xiě.	This sentence is too complicated, it would be best not to write it this way.

Fùzǎ can also be used in a complimentary way. (For this example you need to know that sìxiǎng means ’thinking, thought’.)

Tǎde sìxiǎng hěn fùzǎ. 	His thinking is very complex.

This sentence might be said of an Einstein. The opposite of fùzǎ in this case would, be jiāndān ’to be simple’, as in ’simple-minded’.

Fùzá is also pronounced fǔzā.

Note on No. 14

yìj iàn: ’idea, view, opinion, suggestion’.

Gāngcái tā tánle duì zhèiběn shūde yìjian, wo Juéde duì women hen you bāngzhu.	He just told us his opinions on this book, and I feel that they’re really helpful to us.

Wǒ hen xiāng zhīdào, zài zhèige wèntíshang, Zhōngguo zhèng-fǔde yìjian shi shénme?	I’d very much like to know what the Chinese government’s view is on this question.

Wǒ xiāng xiān qù Shanghai, zài dào Wǔhàn, nǐde yìjian zěnmeyang?	I’d like to go to Shanghai first and then to Wuhan, what’s your opinion?

Wǒde yìjian shi xiān qù Wǔhàn, zài dào Shànghāi qu. Yīnwei zài guò yíge yuè, Wǔhàn fēi-cháng rèle.	My opinion is to first go to Wuhan, then to Shanghai, because after a month, Wuhan will be extremely hot.

Note on No. 1J?

zhènghǔn: ’to witness a marriage’. Witnesses formerly were persons of good reputation and venerable old age. Today, familiarity is most important. The witness makes a brief speech during the ceremony and stamps the marriage certificate with his name seal. He receives no remuneration for this service, but is honored to have been asked.

Notes on No. 16

dù mìyuè: ’to spend one’s honeymoon’. Dù is the verb ’to spend, to pass (something which is an amount of time, like a holiday). Mìyuè is literally 'honey-moon'.

huímén: 'the bride's first visit to her own family on the third day after the wedding', literally 'return to the door'. When the newlyweds return home for this first visit, the family of the bride is given a chance to entertain the couple. More friends and relatives are invited and introduced to them. (It is the groom's family which arranges the marriage ceremony.)

Note on No. 17

xǐjiǔ: ’wedding banquet’ . Notice that in the Reference List sentence the phrase lai chǐ xǐjiǔ is translated as ’to come to the wedding banquet’. A more literal translation might be ’come to eat a wedding feast!. The verb chi could also be rendered into English by ’attend’ or ’take part’, as in ’Be sure to come take part in the wedding banquet the day after tomorrow’.

Notes on No. 18

hūnlǐshàng: ’at the wedding’. Notice that in English you say ’at the wedding’ while in Chinese you say hūnlǐshàng, literally ’on the wedding'. -Shang would also be the locative ending to use for ’at the meeting (huìshang).

jièshaorén: ’introducer’. This is one person in the cast of people who play a part in getting two people together in marriage. Originally, the ’’introducer" functioned in much the same way as match-makers - finding a good mate for a friend or relative. Today, most young people find their own mates. The "introducers", however, still have a ceremonial function. They accompany the bride and groom during the ceremony (one for the bride and one for the groom).

zuò méi: ’to act as the go-between for two families whose children are to be married’. This person arranged the details of the match. He acted as a go-between for the families of the bride and groom, settling points which were usually of a financial nature. Often the zuò meide was also the jièshaorén. Traditionally, the go-between was an older woman who made a profession of it. She was paid for her services in money if the family was wealthy or in the best pork legs if they were poor. Today any adult can act as the go-between, although the practice is becoming less and less common. During the wedding ceremony, the go-between places his stamp on the wedding certificate.

Wo gěi ni zuò méi, hǎo bu hǎo? 	I’ll act as go-between for you, all right?

Zhang Tàitai qǐng wo tī tāde nùér zuò méi.	Mrs. Chang asked me to act as go- between for her daughter.

Notes on No. 19

júzhǎng: ’head of an office or bureau’. Júzhǎng is only used when the Chinese name of the office or bureau ends with the syllable -jú, as in youzhèngjú, ’post office’. You’ve also seen bùzhǎng, ’minister of a bureau’ and kēzhang, ’section chief’.

duōnián: ’many years’.

Here are some examples:

Women duōnián bú jiàn le.	We haven’t seen each other for many years.

Women zài yìqǐ gōngzuòle duōnián le.	We’ve been working together for many years.

Wo zhù zài zhèr duōnián le, kěshi méi tīngshuōguo zhèige rén.	I’ve been living here for many years, but I’ve never heard of this person.

Notes on No. 20

tándao: ’to talk about, to speak of’. This is used to refer to something that was Just brought up in conversation. You have seen dào used as a main verb meaning ’to go to, to arrive at’, and as a prepositional verb meaning ’to towards’. Now you see that dào is also used as a verb ending. Literally, it means ’to, up to’, but its translation into English sometimes changes, depending on the meaning of the verb it is used with. When used with tan, ’to talk, to chat’, -dào can be translated as ’about’ or ’of’. Here are some other examples of -dào used with verbs you’ve already studied:

Women gāngcái hái shuōdao nǐ, nǐ Jiù lái le.	We were even talking of you Just now, and here you are!

Jintiān nǐ gēn ta Jiǎngdao wo méiyou?	Did you talk about me with him today?

Wǒ chángchang xiǎngdao wǒde háizi•	I often think of my child.

Notice that in the Reference List sentence, tándao is used at the beginning of the sentence to introduce a topic, like we use ’speaking of ...’ in English. Here are some other examples:

Tándao Jiéhūnde shi, wǒ hái děi xiǎngyixiang.	When it comes to talking about marriage, I have to think it over.

Tándao zěnme xiě Zhōngguo zì, tā bǐ wǒ zhīdaode duō.	When we talk about writing Chinese characters, he knows a lot more than I do.

yě: ’really, after all’. You have seen yě meaning ’too, also’. Another common meaning of yě is ’(even though) ... nevertheless, still’. For example:

Wǒ suīrán shi Zhōngguorén wǒ yě huì shuō yìdiǎn Yǐngwén.	Although I am Chinese, I can still speak a little English.

A: Zhèige diànyǐng zěnmeyàng?	How was the movie?

B: Bu shi hěn hǎo, dànshi yě hái kéyi.	It wasn’t great, but it was pretty good nevertheless.

Wǒ suīrān méi dàoguo Tiān An Although I’ve never been to Tian An

Men, yě zài diànshìshang Men, I’ve seen it on television,

kànj ianguo.

In addition, yě often is used to contrast the thought expressed in the
sentence with another thought. This meaning can be paraphrased something
like this: "in spite of anything which might be believed to the
contrary, indeed what I am saying is true." Sometimes, however, yě is
used when there is not much to contrast it with, and means little more
than "we really ought to agree that what I am saying is true."

There are many different possible ways to translate this yě into
English. The following examples are meant to show some of its range of
meaning and some of its possible translations.

Xiànzài shíyǐdiǎn ban le, wǒ yě yào shàng kè le, wǒmende wèntí míngtiān
zài tan ba’.

Zhōngguo rénkǒu tài duō, zhèngfù tíchàng wǎnliàn wǎnhūn yě shi
yinggāide.

Tāmen wèishénme yào líhūn, wǒ yě bù zhǐdào.

A: Nǐ zěnme hǎi méi bǎ zhèxiē yǐfu xǐwān?

B: Wǒ yě bú shi nǐde yòngren, báitiān wǒ yě shàng bān, wǒ méiyou zhènme
duō shij iān.

Nǐ xiànzài yě gāi míngbai le ba?

Women liāngge rènshi yě you jǐniǎn le, nǐ yǐnggāi liǎojiě wo.

It’s eleven-thirty. I really have to be going to class. Let’s talk about
our question tomorrow, okay?

The population of China is too large, it really is right for the
government to promote late marriage and late involvement.

Why they wanted to get a divorce, I really don’t know.

How come you still haven’t finished washing these clothes?

I’m not your servant, after all; I work during the day too, and I don’t
have all that much time.

Now you (really) ought to understand, don’t you?

We have known each other for several years, after all; you ought to
understand me.

Taipei:

The day before a young couple is to the mother of the bride:

A: Gōngxǐ, gōngxǐ! Míngtiān shi

nǐmen xiáojie dàxǐde rǐzi! Xīnláng shi shénme rén a? Tāmen shi zěnme
rènshide?

B: Shi péngyou jièshàode.

Nánfāngde fùqin gēn wǒ xiān-sheng zài youzhèngjú shi tongshì, búguò
yǐqián bú tài shóu. Hòulái lìngwài yíge xǐng Lǐde tongshì jiù lái zuò
méi, jièshào tamen rènshi. Tāmen jiāowǎng dào xiànzài yě yìnián duō le.
Nàge nánháizi xiànzài èrshibǎsuì, rén hěn laoshi, yě hěn shàngjìn.
Xiànzài zài Táiwān Yínháng gōngzuò. Tā bàngōngshìlide rén dōu shuō tā
nénggàn. Xiùyún duì ta hěn mānyì, érqiě Xiùyún yǐjīng èrshisìsuì le, yě
dàole gāi jiéhūnde shíhou le, suoyi nánfāng yì lái tíqīn women jiù
dāying le.

A: Wǒ kàn qǐngtiēshang shuō

wǔdiǎn zhōng zài Guobīn Dà-fàndiàn jǔxíng hūnlǐ, liùdiǎn zhōng rù xí. Nà
dìfang hěn dà, cài yě hěn hǎo, míngtiān yídìng hěn rènao.

B: Tándaò jǔxíng hūnlǐ a, yìjian

duō le. Zhēn fùzá. Xiān shi liǎngge háizi yào dào fǎyuàn gōngzhèng
jiéhūn, kěshi nánfāngde fùmǔ bù dāying. Tāmen xìn Jīdūjiào, yídìng yào
dào jiàotáng qù. Women jiā xìn Fo, zěnme kéyi rang tamen dào jiàotáng qù
jǔxíng hūnlǐ ne! Hòulái, liǎngjiā tánlái tánqù, zuìhòu cái juédìng
háishi zài Guobīn Dàfàndiàn

be married, a friend pays a visit to

Congratulations! Tomorrow’s your daughter’s big day! Who’s the
bridegroom? How did they meet?

They were introduced by friends.

The father of the groom is a colleague of my husband’s at the post
office, but they didn’t know each very well before. Afterwards, another
colleague by the name of Li came to act as the go-between and introduced
them. They have been seeing each other for over a year now. The young
man is twenty-eight years old now. He’s very honest and ambitious. He
works at the Bank of Taiwan. The people at his office all say he’s very
capable. Xiuyun is very pleased with him, and besides, she’s twenty-four
years old; she has reached the time when she should get married. So as
soon as his family came to propose the marriage, we agreed to it.

I see it says on the invitation that the ceremony will be held at the
Ambassador Hotel at five o’clock, and that the banquet starts at six.
It’s a very big place, and the food is very good. It should be very
lively tomorrow.

As far as the wedding ceremony is concerned, there were a lot of
different opinions. It was really complicated. At first the two children
wanted to go to court and have a civil marriage, but the parents of the
groom didn’t agree to that. They’re Christians, and insisted on going to
a church. Our family is Buddhist; how could we let them go to a church
to hold the wedding! Later, our two families discussed it back and

jǔxíng hūnlǐ.

A: Shi qǐng shénme rén zhènghūn

a?

B: Zhènghūnrén shi Youzhèngjū

Zhang Júzhǎng. Tā gēn nánfāngde fùqin shi duōniánde lǎo péngyou, suóyi
yì qǐng ta, tā mǎshàng jiu daying le.

A: You méiyou jièshàorén? Jiè

shàorén shi shéi ya?

B: Nánfāngde jièshàorén jiù shi

lai zuò méide nàwèi Lī Xiān-sheng. Women zhèbiān jiù qǐngle Zhang Zǐmíng
Jiàoshòu. Tā shi Xiùyūn niàn dàxué shíhoude lāoshī.

A: Xǐnniángde jiéhūn lǐfú shi

zài shénme dìfang zuòde?

B: Bú shi zuòde, shi zūde.

A: Tāmen jiehūn yǐhòu yào dào

náli qù dù mìyuè?

B: Tāmen jìhua yào dào Alǐ Shān

qù wan yíge xīngqī, būguò tāmen jiéhūn yǐhòu bù néng mǎshàng zǒu, yào
děng huí mén yǐhòu cái qù.

A: 0, hǎo hǎo hǎo. Wǒ xiang

nǐmen yídìng hen máng. Wǒ yīnggāi zǒu le.

B: Nǐ nàme kèqi, hái zìjǐ lai

song lǐwù lai. Xièxie, xièxie! Míngtiān yídìng lai chī xījiǔ.

A: Hǎo, míngtiān jiàn.

forth, and finally we decided it would be best to hold the wedding at
the Ambassador Hotel.

Whom did you ask to witness the marriage?

The witness is Postmaster Zhang. He’s an old friend of many years of the
groom’s father, so as soon as we went to ask him, he agreed right away.

Are there any introducers? Who are they?

The introducer for the groom’s side is the Mr. Li who was the
go-between. For our side we asked Professor Zhang Ziming. He was a
teacher of Xiuyun’s when she was in college.

Where was the bride’s wedding gown made?

It wasn’t (specially) made, it’s rented.

After they’re married, where are they going to spend their honeymoon?

They’re planning to go to Mt. Ali for a week, but they can’t leave right
after the wedding. They have to wait until after the bride’s first visit
to her new parents’ home before they go.

Oh, okay. Well, you must be very busy, so I should be leaving now.

You’re so polite, you even brought presents over in person. Thank you!
Be sure to come to the banquet tomorrow.

Okay, see you tomorrow.

NOTES ON THE DIALOGUE

. ..liǎngge háizi yào dào fǎyuàn gōngzhèng .jiehūn: Traditional wedding
ceremonies were held at home or in ancestral halls (not in temples or
pagodas). Modern ones are likely to "be held in hotels or restaurants,
as there is more room and food is then easier to prepare.

Tǎmen jìhua yào dào Ālǐ Shan qù: Ālǐ Shān and Rìyuè Tan (Sun-Moon Lake)
are the two most popular honeymoon spots on Taiwan. An average honeymoon
stay might last one week.

Vocabulary


ài (sound of sighing)

dàxǐ great rejoicing

dàxǐde rìzi daying wedding day

to agree (to something), to
consent, to promise

dù to pass

dù mìyuè to go on a honeymoon, to spend
one's honeymoon

duōnián many years

fǎyuàn court of law

Fo fùzá (fǔzá) Buddha

to be complicated

gōngzhèng jiēhūn civil marriage

hái háishi hōulái hui men even, (to go) so far as to

after all

later, afterwards

the return of the bride to her
parents' home (usually on the
third day after the wedding)

hūnlǐ wedding

j iàotáng jiāowāng church

to associate with, to have
dealings with

Jīdūjiào jiēhūn lǐfú j ièshaorén Christianity wedding gown
juédìng jǔxíng Juzhǎng introducer to decide to hold (a
meeting, ceremony, etc.) head of
an office or bureau (of which the
last syllable is jú)

...-lái...-qù (indicates repeating the action
over and over again)

lǎoshi (lǎoshí) to be honest

rnǎnyì mìyuè to be pleased honeymoon

nánfāng nēnggàn the groom's side, the groom's
family to be capable

ren person, self, body



rù xí to take one’s seat (at a
gathering, meeting, or banquet)

shàngjìn shou to be ambitious

to be familiar (with), to know
well

tándao to talk about; speaking of ...

tánlai tánqù tíqīn to talk back and forth

to bring up a proposal of
marriage

xiáojiě (xiáojie) daughter (referring to someone
else’s daughter)

xījiù xìn xìn Fo xīnláng xīnniáng wedding banquet; wedding wine to
believe (in) to be a Buddhist
bridegroom bride

yě yìjian indeed, in fact, admittedly
opinion

záo zhènghūn zhènghūnrén zū long ago

zuò mei to witness a marriage

chief witness at a wedding
ceremony to rent

to act as go-between (for the
families of a man and woman
considering marriage)


Customs Surrounding

Marriage, Birth, and Death: Unit 3

PART I

1. Wǒ tīngshuō Zhōngguo kòngzhi rénkǒude gōngzuò zuòde hen
chénggōng.

2. Zài chéngshìli zhùde rén yào you yíge hāizi děi zuòdao sān
tōngguò.

3. Sān tōngguòde yìsi yě jiùshi shuō děi you sānge dìfang tongyì
zhèwèi fùnǔ shēng hāizi.

1. A: Něi sānge dānwèi ne?

B: Zhèwei fùnǔde gōngzuò dānwèi, tā zhùde dìfangde jǔmín wěiyuānhuì,
he pàichūsuǒ.

5. Zhōngguo zhèngfǔ gēnju shénme pīzhǔn fùnùmen shēng xiāo-háir?

6. Gègè chéngshì měinián zhǐ kéyi zēngjiā yídìng shùmude hāizi.

7. Women shìqū jīnniānde chǔshēng-lù bù gāo.

8. Wǒ zhǐ néng fēnpèigei nǐmen zhèiyìqǔ bābǎige míng* é.

9. Zhōngguo rénkǒu tài duō, zhèngfǔ tíchàng rénmín shí-xíng bìyùn.

10. Bìyùn gōngjù dōu shi miǎnfèide.

11. Wǒ yījīng dédao pīzhǔn, kéyi you yìjiān xìn fāngzi.

I hear that population control work has been done very successfully in
China.

People who live in the city, if they want to have a child, must have
’the three approvals’.

’The three approvals’ means that a woman must have the consent of three
places in order to have a child.

Which three units?

The woman’s work unit, the neighborhood committee of the place she
lives, and the local police station.

On what basis does the Chinese government give official permission for
women to give birth?

The various cities can only increase by a specific number of children
every year.

The birth rate in our municipal area this year isn’t very high.

I can only assign a quota of eight hundred to your area.

The population of China is too large so the government encourages the
people to practice birth control.

All contraceptive devices are free.

I have already received permission to get a new room.

NOTES ON PART I

Notes on No. 1

kòngzhi: ’to control; control’. dominate; to command’.

Zhèige fǎngjiānde wěndù kòng-zhude hù hǎo, yìhuǐr lěng, yìhuǐr rè.

Shíjiān méi hànfa kòngzhi, shéi yě bànbudao.

Tāde hìng yǐjīng kòngzhizhù le, yěxǔ Jǐtiān yǐhòu, tā huì hǎoqilai.

You yìxiē rén kòngzhile zhèi-jià fēijī, hú rang ta qǐfēi.

This can also he translated as ’to

The temperature in this room isn’t well regulated. It’s cold one minute
and hot the next.

There is no way to control time; no one can do it.

His illness is under control now; maybe in another few days he will
start to get better.

Some people have taken control of this airplane and won’t let it take
off.

chénggōng: ’to succeed; to he Zhèihěn shū chénggōng le.

successful’.

This hook was a success.

Zhèihěn shū xiěde hěn chénggōng.

His hook was written very successfully, (i.e., His hook came off very
well.)

This soup is a success, everyone loves it.

So long as you work hard at it, your effort is sure to succeed.

Zhèige tāng chénggōng le, dàjiā dōu ài chī.

Zhǐ yào nǐ nǔlì, nǐde shìqing yídìng néng chénggōng.

Notes on No. 2

zuòdào: ’to achieve, to make (a goal)’.. In Unit 2, Part II, you saw
tandao ’to talk about, to speak of’, with the ending -dào meaning
literally ’to, up to’. Here you see -dào used as an ending after the
verb zuò ’to make’. You may think of -dào in zuòdào as conveying the
meaning of reaching a goal.

Zhèijiān shi, wǒ yǐjīng zuòdào I have already succeeded in doing le.
this.

Nǐ shuōguo, zuǒtiān nǐ yào qù, You said that you wanted to go nǐ zuòdào
le ma? yesterday. Did you do so?

sān tōngguò: ’the three approvals’. The ’three approvals’ have "been in
effect since 1973/7^. At that time, the minimum marriage age was pushed
upward, but most recently it has been relaxed to ages twenty-five for
males and twenty-three for females. Most couples must still wait a
number of years before they can have a child. The sāntŌngguò guiding for
city residents effectively means that, without these three approvals for
a child, a pregnancy must end in abortion or else the child will have to
live without food rations. (A government slogan is Yíge zuì hǎo, liǎngge
gòule, "One is best, two is enough.’’) Applications to have children are
reviewed and permission granted or denied by one’s work unit, based on
the total allowable city quota. A third child is strongly discouraged
and life would be very difficult for it should it be born. Special
gifts, privileges, and awards are given to one-child families. In the
countryside, one can find four to six children in a household, but they
of course could not easily move to the city.

Notes on No. 3

yě jiùshi shuō: ’to mean; in other words, that is to say’.

Jìhuà shēngyù yě jiùshi shuō yào you jìhuade shēng xiǎo-háir.

Planned parenthood means having children in a planned way.

’Hébì’ yě jiùshi shuō ’wèi-shénme xūyào’.

Tā bù néng zài shēng xiǎoháizi, yě jiùshi shuō women juéde tā zhìbuhǎo
le.

Tā bù gěi ni dǎ diànhuà hǎo-xiàng yě jiùshi shuō tā bù xīhuan ni.

Dàifu shuō tā bù néng chī ròu, yě jiùshi shuō chi ròu duì tāde shēntǐ bù
hǎo.

When what follows is a more pointed jiùshi shuō can be used in place of

Tā bù kéyi shēng háizi, jiùshi shuō tā hái méiyou zuòdao sān tōngguò.

tongyì: ’consent, agreement; to or thinks)’.

’Hébì * means ’why must’.

She can’t have children any more; that is to say, we feel that she
cannot be cured.

The fact that he doesn’t telephone you would seem to imply that he
doesn’t like you.

The doctor said that he couldn’t eat meat, in other words, eating meat
isn’t good for his health.

explanation of what has just been said, yě jiùshi shuō, e.g.

She cannot have a child; that is to say, she has not yet gotten the
three approvals.

agree, to agree with (what someone says

A: Tongyì bu tongyì?

Do you agree?

B: Wǒ bù tongyì.

I don’t agree.

Wǒ bù tongyì nǐde huà. I don’t agree with what you say.

Although in English we can say ’I agree with you’, in Chinese it is
wrong to say either Wǒ gēn nǐ tongyì or Wǒ tǒngyì ni. Tongyì can be used
in two ways: without an object, or with an object like tā shuōde ’what
he said’, tāde huà ’what he said’, tāde jìhua ’his plan’, tāde yìjian
’his opinion’. If you want to say ’I don’t agree with you’, you can say
Wǒ bù tongyì, Nǐ shuōde, wǒ bù tǒngyì, Wǒ bù tǒngyì nǐde huà, Wǒ bù
tǒngyì nǐde yìjian, etc.

Notes on No. U

dānwèi: ’(work) unit’. This word is used in the PRC as a cover term for
any organization or department of an organization. It may, for instance
refer to a factory, a school, a government organization, a store, or an
army unit.

Nǐ zài něige dānwèi gōngzuò? is a common way of asking where someone
works; compared with Nǐ zài nǎr gōngzuò?, the question Nǐ zài něige
dānwèi gōngzuò? sounds more official.

Women dānwèi you hen duō nù There are a lot of women teachers in

lāoshī. our unit. (Here, dānwèi refers to

a school. )

To specify that you are talking about a place of work, you can say
gōngzuò dānwèi, as in the Reference List sentence.

jūmǐn wěiyuánhuì: ’neighborhood committee’. The official duties of a
neighborhood committee are diverse, ranging from sanitation maintenance
to political study. Its actual role and duty remain ambiguous, as well
as its relationship with the government. Although the government pays a
committee’s elected delegates, there is no official connection between
the two. The power of the committee in local affairs remains large.

pàichūsuǒ: ’local police station’. The local police station is the
lowest level of the Bureau of Public Security. In addition to taking
care of matters of a criminal nature, the pàichūsuǒ is familiar with the
history and political situation of every one of its residents. Along
with the gōngzuò dānwèi and the jūmǐn wěiyuánhuì, it affects the daily
life of each citizen.

Notes on No. 5

gēnju: ’according to, on the basis of; basis’.

Nǐ gēnju shénme shuō zhèige On what basis do you say this?

huà?

Nǐ shuōde huà you méiyou Is there a basis for what you're

gēnju? saying?

pǐzhǔn: 'to give official permission (to someone to do something)'.

Dānwèi pǐzhǔn ta jiēhūn le. Her unit gave her permission to

marry.

Xuéxiào pǐzhǔn ta qù Shanghai His school gave him permission to go le.
to Shanghai.

Wǒ mai zhèige diànshì shi dédao I got permission to buy this pǐzhǔnde.
television.

fùnǔmen: 'women'. -Men is a plural ending for nouns and pronouns. You
have seen it in the pronouns women, zánmen, nǐmen, and tǎmen. After a
noun, however, -men is never obligatory. It is usually used with nouns
which designate humans (although in literature you may sometimes see it
used with nouns referring to animals as well).

Nǔshimen, xiānshengmen. Ladies and gentlemen.

Note that the group referred to by a noun phrase with -men must be of
unspecified number; it is wrong to say liàngge fùnǔmen or sānge
jiàoshòumen, etc.

Notes on No. 6

gègè: 'each and every, all of the various'. The first gè (a specifier
like zhèi-) literally means 'each...' or 'the various, the
different...'. The second ge is the counter ge, as in yíge rén 'one
person'.

Jiǔyuèli, gègè xuéxiào dōu In September all the schools open,

kāi xué le.

Měiguode gègè zhōu dōu you Each of the American states has its

zíjǐde zhèngfǔ. government.

zēngjiā: 'to increase; to increase by (such-and-such an amount)'.

Jīnnián women xuexiàode xue-shēng zēngjiā le.

Zhèige yīyuànde bìngrén bù néng zài zēngjiā le.

Zhèijǐtiān nǐ máng bu máng, zài gěi ni zēngjiā yìdiānr gōngzuò, hǎo bu
hāo?

The students in our school increased this year.

The patients in this hospital cannot increase any further.

Have you been busy the past few days? Would it be okay if I give you
some more work to do?

Women dānwèi you zēngjiāle liǎngge bàngōngshì.

They added two more offices on to our unit.

yídìng: ’specific, certain, definite, set’. In addition to the meaning
of yídìng which you already know, namely ’certainly, surely’, it can
also mean ’set (by regulation, decision, or convention), fixed,
particular,’ as in

Tā ban shìqing you yídìng bànfa. He goes about doing things with a

definite method.

Měiniān zài yídìngde rìzi, tā dōu huíqu kàn māma.

Every year he goes back to see his mother on a set date.

Notes on No. 7

shìqū: ’city proper, municipal area’, the area within a chěngshì where
population and buildings are relatively concentrated. Shìqu is used when
you are emphasizing the city proper or contrasting it to the suburbs
Ejiāoqūl. It is an administratively more exact term than chěngshì. CThe
Peking municipal area, Beijing shìqū, is made up of eight urban
districts, chěngqū.I

chūshēnglū: ’birth rate’. Chūshēng means ’to be born’. The chūshēnglū is
usually considered to be the number of births per one thousand
population in one year.

Notes on No. 8

fēnpèi: ’distribute; allot; assign; distribution’.

Wǒ tīngshuō xiàge yuè jiù kéyi I’ve heard that you’ll be assigned

gěi ni fēnpei gōngzuò.

work next month.

Wǒ xīwang néng zǎo yìdiān fēnpèidào fángzi.

I hope that housing can be assigned soon.

Tīngshuō tā fēnpèi dào Dōngběi qù gōngzuò le.

I've heard that he has been assigned to go work in Manchuria.

míng*é: ’the number of people assigned or allowed; quota of people’.
Míng’é does not exactly correspond to ’quota’. ’Quota’ is a fixed number
of places which must be filled. Míng’é is (1) a fixed number of places
which must not be exceeded, or (2) one such place. Bābǎige míng’é is
literally ’800 name given-numbers’, i.e. ’a quota of 800 names.’

Note on No. 9

bìyùn: Literally, ’avoid-pregnancy’, i.e. ’contraception’. Shíxíng bìyùn
’to carry out (the government policy of encouraging) contraception, to
practice birth control’.

Note on No. 10

miǎnfèide: Literally ’exempt from charge’, i.e. ’free (of charge)’

Zhèige zhǎnlǎn kéyi miǎnfèi cānguān.

Sānyuè Báhao, funù he haizi dào gōngyuán qù dōu shi miǎnfēide.

Lǔxíng bù piányi a! Fēijīpiào kě bú shi miǎnfèide.

You can visit this exhibit for free.

On March 8th, women and children can go to parks free of charge.

Travelling is not cheap. Plane tickets are certainly not free!

Notes on No. 11

dedao: ’to receive, to get’.

Tā dédao hùzhào yǐhòu mǎshàng jiù zōu le.

He left immediately after getting his passport.

Tā dédao pīzhǔn kéyi liúzai He has gotten permission to stay in

Beijing gōngzuò. Peking to work.

yìjiān xīn fángzi: ’a new room’. Notice that although you have seen
fāngzi meaning ’house’, it is being used here in the wider sense of ’a
place to live’. In this phrase it is preceded by the counter for rooms
of a house, jiān. Thus the whole phrase means ’a new room’, not ’a new
house’.

Living quarters in Peking and many other Chinese cities are very scarce.
(Housing in Shanghai is more critical than Peking.) When a newly married
couple applies for housing, they will be assigned a room that does not
exceed 8-10 square meters. Rarely do living quarters have private baths,
toilets, or kitchens. Later, when children come along, they will
continue to live in the same size room.

Peking:

A Canadian tourist talks with her guide:

A: Wo zài Jiānádàde shihou jiù

tīngshuō Zhōngguo kòngzhi rénkoude gōngzuò zuòde hěn chénggōng. Nǐ kéyi
bu kéyi gěi wo jiǎngyijiǎng?

B: Hǎo. Wǒ xiān shuōshuo zài

chéngshìli shi zěnme zuòde. Zài chéngshìli rúguo you rén yào you yíge
haizi, děi zuòdào sān tōngguò.

A: Shénme shi sān tōngguò?

B: Jiùshi děi you nǐ gōngzuò

dānwèi, nǐ zhùde dìfangde jūmín wěiyuānhuì, hé pàichūsuǒde tōngyì.

A: Zhèi sānge dānwèi gēnju

shénme pǐzhǔn fùnǔmen shēng xiǎoháir?

B: Gègè chéngshì měinián you

yídìngde chūshēnglǔ, yě jiùshi shuō měinián zhǐ kéyi zēngjiā yídìng
shùmude haizi. Zhèixiē míng’é jiù an rénkou fēnpèigei gègè shìqū. Gègè
shìqū zài _(w) fēnpèigei yào shēng háizide nǔ-tongzhì, suoyi fùnu dōu
shi dédao pǐzhǔn yǐhòu cai huáiyùnde.

A: Zài nongcūn, rénmen yě

shíxíng bìyùn ma?

B: Yě shíxíng bìyùn, kěshi bú

xiàng chéngshìli zuòde nàme chénggōng.

A: Bìyùn gōngjù guì bu gui?

B: Zhèngfǔ tíchàng rénmín shíxíng

bìyùn, suoyi bìyùn yào hé bìyùn gōngjù dōu shi miǎnfèide.

When I was in Canada I heard that population control work is being done
very successfully in China. Could you tell me about it?

Okay. First I’ll talk about how it’s being done in the cities. In the
city if there’s someone who wants to have a child, they have to get the
’three approvals’.

What are the ’three approvals’?

It means that you must have the consent of your work unit, the
neighborhood committee of the place you live, and the local police
station.

On what basis do these three units give official permission to women to
have children?

Each year the various cities have specific birth rates; that is to say,
each year they can only increase by a specific number of children. These
quotas are distributed among the various cities according to population.
The various cities then distribute them to women comrades who want to
have children. So women don't get pregnant until they receive official
permission.

Do the people in the country also practice birth control?

They practice birth control too, but it isn't as successful as in the
city.

Are contraceptive devices expensive?

The government encourages people to practice birth control, so all
contraceptive medicines and devices are free.

PART II

12. Zài Zhōngguo, you gōngzuòde fùnu shēng háizi you chǎnjià, hái you
gōngzì■

13. Hěn duō Zhōngguo fùnū yòng gèzhōng hìyùn gōngjù shíxíng jìhuà
shēngyù.

1U. Zhōngguo ren zuò juéyù shōushù-de duō hu duō?

15. Bìyùn shīhàide rén kéyi dào yíyuàn qu zuò réngōng liú-chǎn, hái
kéyi you liǎngge xíngqíde Jia.

16. Zài shǎoshù mínzū dìqū rénkǒu bǐjiǎo shǎo.

17. Zhōngguo rén xiāngxìn hōngtáng duì chǎnfù shi yìzhōng hěn hǎode
yíngyǎngpǐn.

18. Tǎ hé hiérén hù tong, tā shi wō zuì qìnjìnde péngyou.

19. Shǒuxiān yào qù gěi Mama mǎi xiānhuā, ránhòu hái yào gěi ni hǎ
wánjù xiūlihǎo.

20. Tándao Zhōngguode nongcūn, gèdìde qíngkuàng dōu hù tong.

In China working women get maternity leave when they have a child and
they still receive their pay.

Many Chinese women use various kinds of contraceptive devices to carry
out family planning.

Are there many Chinese people who have contraceptive surgery performed
on them?

A person who fails at hirth control can go to the hospital to have an
abortion performed, and they can also have two weeks of leave.

The population is relatively small in the national minority areas.

Chinese believe that brown sugar is a very nutritional food for women
who have given birth within the last month.

She’s different from other people, she’s my closest friend.

First I have to go buy fresh flowers for your mother, and then I have to
fix your toy for you too.

As for the rural areas of China, the situation is different in various
places.

NOTES ON PART II

Notes on No. 12

chǎnjià: ’maternity leave’. The syllable chǎn, literally ’to give birth
to’ is used in compounds meaning ’maternity, delivery, birth’. It can
also be used outside the context of human reproduction in compounds
meaning ’to produce, production’, as in chǎnpǐn ’product’.]

gōngzī: ’wages, pay’, literally ’labor-capital’.

...you chānjià, hái you gōngzi: For a normal birth, a woman is given
fifty-six days of paid leave; for a difficult birth, seventy days; and
for twins, ninety days after the birth. After this period, one hour per
day is allowed off in order to nurse the baby.

Notes on No. 13

gèzhōng: ’various kinds, every kind’. Ge ’each’ is a specifier like
zhèi- ’this’ or nèi- ’that’. As a specifier, it can be followed by
counters. Here you see ge- used with the counter -zhǒng ’types, kinds,
sort, species’. Here are some other ways gè- is used:

u

Tā néng dào gèguō qù luxíng It’s great that he can go to all

zhēn bú cuò. sorts of countries.

Xuéshengmen yinggāi you gèrén-de xuéxi jìhua.

Míngtiānde diànyǐngr piào gègè dānwèi dōu you.

Students should each have their own plan of study.

Each and every unit has movie tickets for tomorrow.

Sometimes ge- is followed directly by the noun.

Jīntiān xiàwu gè dānwèi dōu This afternoon every unit is having

kāi huì. a meeting.

bìyùn gōngju: ’contraceptive devices’. This does not refer to birth
control pills. EBìyùnpǐn ’birth control products’ includes both bìyùnyào
’birth control pills’ and bìyùn gōngjù.i

jìhuà shēngyù: ’family planning, planned parenthood’. Jìhuà means

’plan; to plan’. Shēngyù literally means ’to give birth to and raise’.

Notes on No. lh

juéyù: ’sterilization,’ or ’to sterilize, to be sterilized,’ applies to
operations for men and women. Sterilization for women is still much more
common than for men; and more prevalent in the cities than in the
countryside.

Tā juédìng juéyù. He has decided on sterilization.

Juéyù shi jiějué Zhōngguo Sterilization is one good way to

rénkōu wèntíde yíge hāo bànfa. solve China’s population problem.

shǒushù: ’surgery’.

Dàifu gěi ta zuòde shǒushù hěn chénggōng.

The surgery the doctor performed on him was very successful.

Notes on No. 1$

shībài: ’to fail’.

Tā zuò mǎimai shībài le. He failed in business.

Nǐ gēnju shénme shuō tā shibài On what basis do you say that he

le? failed?

réngōng liúchǎn: ’abortion’, more literally, ’artificial miscarriage’.

dào yīyuàn qu zuò réngōng liúchǎn: ’go to the hospital to have an
abortion performed’. Zuò réngōng liúchǎn here means ’to have an abortion
done', not of course ’to do an abortion'. Compare the following two
sentences:

Yīshēng gěi ta zuòle réngōng The doctor performed an abortion on

liúchǎn. her.

Tā zuòle réngōng liúchǎn. She had an abortion.

In the first sentence, the subject of the sentence (yīshēng) performed
the abortion. In the second sentence, the subject of the sentence (tā)
had the abortion performed. In some cases, a verb-object in Chinese can
mean either 'to do something' or 'to have something done'. Here are some
more examples:

Zhènme hǎode yīfu, shéi gěi nǐ Who made such nice clothes for you?
zuòde?

Zài Měiguo zuò yīfu hěn guì. It's really expensive to have clothes

made in America.

jià: 'leave, vacation'. You have seen this as part of the word chǎnjià
’maternity leave’. Here you see it used by itself.

Notes on No. 16

shǎoshù mǐnzú: 'minority natiionalities', often translated as 'national
minorities’. Besides the Han people, China has over fifty national
minorities which are spead out over fifty to sixty percent of the land
area and make up six percent of the total population of the country. The
largest minorities are the Mongols (mostly in the Nèi Měnggú Zìzhìqū,
'Inner Mongolian Autonomous Region'), the Hui (Chinese Muslims),
Tibetans, Uighurs (in the Xīnjiāng Wéiwú-ěr Zìzhìqū, 'Xinxiang Uighur
Autonomous Region'), and the Miao (found in several southern provinces).

Shǎoshù mínzúde yīfu dōu hěn hǎo kàn.

Zhōngguo you wǔshijǐge shǎoshù-mínzú.

The clothing of the national minorities is very beautiful.

China has fifty-odd minority nationalities.

Notes on No. 1?

xiāngxìn: ’to believe (that), to trust (someone), to believe in, to have
faith in’.

Wǒ xiāngxìn, women liǎngguǒ I believe that the friendship between

rénmínde yǒuyì yídìng huì the people of our two countries

búduàn fāzhǎn. will constantly grow.

Compare xiāngxìn to the verb xìn, which you learned in the last unit.
For the second example you need to know you is a verb meaning ’it’s up
to...’.

Bié xìn tāde huà. Don’t believe what he says.

Xìn bu xìn you ni. Believe it or not, as you like.

hōngtáng: ’brown sugar’, literally ’red sugar’. The Chinese often use
brown sugar in cooking and for medicinal purposes. For example, a common
remedy for colds is a hot drink made by boiling ginger root and brown
sugar in water CjiāngtāngC, or simply brown sugar water Ctángshuǐ3.

chǎnfù: ’a woman who has given birth within the last month’. [Contrast
this word with yùnfù ’a pregnant woman*.3 The birth of a child is
celebrated on the successful completion of the first month of life.

yíngyǎngpǐn: ’a nutritional food item’. Yíngyǎng means ’nutrition’, for
example:

Dòujiāng hěn you yíngyǎng. Soy bean milk is very nitritious.

-Pin is a syllable used in many words to mean ’item, article, product’,
[for example jìniànpǐn ’souvenir’, yòngpǐn ’item of use’, chǎnpǐn
’produce’, gōngyèpǐn ’industrial product’3.

As the Reference List sentence shows, the mother’s health continues to
be an important consideration even after the child is born. Both
mother’s and baby’s health are carefully attended to after birth, while
Western medicine emphasizes the mother’s health only as long as she is
carrying the child.

Notes on No. 18

bù tōng: ’to be not the same, to be different’. This is often used in

the pattern ...he ... bù tong,

is different from ...’.

Hùzhào he luxíngzhèng wanquan bù tong, nǐ bú yào nòngcuò le.

A passport and a travel permit are completely different. Don’t mistake
them.

Zhèige gōngchǎng jīnnián he qùniánde qíngkuàng hěn bù tong.

The situation in the factory this year is very different from last year.

Bù tong can also be used as a noun as in

Tāde dānwèi he nǐde you hěn There is a big difference between

dàde bù tong. his work unit and yours.

You should be aware that tong ’same’, cannot be used as the main verb of
a sentence to mean ’to be the same’. To say, ’These two things are the
same’, you must say Zhèiliǎngge dōngxi shi yíyàngde.

qǐnjìn: ’to be close (to), to be on intimate terms (with)’.

Zhèiliǎngge rén hěn qǐnjìn. These two are on intimate terms.

Dàjiā dōu yuànyi qǐnjìn ta. Everyone wants to be friends with
him.

Notes on No. 19

shōuxiān: ’first (of all), in the anyone/anything else’.

Jīntiān dàjiā kāi huì shōuxiān shi yào jiějué women chǎng
shēngchǎnshàngde wèntí.

Zài fàndiànli shōuxiān yào zhùyi jiějuéhāo kèrenmende chī fàn he xiūxi
wèntí.

Zuìjìn wàiguo péngyou hěn duō. Women shōuxiān yào jiějué zhùde wèntí.

xiānhuā: ’fresh flowers’, as which the Chinese are also fond of.

first place, first; first, before

The first thing we want to do at today’s meeting is to solve our
factory’s problems in production.

A hotel must first of all pay attention to solving the dining and rest
problems of the guests.

Recently there have been many foreign friends. We must first of all
solve the lodging problems.

;ed to dried or artificial flowers,

wánjù: ’(children’s) toy’.

Míngtiān érzi guō shēngrì, gěi ta mǎi ge wánjù.

Tomorrow is let’s buy

our boy’s birthday, him a toy.

Note on No. 20

Here you see the specifier -gè are some more examples:

I’d very much like to go visit lots of places in America. America is a
great country.

I’ve visited and sightseen lots of places in China for three weeks, it’s
time to go back home.

gèdì: ’each place; various places’ ’each’ used in another compound. Here

Wǒ hen xiang dào Měiguo gèdì qù kànyikàn, Měiguo shi ge wěidàde guójiā.

Zài Zhōngguo gèdì cānguān yǒu-lānle sānge xīngqi, wǒ gāi huí guǒ le.

Peking:

A Canadian student in Peking interviews a population control worker:

A: Wo zài Jiānádàde shihou jiù

tīngshuō Zhōngguo kōngzhi rén-koude gōngzuò zuòde hen chéng-gōng. Nǐ
néng hu néng gěi wo jiǎngyijiǎng nīmen shi zěnme zuòde?

C: Shōuxiān, zhèngfǔ tíchàng

wǎnhūn. Érqiě, yìhānde shuō, zài chéngli jiéle hūnde rén liǎngnián yǐhòu
cái yào haizi. Tāmen yào xiǎohair yǐqián yīnggāi zuòdao sān tōngguò.

A: *Sān tōngguò' shi shénme

yìsi ne?

C: 'Sān tōngguò* yě jiùshi shuō

yīnggāi dédao nǐ gōngzuò dānwèi , nǐ zhùde dìfangde jūmín wěiyuánhuì hé
pàichūsuǒ zhèi-sānge dìfangde tongyì.

A: Gè dānwèi gēn^u shénme biāo-

zhūn pīzhǔn fùnūmen shēng xiǎohair ne?

C: Gè chéngshì dōu you yídìngde

rénkōu chūshēnglū, měinián měige chéngshì zhǐ kéyi zēngjiā yídìng
shùmude haizi. Zhèixie míng'é Jiù fēnpèigei gègè shìqūde xiāng shēng
háizide nutóngzhì. Fùnū dōu shi dédao pīzhǔn yǐhòu cái huáiyùnde.

Bù xiāng yào háizide kéyi shíxíng bìyùn; hìyùn gōngjù hé bìyùn yào dōu
shi miǎnfèide.

A: Ruguo bìyùn shībàile zěnme

bàn?

C: Kéyi dào yīyuàn zuò réngōng

liǔchān, shǒushù bǔbì zìjǐ gěi qián, hái you liāngge xīngqīde

When I was in Canada I heard that population control work is being done
very successfully in China. Could you explain to me what you do?

First, the government promotes late marriage. Furthermore, generally
speaking, in the city, married people don’t have children until after
two years. Before they have a child they should have the 'three
approvals*.

What does the 'three approvals' mean?

The 'three approvals* means that you should have the consent of your
work unit, the neighborhood committee of the place you live, and the
local police station.

According to what criteria do the various units give official permission
to women to have children?

All the various cities have set population birth rates, and each year
they can only increase by a certain number of children. These quotas are
apportioned among women comrades in all the various cities who want to
have children. Women do not become pregnant until they receive official
permission.

Those who do not want to have children can practice birth control; all
contraceptive medicines and contraceptive devices are free.

What is done if birth control fails?

One can go to the hospital to have an abortion. A person doesn't have to
pay for the operation herself, and

jià, you you gōngzī.

A: Wo hǎoxiàng tīngshuō Zhōngguo

fùnū shēng háizide shihou you wǔshiliùtiānde chǎnjià, érqiě kéyi duō mǎi
yìxiē yíngyǎngpǐn, shi hu shi?

C: Duì le, chǎnjià you gōngzī.

Chǎnfù hái kéyi mǎi yìliǎngjīn hongtáng, duō mǎi yìliǎngjīn jīdàn.
Zhōngguo rén dōu xiāngxìn hōngtáng duì chǎnfù hěn hǎo.

A: Rénmen shēng háizide shíhou,

qīnqi péngyou song hu song lǐwù?

C: Qīnqi hé qīnjìnde péngyou

háishi huì song yìxiē xiǎo lǐwù, xiàng xiǎoháizide yǐfu la, xiǎo tǎnzi
la, xiǎo màozi la, wánjù shenmede. Yě you rén huì song yìxiē shuǐguǒ
huōzhǎ xiǎnhuā.

A: Yíge jiātíng kéyi you jǐge

xiǎoháir?

C: Zài chéngshìli niánqīng fūfù

zuì duō yào liǎngge háizi.

A: Nongcūnde qíngkuàng zěnmeyàng?

C: Gèdì nongcūnde qíngkuàng hù

tong. Rénkǒu duōde dìfang zhèngfǔ tíchàng jìhuà shēngyù. Nóngcūnlide rén
yě yòng gè-zhǒng hìyùn gōngjù. Bù shǎo rén yōule liǎngge háizi yǐhòu jiù
zuò juéyù shǒushù, nánde zuò, nude zuò, dōu kéyi. Nōngmín juéde zuò
Juéyù shǒushù hǐ yòng hìyùn gōngjù fānghiànde duō.

there is two weeks' leave with pay.

It seems to me I've heard that when Chinese women have children they get
56 days' maternity leave, and they can also huy extra nutritional food
items. Is that so?

That's right. The maternity leave is paid. In the month after delivery,
a woman can also huy one or two catties of hrown sugar, and one or two
extra catties of eggs. Chinese believe that hrown sugar is very good for
women during the month after delivery.

When someone has a hahy, do relatives and friends give presents?

Relatives and close friends will still give a few small gifts, like
clothes for the hahy, little blankets, little hats, toys, and so forth.
There are also people who will give a little fruit or fresh flowers.

How many children can one family have?

In the city young couples have two children at the most.

What's the situation like in the rural areas?

The situation in rural areas is different in different places. Where
there's a large population the government promotes family planning.
People in the rural areas also use all the various kinds of
contraceptive devices. Quite a few people undergo contraceptive surgery
after they've had two children. Either men or women may have this done.
The peasants feel that having contraceptive surgery performed is much
more convenient than using contraceptive devices.

Keshi zài shaoshù mínzú dìqū, yīnwei rénkǒu shǎo, zhèngfǔ hù tíchàng
jìhuà shēngyù, suoyi yìbānde jiātíng kéyi duō you jǐge xiǎoháir.

But in the areas populated hy minority nationalities, because the
population is smaller, the government doesn’t advocate family planning,
so the average family can have a few more children.

NOTE ON THE DIALOGUE

Rénmen shēng háizide shíhou, qǐnqi péngyou song bu song lǐwù?: As stated
in the dailogue, friends and relatives in the PRC give useful items for
the baby, like clothes, hats, cups, or perhaps a chicken for the mother.
These are presented casually.

Vocabulary


bìyùn bù tong contraception to be different

chǎnfù a woman who has given birth
within the last month

chǎnjià chénggōng_(s) chūshēnglù maternity leave

to succeed, to be successful
birth rate

dānwèi unit

-dào (indicates successful
accomplishment of something)

dédao to receive, to get

fēnpèi to assign, to apportion, to allot

gèdì gègè gēnjù (gēnju) gèzhǒng the various places, each place
gōngzī various according to, based on
various kinds, types wages, pay

hóngtáng brown sugar

jià jiātíng jìhua shēngyù juéyù vacation, leave

jūmín wěiyuánhuì family

planned parenthood, family
planning sterilization

neighborhood committee

kòngzhi to control

-men miǎnfèi ming’é plural suffix

to be free of charge

the number of people assigned or
allowed, quota (of people)

nóngmín nii peasant female

pàichūsuǒ(r) pīzhǔn the local police station to give
official permission

qíngkuàng qīnjìn situation

to be close (to a person)



réngōng liúchǎn abortion

sān tōngguò shǎoshù mínzú "the three approvals"

minority nationality, national
minority

shēngyù shībài shìqū shōushù to give birth to and raise to
shōuxiān shùmu fail urban area or district
operation, surgery first number

tongguò tóngyì to pass, to approve to consent,
to agree

wánjù toy

xiāngxìn xiānhuā xiǎoháir to believe fresh flowers child,
children

yě jiù shi shuō yìbān yìbānde to mean; in other words ordinary,
shuō yídìng yíngyǎngpǐn general, common generally
speaking to be specific

food items of special nutritional
value

zengjiā to increase


Customs Surroundins Marriage, Birth, and Death: Unit U

PART I

1. Nǐde fúqi zhēn hǎo.

2. Zhang Tàitaide xífu tǒuyìtāí jiù gěi ta shēngle yige dǎ sūnzi.

3. Wǒ zhèli you yíge hǒngbāo shi gěi xiǎo bǎohaode.

b. Bù gǎn dāng!

5. Nǐ zhēnshi tǎi kèqi le. Hébì pòfei ne?

6. A: Nǐde nūér shēngxialaide shíhou you duo zhong?

B: Qibǎng ban.

7. A: Wǒ gang wèile ta bù jiù, tā you kū le.

B: Dàgǎi you yào chi nǎi le.

8. Tā zhǎngde hěn piàoliang.

9. A: Nǐ zhège háizi hěn you fúxiàng, ěrduo zhǎngde zhēn dǎ.

B: Tuǒ nínde fú*.

You are really blessed with good fortune.

Mrs. Zhang’s daughter-in-law in her first pregnancy presented her with a
fine grandson.

I have a "red envelope" for the baby.

I’m flattered. You shouldn’t have.’

You’re too polite. Why should you spend so much money?

How much did your daughter weigh when she was born?

Seven and a half pounds.

I just fed him not long ago, and now he’s crying again.

He probably wants to nurse again.

She is very pretty.

This child of yours has a lucky physiognomy. His ears are really big.

It’s because of your lucky influence.

NOTES ON PART I

Note on No. 1

fúqi: ’blessings, good fortune, luck’.

Wo hěn you fúqi, érzi bāng wo I’m very fortunate, my son helps me bù
shǎo máng. a lot.

Nǐ zhen méi fúqi, gang chū men jiù xià yǔ le.

You really have bad luck. You just leave on a trip and then it rains.

Notes on No. 2

xífu: ’daughter-in-law, son’s wife’.

Tā xífu hāo piāoliang! Her daughter-in-law is so beautiful!

Wo xífu gōngzuò mángjíle. My daughter-in-law is very busy.

tōu-: ’first’, (literally ’head’) as in tōuyitiān, ’the first day’. Tōu-
is used much like dì-: before a number and a counter, which may or may
not be followed by a noun.

tōuyicì the first time

touyige rén the first person

tóuliāngge rén the first two people

tousānběn the first three volumes

In touyige, tou- is stressed and yi is in the neutral tone. Also notice
that the word for ’two’ is liāng- (not èr as is usually the case when a
counter follows).

Now here is a comparison of tou- and dì-:

(1) Touyige rén and dìyíge rén are both translated as ’the first
person’ and touyige is for the most part interchangeable with
dìyíge.

(2) Although the yǐ in touyige is unstressed and written without a
tone mark over it, the yī in dìyíge is stressed and said with a
second tone (or sometimes with a first tone).

(3) The word for ’two’ is liāng after tou-, but èr after dì-. Dìèrge
means ’the second one’, while touliāngge means ’the first two’.

(L) Tou- must be used with a counter, but dì- can be used with just a
number after it. Here are some examples of dì- used with a number but no
counter after it:

Wǒ yào māi zhège dōngxi.

Dìyī, zuòde hen hāo; dìèr, hen piányi.

Tā shi dìyī, wǒ shi dìèr.

I’m going to buy this. First, it’s very well made; second, it’s
inexpensive.

He is first, I’m second.

But touyī-, touliāng-, tóusān- always have a counter word after the
number.

tāi: This is the counter for pregnancies, whether carried to term or
not. Literally tāi means ’embryo’. The expression touyitāi can also be
said toutāi.

Tóusāntāi dōu shi nude, dào dìsìtāi cai shēngle ge érzi.

The first three hahies were all girls it wasn’t until the fourth that
she had a boy.

Tā shēng tōutǎide shíhou, shēntǐ bú cud. Shēng dìèr-tāide shíhou jiù bù
xíng le.

When she had her first baby, she was still in pretty good health. But
when she had her second, it wasn’t good any more.

shēng; ’to give birth to...’ Notice that the Chinese verb shēng is used
in an active sense which is not always reflected in the English. Compare
the various translations of shēng in the Reference List, the above
examples and the dialogue.

sūnzi: ’grandson’. This only refers to the son of one’s son. The son of
one’s daughter and son-in-law is called wàisūnzi. Here is a chart
showing how these terms relate to each other.

[]

spouse

[]

[]

(grandson) (granddaughter)

nuer

(daughter

nuxu son-in-law)

[]

waisūnzi waisūnnu

(grandson) (granddaughter)

Notes on No. 3

hóngbāo: 'a red envelope with money in it, given as a gift or bribe’.
These gifts of money may be given to children by people at least a
generation older. This usually happens at festive occasions, like New
Years or a birthday. The amount given varies greatly but there is one
thing to remember: ‘Do not give an amount with the number four in it!
The number four, si, closely resembles the verb "to die," sǐ, and is
therefore considered unlucky. Chinese youth were without any real
opportunity to make money in the past, so this is one way that it is
made up for.

xiǎo bǎobao: Literally ■’little treasure’, in other words ’the little
darling’ or ’the baby’. This word is usually used by women. Some people
use the word bǎobao (with or without xiǎo) in addressing or speaking
about babies or children.

The second bǎo in bǎobao is neutral tone; even though it was originally
also third tone, it does not make the first bǎo change to a rising tone,
as you might expect (e.g. nǎli). The first bǎo in bǎobao is pronounced
low,

without any rise in pitch. (Some people also say hǎohǎo and xiao
bǎobǎo.) IThere are many other words used to refer to babies. Some terms
used by both men and women include (xiǎo) bēibì, (xiǎo) guāiguai, xiǎo
jiǎhuo. Some terms used mostly by men include xiǎo bēibei and xiǎo
budiǎnr.J

Note on No. 4

bù gǎn dāng: ’I’m flattered'. Literally, this means 'I dare not assume
(the honor you pay me)'. This is a polite response to a compliment (such
as 'You speak Chinese very well'), to a respectful gesture (such as
helping someone put on their coat), or to a respectful phrase (like
'Qǐngjiǎo').

Note on No. 5

pòfei: 'spend money (on someone)', also sometimes translated as 'to
spend recklessly'.

Rang nín pòfei. or Jiao nín pòfei•

Tā shi wǒ sūnzi, wèi ta pòfei liǎngge qiǎn shi yīnggāide.

I have caused you to spend a lor, of money. (i.e., 'you shouldn't have
spent all that money on me')

He’s my grandson, it’s only right that I should spend a little money on
him.

Tā shēngrìde shíhou, Wang Xiānsheng pòfeide zhēn bù shǎo.

For his birthday, Mr. Wang really

spent quite a bit of money on him.

Notes on No. 6

you duo zhòng: 'how heavy?' Zhòng is the adjectival verb 'to be heavy’.
Notice the similarity between asking age, weight and height. In each the
pattern is literally 'have how much (of some quality)'.

Nǐ you duo dǎ? How old are you?

Nèizhāng zhuōzi you duo zhòng? How heavy is that table?

Tā you duo gāo? How tall is she?

This pattern is usually confined to measurements of some sort.

bang: 'pound (unit of weight)’. In addition to the traditional Chinese
units of weight such as dǎn 'picul (100 liters approximately)', jIn
'catty (1 1/3 lbs.)', liǎng 'tael (105 grams approximately)’, and the
metric system of weights, such as gōngliǎng *100 grams’ and gōng jin
’kilogram', you also find customary American units such as 'pound' used.

Notes on No. 7

gang wèile tā bù jiǔ: This means 'It's only been a short while SINCE I
fed him.', NOT 'I fed him for only a short while.' Chinese can
distinguish between the duration of a continued activity and the
duration of something not happening by putting these two types of
duration phrases in different places in the sentence.

Let's review time when and time spent, and take a look at how you
express TIME WITHIN WHICH something didn't happen and TIME ELAPSED since
something happened.

1. Simple duration phrases, that is phrases telling how long an
activity went on, follow the verb. These contrast with phrases
telling the time when something happened, which come before the
verb.

Simple duration

Ta zai Xianggang zhù liāng-tiān.

He’s staying in Hong Kong for two days.

Tā zuòle wǔfēn zhōng, jiù zǒu le.

He sat for five minutes and then left.

Time when

Ta shi zuǒtian dàode.

She arrived yesterday.

2. The amount of time something did not happen, that is the TIME
WITHIN WHICH the activity has not taken place, is expressed in
negative sentences with time phrases before the verb.

Time Within with a Negative Verb

Women yìnián méi jiàn le.

Wǒ yijīng yíge yuè méi qù nar le.

We haven’t seen each other for a year.

I haven’t been going there for a month now.

3. To express the time elapsed since an activity took place the
duration phrase is again placed after the verb.

Time elapsed in an affirmative sentence

- -
Wo zuòwánle yǐjīng yíge zhōngtou le. I’ve been done for an hour already.
Tā cai zěule yíge xīngqi. It’s been only a week since he left
Wo gāng líkāi zhèige wūzi I’ve been out of the room only a
- -

bù jiù. short while.

Note on No. 7

chī nǎi: ’to eat (mother’s) milk’, in other words, **to breastfeed” and
by extension ’to drink milk’, even from a bottle. Similarly, wèi nai can
mean ’to feed milk (to a baby)* without specifying mother’s milk or
otherwise. To distinguish between breast feeding and bottle feeding, one
can say chī māmade nǎi, ’to eat mother’s milk’. And from the mother’s
point of view, one can say mama zìji gěi haizi wèi nǎi, ’the mother
nurses the child herself.’

Note on No. 8

Tǎ zhǎngde hěn piàoliang: * She’s very pretty.’ Zhǎngde piàoliang
literally means ’grow pretty’, but it should be translated simply as ’is
pretty*. Zhangde ... is often used in descriptions of the appearance of
living things. In these cases, zhǎngde ... is absent of any meaning such
as ’has grown ...’, ’has come to be ...’ or ’has become ...’; it simply
means ’is, are*.

Tǎ zhǎngde hěn hǎokàn. She is very beautiful.

Tā zhǎngde gēn wo yíyàng gāo. She is just as tall as I am.

Tāde lian zhǎngde gēn wo mèi- Her face looks just like my little

mei yíyàng. sister.

There is almost no difference in meaning between Tā hěn piàoliang and

Tā zhǎngde hěn piàoliang. Both are used frequently. But there is a
difference in meaning between Tā zhǎngde hěn gāo and Tā zhǎnggāo le: the
former means ’He is very tali’, and the latter ’He has grown tall*.

Notes on No. 9

fúxiàng: ’auspicious physiognomy’. This phrase implies something more
than ’lucky face’. The word fú expresses the destiny of a person to
enjoy a life of good fortune. Xiang is a person’s looks considered from
the point of view of fortune telling. Traditionally, it was believed
that a person's destiny could be determined from the individual
variations of his hands, bones, face, ears, hair, and so forth. The
xiàng includes the face, ears, hairline, and bumps on the head.

...erduo zhǎngde zhēn dǎ: Portraits of some of the most admired men in
Chinese history depict them with long ears. (Long ears are thought to
indicate wisdom.) It was thought that rulers in particular were so
endowed. Buddha is also pictured with long ears, as he appeared in
Indian portrayals.

Taipei:

Mrs. Song’s daughter-in-law, Bǎolǎn, has just recently had a baby. A
friend of the family, Mrs. Zhāng, comes to pay them a visit:

Z: Song Taitai, nín xífu shēngle

meiyou?

S: Shēng le. Shēngle ge nánháizi.

Z: ōu! Nín fùqi zhēn hao. Tā

tóuyitāi jiù gěi nin shēngle yige da súnzi. Gōngxǐ, gōngxǐ.

S: Xièxie, xièxie! Lai kànkan

wǒ xífu gēn xiǎo bǎobao ba!

Z: Hǎo.

Bǎolǎn! Gōngxǐ, gōngxǐ! Nǐ hǎo ma?

B: Wǒ hen hǎo. Zhāng Bomù, nín

lai le.

Z: Ou! Nǐ zhè haizi hen you

fúxiāng, ǒrduo zhǎngde name da!

B: Xièxie! Tuō nínde fú!

Z: Tā shēngxialaide shíhou you

duō zhòng a?

B: Qībàng ban.

Z: Ùg, zhēn bù xiǎo.

S: Tā zhēn néng chī. Bǎolàn

gāng wèile ta bù jiù, xiànzài you kū le. Dàgài you yào chǐ nǎi le.

Z: Tā kūde shēngyin hen dà.

Shēntǐ yídìng hen jiànkāng.

B: Duì! Tā cōng yǐyuàn huílai

yíge lǐbài jiù zhǎngle yíbàng.

Z: Wǒ lái yǐqiǎn xiǎngzhe nǐ

yīnggāi shēngle, suōyi

Mrs. Song, has your daughter-in-law had the baby yet?

Yes. It’s a boy.

Oh! How lucky you are. She had a nice big grandson for you—and it was
her first! Congratulations.

Thank you. Come see my daughter-in-law and the baby!

Okay.

Congratulations, Bǎolǎn! How are you?

Well Mrs. Zhāng! I’m fine, thanks.

Oh! He’s got a very lucky physiognomy. Such big ears,’

Thank you! It’s because of your lucky influence!

How much did he weigh at birth?

Seven and a half pounds.

Hm. That’s really pretty big.

He eats like a horse. Bǎolǎn just fed him a little while ago, and now
he’s crying again. He probably wants to nurse again.

He cries so loudly. He must be very healthy.

Yes! In the week after he came back from the hospital, he gained a
pound.

Before I came I thought you should have had the baby by now, so I got a
zhùnbèile yíge hóngbāo. Shi gěi xiǎo bǎobaode.

B: Bù gǎn dang. Nín tai kèqi

le. Hébì pofei ne?

Z: Bú shi kèqi. Zhí shi yìdiǎn

xiǎo yìsi.

B: Xièxie! Xièxie!

’red envelope* ready. It’s for the baby.

You shouldn’t have. That’s too polite of you. Why should you spend
money?

I’m not being polite. This is just a little something to express my
feelings.

Thank you!

PART II

10. Zhōngguo rén xiāngxìn chǎnfù mǎnyuè yīqián hu kéyi chuī fēng.

11. Chǎnfù zuò yuèzide shíhou yào tèbié xiǎoxīn.

12. Zhōngguo rén dōu shuō chī Zhōngyàode shíhou, hú yào chī
shēnglěng.

13. Yīshēng shuō wǒ déle fēngshī, zuì hǎo hú yào pèng lěngshuī.

1U. Nǐ yīnggāi duō tǎngzhe, zhùyi xiūxi, zhèyang cai néng huīfude kuài.

15. Jiàndao Wang Bùzhǎngde shíhou qiǎnwàn dāngxīn, hié suíhiàn shuō
huà.

16. Tā jiéhūn yǐqián duì tā xiān-sheng liǎojiěde húgòu, jiéguō
jiéhūn yǐhōu hěn tòngkǔ.

17. Nǐ kàn tā duo kuài, yíxiàzi jiù hǎ fàn zuōhǎo le.

18. Nà shi Wángjiāde xífu, zhènme pang!

Chinese people believe that women who have just given hirth should stay
out of drafts until the child is a full month old.

Women who have just given hirth should he especially careful during the
month after delivery.

Chinese people say that when you take Chinese medicine, you shouldn’t
eat raw or cold things.

The doctor says I’ve got rheumatism and that it would he hest for me not
to come in contact with cold water.

You should lie down more and pay attention to your rest; that’s the only
way you’ll recover quickly.

When you see Secretary Wang, he sure to watch yourself, don’t he
careless in what you say.

Before she got married she didn’t understand her husband well enough and
as a result she suffered a lot after the marriage.

Look at how fast he is, he got dinner ready in no time at all.

That is the Wang family’s daughter-in-law, she’s so fat!

NOTES ON PART II

Notes on No. 10

mǎnyuè: ’thirtieth day after a child is born’, literally, ’full-month’.
(it also means ’full moon’.) This refers to a baby’s completion of the
first full month of life and is a cause of celebration.

Wángjiā háizi kuài mǎnyuè le, The Wang’s hahy is about to be a qīng
dàjiā qù chī mǎnyuè month old, and they’re asking

jiù. everyone to go take part in the

’full month’ banquet.

chuī fēng: Literally, ’to blow wind’, but actually ’to be in a current
of air, a draft, the wind’. Although what blows is the wind, fēng ’wind’
seems to be in the object position in this phrase. Chǎnfù bù keyi chuī
fēng does not mean ’’Women recently delivered of a child cannot blow
wind", but rather, ’’Women recently delivered of a child cannot have
wind blow on them." Traditionally, Chinese women were to stay out of
drafts because of the very poor overall health situation of the country,
and because of the importance of caring for the next generation. Of the
three (Confucian) ways to be unfilial, the worst was to be heirless.

Nīde bìng gang hǎo, bu yào You're just over your illness,

chūqu chuī fēng. don’t go out in a draft.

Notes on No. 11

zuò yuèzi: Literally, ’to sit the yuèzi', yuèzi being the month after
giving birth during which a woman is supposed to take special care of
her health. There are different motivations underlying this custom.
Woman’s most important function (indeed her only one) was to aide in
perpetuating the family line. Therefore it was essential to take special
precautions for her own health so that she would nurse a healthy baby.
Another idea was that a woman’s body at this time was "dirty" and to
avoid offending the door gods she should not go past them.

Tā zuò yuèzide shíhou, kě xiǎo- During the first month after delivery
xìn, méi chūguo yìtiān men. she was extremely careful. She

didn’t go out once.

xiǎoxīn: ’to be careful’, literally, ’small-heart’. Xiǎoxīn is an
adjectival verb which can be used with or without an object following.

Tā zhèige rén bù zěnmeyàng, hé This guy is nothing special, you’d tā zuò
péngyou yào xiǎoxīn. better be careful making friends

with him.

Xiǎoxīn.’ Qiánbianr shi hóngdēng. Careful.’ There’s a red light up
ahead.

Xiǎoxīn nèige rén! Be careful of that person.’

Xiǎoxīn guò mǎlù. Be careful crossing the street.

Note on No. 12

shēngleng: 'raw or cold foods'. Traditional Chinese medicine divides
foods into yin and yang Yin are "cool" (liángxìngde) foods, that is,
foods that make the system cool; yang foods are "hot" (rèxìngde), that
is, they make the system hot. These characteristics are not dependant on
the degree temperature at which the food is eatenj but are rather
inherent in the food. For example crab, white sugar, and most vegetables
and fruits are yin or cool while hot pepper, lard, millet, brown sugar,
and certain fruits such as canteloupe and lichee nuts are all
particularly yang or hot. Generally speaking, yang foods harmonize with
body temperature while yin foods shock the system. Nonetheless, a
balance between the two kinds of foods must be maintained. Too much yang
food can cause the body's "heat" to rise too much (shàng huo), minor
symptoms of which might include a cough, fever, dry mouth, blisters on
the tongue, and constipation. On the ocher hand, too much yin food is
bad for the stomach and can cause diarrhea.

The body's "heat" (huo) can be regulated by eating one or the other kind
of foods. Thus in hot weather, when the huo naturally rises, one should
eat "cool" foods to lower the huo (qing huo), and in the winter one
should eat "hot" foods. Likewise, certain illnesses call for the eating
of one kind of food or the other: one should eat "cool" foods to
counteract infections and fevers, while one should eat "hot" foods to
build up one's strength if one has a disease which makes him weak. In
particular, women giving birth should eat plenty of the "hot" type of
foods.

Shēngleng, raw or cold foods, have also traditionally been considered
bad for women who are pregnant or have just given birth. Given sanitary
conditions in traditional China, this is understandable.

Chi shēnglengde dōngxi yídìng When eating raw things, be sure to yào
xǐgānjing. wash them well.

de: 'to get, a catch (a disease)

Wo de bìng yǐhòu, méi bànfa niàn shū le.

Tā de bìng yǐqián, shēntǐ hen hāo.

Tā dede shi shénme bìng?

Dé bìng means 'to get an illness'.

After I got sick, I couldn't study any more.

Before she got ill, her health was very good.

What illness was it that she got?

Here are some examples of dé followed by the name of an illness:

Tā dé gānmào yǐhòu, jiù méiyou He didn't go out after he got a cold,
chūlaiguo.

QÙniān dōngtiān, tā dele xuěyā gāo.

Last winter, he got high blood pressure.

Here are some more examples sentences showing various uses of de:

Jīnniān guè shēngrì wo dele I got a new book on my birthday this

yìběn xīn shū. year.

Xiǎodì jīntiān néng de hǎojǐ- Little brother will be able to get ge
hongbāo! a lot of "red envelopes" today!

Of course, de cannot be used in all cases when we would say ’get’ in
English. For one thing, de only means to receive passively, whereas
English ’get’ sometimes denotes actively seeking to obtain, as in ’I’m
going to the supply room to get some paper and pens’, or ’I got a
package of cereal at the supermarket’. In these cases, dé would not be
appropriate in Chinese. To show you some other ways in which the English
word ’get’ is expressed in Chinese, here are some Chinese sentences
which do not use de although the English translation uses ’get*:

Zuotian lai nǐde diānhuā le. Yesterday you got a phone call (but

you weren’t here to get it.)

Zuotian wo jiēdāo tāde diānhuā Yesterday I got a phone call from le.
him (and was there to receive it.)

Tā zēngjiā gōngzī le.

Tā jiā xīnshuǐ le.

Wǒ shōudàole yíge zhāngdān.

Wǒ cóng tā nār bǎ jiègei tade nèiběn shū nāhuilai le.

Yǒ gěi wǒ nǎ yíge lai•

Cong shenme dìfang wo néng mǎidao yíge xiāng zhèiyangrde?

He got a raise in wages.

He got a raise in salary.

I got a bill.

I got the book back which I lent him.

Get one for me too.

Where can I get (buy) one of those?

fēngshi: ’rheumatism’, literally

Tā you fēngshi, tiān yì lěng tuǐ téngde lìhai.

’wind-humid’.

He has rheumatism, as soon as it gets cold, his leg hurts severely.

pèng: ’to touch’, only in the sense of one object coming into contact
with another. The verb pèng can also mean to come into contact with
something in a violent way, ’to hit, to bump into’. Whether pèng means
merely ’to touch’ or ’to bump into’ must be determined by context.

Ni bie peng zheige zhuōzi. Don’t touch this table.

Tāde chē kě bùdeliǎo. Biérén His car is terrific! Other people pèng dōu
bù néng pèng, gèng can’t even touch it, not to mention

bú yào shuō Jièqu kāi le! borrowing it to drive!

CSome other words meaning ’to touch’ are āi ’to be close to, to be next
to, to be touching’

Ta zui pa da zhen. Zhen hai méi āidao ta, tā jiù dà jiao.

dōng: ’to touch, to handle’

Nǐ bié dōng wo zhuōzishangde dōngxi, děng yìhuǐr wǒ huí-laile zìjǐ
shōushi.

mō: ’to feel, to rub, to touch’ Here ’to be soft, yielding to the
touch’.

Zhèijiàn yīfu zhēn hǎo, mōshang-qu ruǎnruǎnde; chuānzhe yídìng hěn
shūfu.

She is extremely afraid of getting shots. She cries out before the
needle has even touched her.

Don't touch the things on my desk, in a while when I come back I’ll
straighten them up myself.

you also need to know that ruǎn means

This piece of clothing is really nice very soft to the touch; it must be
very comfortable to wear.]

Notes on No. 1U

tang: ’to lie down’. This is an action verb. Under most circumstances it
requires some kind of complement: either a zài phrase telling where the
subject ended up in a lying position, as in

Ta tangzai chuangshang le. He lay down on the bed.

or the durative apsect marker -zhe, as in

Tā zài chuangshang tǎngzhe.

or the directional ending -xia(lai),

Dàifu jiào wo tǎngxia.

or the completion le, as in

Tangle bàntiān, háishi bu shūfu.

Tā tangle yìhuǐr, jiù Juéde hǎo yìdiǎnr le.

He is/was lying on the bed.

as in

The doctor told me to lie down.

I lay down for quite a long time, but still felt ill.

After I laid down for a while, I felt better.

huīfu: ’to restore; to return to health)’.

Zhèige gōngchāng yījīng huīfu shēngchǎn le.

Tā qiánjǐnián dào nóngcūn qu le. Zuìjìn cái huīfu gōngzuò.

A: Wǒ shàngge yuè shēng bìng-le, zhèige xīngqi cái huīfu yìdiǎnr.

B: Kan nǐde yàngzi, huīfude bú cuò.

(an original state); to recover (one’s

This factory has already restored production. (Production in many areas
was stopped during the turmoil of the Great Cultural Revolution.)

She went to the countryside several years ago. Only recently did she
return to work.

I was sick last month and only this week am feeling like myself again.

Looking at your appearance I’d say you’re pretty well recovered.

Notes on No. 1$

qiānwàn: ’by all means, for sure’

Nèitiáo jiēshang chē tài duō, nī qiānwàn bié qù.

Nī gāng Xue kāi chē, qiānwàn xiāoxīn.

Qiānwàn zhùyì, bú yào xiěcuò le, xiěcuòle kě máfan.

literally ’thousand ten-thousands*.

There are too many cars on that street, you are absolutely not to go
there.

You’ve only just learned to drive a car, be sure to be careful.

Be sure to be careful, don’t write this incorrectly, if you do it’ll be
so much trouble.

dāngxīn: ’to watch out, to watch oneself, to be cautious’. Not to be
confused with dānxīn, ’to worry’.

Gāng xiàle xuě, chū men dāngxīn! It’s just snowed, watch yourself when
you go out.

Kāi chē shàng jiē dāngxīn yì- Watch yourself when you go out diǎnr a!
driving downtown!

Notes on No. 16

jiéguǒ: ’as a result, and so ...’. One of the uses of this word is to
connect the thought of one sentence with the next. (Another is as the
noun ’result(s)*.) It provides a transition from one sentence to
another, as in

'As a result, then Below is a monologue which takes place in
Peking,

in which the apeaker uses the word jiéguo in this way several times.
(This is not meant to he an example of eloquence; in fact, you should
not use jiéguo as repetitively as this speaker.)

Wo tīngshuō Xiǎo Wang he Xiǎo Lǐ tan liàn’ài le. Tǎnde zěnme yàng ne?
Tǎnde hú cuò. Liǎngge rén dōu méiyou yìjian. JiéguS Xiǎo Wǎngde fùqin bù
tongyì. Zhèijiàn shi kě jiù hù hǎo hàn le. Xiǎngle hàntiān, jiéguS
haishi Xiǎo Wang qù zhǎo jūmín wěiyuǎnhuì. Jūwěihuìde gànhu hé Xiǎo Wang
tǎnle hàntiān, jiéguǒ hai hù xíng. Zěnme hàn? Xiǎo Wang you qù zhǎo
pàichūsuS. PàichūsuSde gànhu you lai hé Lǎo Wang tǎnle hàntiān, haishi
méiyou jiéguS. Zuìhòu nǐ xiǎng zěnmeyàng, Xiǎo Lǐ zìjǐ lai hé Lǎo Wang
tǎnle, shuō jiéhūn yīhòu hù hānchuqu zhù, tā zhàogu lǎorénjiā. Zhèihuǐr
Lǎo Wǎng mǎnyì le. JiéguS Xiǎo Wǎng Xiǎo Lǐ gāogāoxìngxìng jiéhūn le.

I heard that Xiǎo Wǎng and Xiǎo Lǐ are in love. How serious? Really
serious. The two of them had no problems with the idea (of getting
married). But then Xiǎo Wǎng’s father didn’t agree. The whole thing
became difficult to arrange. They thought for a long time, and as a
result it was Xiǎo Wǎng who went to seek out the neighborhood committee.
The neighborhood committee cadres talked with Old Wǎng (Xiǎo Wǎng’s
father) for a long time. But then it still didn’t go over. What to do?
Xiǎo Wǎng then went to seek out the local police station. And the police
station cadres went to talk with Old Wǎng too, but still no result. Well
what do you think happened in the end? Xiǎo Lǐ went herself to talk with
Old Wǎng. She said that after they married they wouldn’t move out, that
she would take care of the old gentleman. That’s when Old Wǎng became
satisfied. So in the end Xiǎo Wǎng and Xiǎo Lǐ were happily married.

tòngkū: ’to be in pain, to be suffering’.

Tā nèi shíhou hen tòngkū. She was in a great deal of pain at

that time.

Liàn’ài shībàile tā hěn tòngkū. It was very hard on him when they broke
up.

Zheijiàn shìqing ràng ta This matter pained him a great deal,

fēichǎng tòngkū.

Notes on No. 17

duo kuài: ’how fast’.’ Duo or the alternate form duome is used in
exclamatory sentences to mean ’how ...!’ Here are some more examples:

Nǐ kàn cai shuōle liǎngjù huà, tā jiù bù gāoxìng le. Duo

You see you only have to say two sentences and she gets unhappy.

rang rén bù hǎo yìsi!

It really makes a person embarrassed!

Zhèi kùzi zhènme duǎn, chuǎn-shang duo nánshdu!

Zhèiběn shū xiěde duo hǎo!

Wo bǎ chē yǎoshi fǎngzi chuangshang. Duo ben!

yíxiǎzi: in no time’.

Wǒ huà hái méi shuōwán, tā yíxiǎzi jiù shēngqì le. Shéi zhīdao
wèishénme?

These pants are so short, when you wear them they’ll be so
uncomfortable.

This book is so well written!

I left the car keys on the bed. How stupid!

’in a flash, at one blow, at one fell swoop, all at once,

I hadn’t yet finished speaking when he got angry all of a sudden. Who
knows why?

Notes on No. 18

Wángjiā: ’the Wang family’, referring either to the people, the social
unit, or their home (in which case it can be used as a place word).

pǎng: ’to be fat, to get fat’. The verb pǎng can be used in two ways:
one as an adjectival verb ’to be fat’, the other as a process verb ’to
get fat’. To the Chinese, a fat baby is not only a healthy baby, it is a
beautiful one. Plumpness and roundness are two features admired in
babies and children.

Adjectival verb (state)

Tā hěn pǎng.

Tǎ xiǎo shíhou bú pǎng.

Wǒ hěn pǎ pǎng, shénme dou bù gǎn chī.

Process verb

Zuìjìn shēntī hǎole, tā pǎng duō le.

Nǐ shi bu shi pǎngle yìdiǎndiǎn, Èrgē a?

He is fat.

She wasn’t fat when she was little.

I’m afraid of being fat, I don’ dare eat anything.

Lately his health got better and he got very fat.

Haven’t you put on just a little bit of weight, Older Brother?

Taipei:

Mrs. Fang pays a visit to Mrs. Zhāng and her daughter-in-law to see the
daughter-in-law’s new baby:

F: Gōngxǐ, gōngxǐ! Zhāng Taitai,

nín zhēn you fúqi, nínde xífu tōuyitāi Jiù gěi nín shēngle yíge dā pang
sūnzi. Nínde xífu he xiao bāobao cōng yīyuàn huílaile meiyou? Tāmen dōu
hāo ba?

Z: Xièxie, xièxie*. Tāmen dōu

hāo, jīntiān zāoshang gāng cong yǐyuàn huílai.

F: Wo zhèli you yíge hōngbāo,

shi gěi xiāo bāobaode.

Z: Ai! Bù gān dāng, nín zhēn

shi tài kèqi le, hébì pòfei ne?

F: Nali, nāli! Zhǐ shi yìdiān

xiāo yìsi. Hāizi you duō zhòng a?

Z: Haizi shēngxialaide shíhou

shi bābàng qī. Zhège hāizi shēntǐ zhēn hāo, zhēn neng chǐ. Gāng wèibāo,
yíxiāzi you è le. NĪ ting, tā you kū le, shēngyin zhēn dà, dàgāi you yào
chǐ nāi le. Women qù kànkan.

Congratulations! Mrs. Zhāng, you’re so lucky! Your daughter-in-law had a
big fat grandson for you—and it was just her first! Have your
daughter-in-law and the little darling come back from the hospital yet?
They’re both doing well, I hope?

Thank you! They’re both fine. They just came back from the hospital this
morning.

I have a ’red envelope’ for the baby here.

Oh! You shouldn’t have. You’re really too kind. Why should you spend all
this money?

Don’t be silly. This is Just a little something to express my feelings.
How much does the baby weigh?

He was eight pounds seven ounces at birth. He’s really a healthy baby,
and he eats a lot. Right after his feeding, in no time he’s hungry
again. Listen, he’s crying again. What a loud voice! He probably wants
to nurse again. Let’s go see.

C: ō! Fang Bōmu, nín yě lāi

le!

F : Gōngxǐ, gōngxǐ ’. Wō lāi kàn nǐ ěrzi lai le! Zhège hāizi zhāngde
zhēn hāo, duō you fúxiàng!

C: Xièxie, xièxie! Tuō nínde

fú!

Oh! Auntie Fāng, you’ve come too!

Congratulations! I’ve come to see your son! He looks so good! What a
lucky physiognomy!

Thank you! It’s all thanks to your lucky influence!

F: Nǐ shēntǐ hao bu hao?

Yuèzili yào xiǎoxīn, bú yào chi shēnglěngde dōngxi, bú yào chuī fēng, bú
yào pèng lěng shuǐ, yě bú yào chū men. Nǐ kàn, Liújia nàge xífu zuò
yuèzi bú zhùyì, chǎng kāi diàn bīngxiāng, yòng lěng shuǐ, jiéguō dele
fēngshī, tòngkúde hěn. Xiànzài hai yào tiǎntiǎn chi Zhōngyào. Nǐ qiǎnwàn
yào dāngxīn.

Z: Shi a’. Wǒ yǐjīng gàosu

ta le, yuèzili shénme shi dōu bú yào zuò, duō tǎngzhe, duō xiūxi, duō
chi hǎode, shēntǐ jiù huifude kuài yidiǎn.

F: Wǒ zōu le, guò jǐtiǎn zài

lái kàn nǐ gēn xiǎo bǎobao.

C: Deng yíxià. Nǐ dài jǐge

hōngdàn qu, mǎnyuède shihou zài qǐng ni chi mǎnyuèjiú.

F: Hǎo hǎo hǎo, wǒ yídìng lái.

How are you feeling? You have to be careful for the first month after
giving birth. Don’t eat raw or cold foods, stay out of drafts, avoid
cold water, and don’t leave the house. Look at Mrs. Liú who didn’t pay
attention during the first month after giving birth; she opened the
refrigerator a lot and used cold water, and ended up getting rheumatism.
She suffered so much. Now she still has to take Chinese medicine every
day. Be absolutely sure you watch out.

Right’. I’ve already told her. You shouldn’t do anything at all during
the first month after giving birth. You should lie down a lot, get a lot
of rest, eat a lot of good food, and then your health will come back
faster.

I’m going to leave now. I’ll come back in a few days to see you and the
baby.

Wait a second. Take a few red eggs with you. We’ll invite you to the
celebration dinner when the baby is one month old.

All right, I'll be sure to come.

NOTE ON THE DIALOGUE

hōngdàn: Red eggs symbolize a combination of lucky influences: red is
the color of happiness and dignity, while eggs are symbols of health and
prosperity to the farmer. Hōngdàn are sometimes also used as gifts from
a newly-engaged couple to their friends.

Vocabulary


-bang pound (unit of weight)

bǎobao (bǎobao) baby, darling (term of endearment
for a young child)
bīngxiāng
refrigerator, ice box
bù gǎn dāng
I’m flattered, You shouldn't
have,

I don't deserve this

chī nǎi to nurse, to suckle

chuī fēng to have air blow on oneself, to
be

in a draft

dāngxīn to watch out

de to get

duo kuài! how fast!

ěrduo ear

fēngshi rheumatism

fúqi blessings, luck

fúxiàng lucky physiognomy

hongbāo a red envelope with a gift or
bribe

of money in it

hongdàn eggs dyed red

huīfu to recover

jiēguǒ (jiēguǒ) as a result; result, results

mǎnyuè a full month after the birth of a

baby

mǎnyuèjiǔ celebration meal one month after
a

baby is born

pang to be fat

pèng to touch

pofei to spend a lot of money (on
someone),

to go to some expense

qiānwàn by all means, be sure to; (in com

bination with a negative
sentence)

by no means, under no
circumstances

shēnglěng raw or cold foods

shēngxialai to be born

sūnzi grandson

-tāi birth


tang tòngkǔ touyige tóuyìtāi tuō nínde fú

Wangjia wèi

xiǎo bǎobao (xiǎo bǎobǎo)

xiǎoxīn

xífu

yíxiǎzi yuèzi

zhang zhòng zuo yuèzi

to lie,to recline

to he painful

the first

the first pregnancy, the first hahy

thanks to your lucky influence, many thanks

the Wang family to feed

hahy, darling (term of endearment for a young child)

to be careful daughter-in-law

an instant, a moment, a while month of confinement after giving birth to
a child

to grow; to be (pretty, etc.)

to be heavy

to go through the month of confinement and special care after childbirth

Customs Surrounding

Marriage, Birth, and Death: Unit 5

PART I

1. Wǒ zuìjin chūchai qu le, méi néng cānj iā zhège huì.

2. Wǒ zài shàng Xīngqīèr jiù tīngdao tā zùmù qùshìde xiāoxi.

3. Míngtiān wǒ yào qù diàosāng.

U. Míngtiān wǒ yào bāng tāmen bàn sānglǐ.

5. Wǒ fùqin yíxiàng xǐhuan he jiù, shàngge yuè hùrán juédìng zài yě
bù hē le.

6. Wǒ fùqin fànle xǐnzàngbìng.

7. Women gǎnjǐn bǎ tā lǎorénjiā sòngdao TāiDà Yīyuàn qu.

8. Yīshēng shuō jīngguo jíjiù, yǐjīng jiùguolai le.

9. Nǐ zùmù yíxiàng hen bǎozhòng shēntǐ.

10. Tā guòqude shíhou, niánji yídìng hen dà le ba?

11. Wǒ tīngwánle yǐhòu xīnli hen jiù bù néng píngjìngxiàlai.

12. Hen bàoqiàn, wǒ méi néng gǎnhui-lai diàosāng.

I’ve been out of town on business lately, so I wasn’t able to
participate in this meeting.

Last Tuesday I heard the news that his grandmother had passed away.

Tomorrow I’m going to present my condolences at the funeral.

Tomorrow I’m going to help them take care of the funeral.

My father always liked to drink, but last month he decided all of a
sudden that he would never drink again.

My father had a heart attack.

We rushed him to Taiwan University Hospital.

The doctor said that she had been saved through emergency treatment.

Your grandmother always took good care of herself.

She must have been quite old when she passed away.

After I listened to it I couldn't calm down for quite a while.

I’m sorry I couldn’t rush back in time for the funeral.

NOTES ON PART I

Notes on No. 1

zuìjìn; ’lately, recently; in the near future*. This word can either
refer to the near past or the near future.

A: Tā zuìjìn zěnmeyàng? How has she been lately?

B: Zuìjìn tā hěn hǎo. Lately she’s, been very well.

Wǒ zuìjìn zài niàn shū. I’ve been studying lately.

Wo zuìjìn yào dào Jiāzhōu qù. I’m going to be going to California

in the near future.

chūchāi: ’to go away on official business’.

Míngtiān chūchāi, jǐntiān hěn máng.

Zhècì chūchāi, qù shénme dìfang?

Zhějiàn shi, děng wo chūle chāi yǐhòu zài bàn.

Zhècì chūchāi huílai, kéyi dài diǎn dōngxi gěi ni.

cānjiā: ’to participate in; to performance, etc.); to join’.

Wǒ jìhua xià Xǐngqīyī yào dào Niǔ Yūē qu war. Nǐ xiǎng bu xiǎng cānjiā?

Wǒ yào cānjiā míngtiān xiàwude huì.

Zuǒtiān women gěi Zhāng Tàitai sòngxíng, nǐ yě cānjiā le ma?

Tomorrow I’m going away on business, so today is a busy day.

Where are you going on this business trip?

I’ll get to this matter after my business trip.

When I come back from this business trip, I’ll be able to bring you back
a little something.

attend; to go to (a meeting, gathering,

I’m planning to go to New York next week to relax. Do you want to join
in?

I’m going to attend the meeting tomorrow afternoon.

Yesterday when we gave the going-away party for Mrs. Zhang, did you come
too?

Notes on No. 2

zài shàng Xīngqīèr: ’on last Tuesday’. Notice that with an expression
stating a time when something occurs. zài is optional. Here are some
more

examples:

Zhège huì zài xiàge yuè kāi.

This meeting will

zài is used here In this

sentence

he held

next month.

Zhège haizi zài qùniǎn qiūtiān kāishǐ zài jiā niàn shū le.

This child began studying last fall.

at home

Wǒ zài shàngge lǐbài mǎile yíjiàn jiéhūn lǐfū.

Last week I bought a wedding gown.

Zài Yījiǔliǔsānniǎn wǒ rènshi-le ta.

I met him in 1963.

Zài Yījiǔwǔlíngniǎn wǒ jiù kànguo zhèběn shū.

I read this book back in 1950.

zǔmǔ: ’(paternal) grandmother'. Remember that this refers exclusively to
the father's mother. The mother's mother is wàizǔmǔ. EA grandmother is
usually addressed by her son's children as nāinai.J Here is a chart
showing these terms:

zǔfù zǔmǔ wàizǔfù wàizǔmǔ

[]

qùshì: 'to pass away'. Literally, this means 'to go (from this) world'.
It is a euphemism for sǐ 'to die', which is introduced in Unit 6.

Xiǎo Wāngde fùqin qùshì yǐjīng It's been two years since Xiǎo Wang's
liǎngniǎn le. father died.

xiǎoxi: 'news, information, tidings'.

Zhèiliǎngtiǎn bàozhǐshang you The

hěn duō guānyu Zhōngguode

xiǎoxi.

Jīntiǎn bàozhǐshang you shénme

xīn xiǎoxi?

The past couple of days there's been a lot of news about China in the
newspaper.

What news is there in the newspaper today?

Women jiā liǎngge yuè méiyou xìn le, shénme xiāoxi dōu méiyou.

Our family hasn’t sent a letter in two months, there’s no news at all.
(Said hy one family member who is separated from the rest.)

Xiāoxi can be used with the counter -ge to mean ’a piece of news, an
item of news’:

Wǒ you yíge hǎo xiāoxi.

I have a piece of good news.

Note on No. 3

diàosāng: ’to present one’s condolences at a funeral, to attend a
funeral’. At a traditional funeral, the guests, by groups, present their
condolences to the family of the deceased in a brief formal ceremony.

Jīntiān wǒ qù diàosāng, jiàndao Today when I was at the funeral I nín
jiā lǎotàitai. saw your grandmother.

Note on No. 4

sānglǐ: ’the funeral ceremony’. CSāng- in some combinations means
’funeral’, for example, sāngfú ’funeral clothing’, or sāngshì
’funeral’.! On a volunteer basis, family, friends, and villagers help
with funeral preparations. Members of the immediate family stay with the
coffin to guard it during the day and sleep with it at night.

Notes on No. 5

yíxiàng: ’always (up to now)’, has been so all along up until now (and
else change).

This adverb indicates that something may either continue the same way or

I’ve always like to eat sweet snacks

He has always done very well in his studies.

Teacher Wú has always liked children

Mr. Xià has always been very polite.

time word. It may go before the verb,

Wǒ yíxiàng ài chi tian diǎnxin.

Tā yíxiàng niàn shū niànde hen hǎo.

Wú Lǎoshī yíxiàng xǐhuan haizi.

Xià Xiānsheng yíxiàng hěn kèqi.

hūrǎn: ’suddenly’. This is a or at the front of the sentence.

Wǒ hūrǎn xiǎngqilai, wǒde xìn hai méiyou jì.

I suddenly remembered that I hadn’t mailed my letter yet.

Hūrán, tā pǎolai le, hāoxiàng you shénme shi.

Suddenly, he came running in, as if there were something wrong.

Hūrán tiān xià yǔ le, xiàde Suddenly it started raining, raining

hāo dà.

very hard.

Tā jìnlai zuòle yìhuǐr, hūrán jiù zǒu le.

He came in and sat down for a while, and then left all of a sudden.

zài yě bù he le: ’will never drink again’. Sometimes people ask what is
the word for ’never’ in Chinese. The answer is that ’never’ is not
expressed by one word, but rather by a combination of adverbs and
negative. Not only is ’never’ rendered into Chinese by several words,
but the word patterns are different for sentences expressing completed
action, habitual action, or planned action. For these examples you need
to know that yongyuān is the word for ’forever’.

Wo cǒnglai méi chīguo Zhōngguo I’ve never eaten Chinese food, cài.

Wǒ cónglái bu kàn nèiyangde I’ve never read those kinds of books,

shū.

Tāde wèntí yongyuān bù néng His problems can never be solved,

jiějué.

Wo zài yě bú qù nàli le. I’ll never go there again.

The adverb zài and a negative, such idea of not doing something anymore.

Bìng hāole yǐhòu, tā méiyou zài hē jiǔ.

Yǐhòu wǒ bu zài zuò le.

Bú yào zài dā ta le.

as méiyou, can be used to express the

After he got well, he didn’t drink anymore.

In the future I won’t do it again.

Don’t hit him any more.

If zài is placed in front of the negative, the meaning of the phrase is
more emphatic.

Wǒ zài bù huílai le’. I’m never coming back here again.’

If yě is added between zài and the negative, the meaning is
approximately the same.

Wǒ zài yě bù chǐ táng le. I’m never going to eat candy again.

Nèitiáo lù bù hāo zǒu, nǐ zài That road is hard to go on, don’t yě Lie
zǒu nèitiáo lù le. ever take it again.

Nǐ zài yě bié kàn zhèzhǒng shū le.

Nàge fàndiànde cài tài guì, wǒ zhǐ qùle yícì, jiù zài yě méi qùguo le.

Women shi tǒngxué, kěshi líkāi xuéxiào yǐhòu, wǒ jiù zài yě méi kànjian
ta le.

Sānge yuè yǐqián xiàguo yìchǎng yǔ, yǐhòu jiù zài yě méi xiàguo le.

More on ’Again*: Up until now you’ve which did not express a completed
event and

Don’t ever read, this kind of book again.

That restaurant is too expensive; I only went there once and then I
never went back again.

We were schoolmates, but after we left the school, I never saw him
again.

Three months ago it rained once, and since then it hasn’t rained again.

seen zài ’again’ used in sentences òu used in sentences which did.

Míngtiān zài lai ba.

Come again tomorrow.’

òu, nǐ you lai le.

Oh, you’ve come again.’

But there are further qualifications on the use of ’again’ in Chinese.
While zài always refers to activities which have not yet occurred, that
is future activities or events, you is not totally limited to activities
or events which are completed or past. You may be used in present or
future situations if the thing being talked about is so certain that it
may be treated like something which has actually happened.

Míngtiān you shi Xīngqīyī le.

Zhè you yào duōshao qián a?

Zhèi yìtiān you yào wan le.

Xiànzài wǒ you you gōngzuò le.

And tomorrow is Monday again.

And how much money is needed again for this?

And this day is about to end too. (Said at the end of a long busy day
with many things left to do.)

Now I have a job again.

Notes on No. 6

fàn: ’to have an attack (of a revert to (an old habit)’.

Tā you fàn lǎo máobìng le, zhèjǐtiān hěn bu shūfu.

disease), to have a recurrence of, to

That old problem of his is acting up again. He hasn’t been feeling well
the last few days.

Shàngge yuè tā fan bìng le, xuěyā hǎo gāo

Bié fan nǐde lǎo mǎobìng le, kuài qù shàng xué qu ba!

xǐnzàngbìng: ’heart disease’.

Last month he had a recurrence; and his blood pressure was really high!

Don't fall back into your old habit (of skipping sbhool), get yourself
to school.

Xǐnzàng is ’heart’..

Notes on No. 7

gǎnjǐn: ’in a hurry’. This adverb means that someone decided to hurry up
and start doing something. It can often be translated as 'to hurry up
and', or ’to rush to (do something)'. Here are some examples:

Nàbiān chū chēhuò le, nǐ gǎnjǐn qù kǎnkan!

Jīntiǎn xiàwǎ, tā zǒu le, zhōngwǎ wǒ gǎnjǐn péi ta qù chī wǔfàn.

Kuài jiǎdiǎn le, wǒ yào gǎnjǐn zǒu le.

There's been a car accident over there, hurry up and go look!

He was leaving this afternoon, so at noontime I hurried to go out to
lunch with him.

It's almost nine o'clock. I have to hurry up and leave.

Gǎnjǐn means only that someone hurries to start the action. It does not
mean that the action is finished quickly. For example, to say 'He made
dinner in a hurry, so it didn’t come out well', meaning that he finished
cooking it in a very short time, you cannot use gǎnjǐn; you could say
Yǐnwei tā zuò fàn zuòde tài kuài, suǒyi zuòde bù hǎo.

tā lǎorénjiā: Lǎorénjiǎ is a respectful way of referring to or
addressing old people. When addressing someone directly, it is almost
always preceded by nǐ or nín, as in

Qīngwèn nín lǎorénjiā, dào Excuse me, sir, how do I get to

Zhōngshān Lù zěnme zǒu? Zhongshan Road?

Nǐ lǎorénjiā, zuìjìn zěnmeyàng? Shēntǐ hǎo ba?

How have you been lately? Have you been in good health, I hope?

A third party can be referred to as tā lǎorénjiā:

Tā lǎorénjiā shuō le, zhèjiàn shi búbì jízhe bàn.

He said that we don't need to be in a rush to do this.

I've come to give him some pastries.

Wǒ gěi tā lǎorénjiā song yidiǎn diǎnxin lai.

Wo wènguo wǒ zùfù le, tā lāo- I asked my grandfather, and he said rénjia
shuō míngnián zánmen our whole family is going to

quánjiā qù Shanghai. Shanghai next year.

Here are two examples of lāorénjia being used as a respectful word for
’old people’:

Jǐntiān, liāngwèi lāorénjia tánde hen gāoxìng.

Today those two (old people) had a very pleasant conversation.

Older people like to eat soft foods.

Lāorénjiamen dōu xǐhuan chi ruānde dōngxi.

In Peking, the syllable lāo in lāorénjia receives the heaviest stress of
the three syllables, and jia is in the neutral tone.

song: ’to take (someone somewhere), to escort (someone somewhere), to
see someone off or out’. The basic meaning of this word is to accompany
someone who is leaving, but as you can see from the various translations
given, song can be used in a wide variety of circumstances. Here are
some examples:

Wǒ qù bā kèren sòngdao dàmén wàitou.

Nǐ song ta huí jiā.

Tā míngtiān zǒu, women dào jīchāng qu song ta.

Wǒ song ta dào xuéxiào qu.

To specify that you are taking someone this way:

Wo kāi chē song ta dào xuéxiào qu.

I’m going to show the guests out the front door.

Escort her home, or Walk her home. or Take her home.

She’s leaving tomorrow and we’re going to the airport to see her off.

I took him to school. (E.g., I drove him there or I walked there with
him. )

in a car, you can phrase your sentence

I drove her to school.

Notes on No. 8

jǐngguò: You have seen jǐngguo meaning ’to go thru’. Here it is used to
mean ’though’ in the sense of ’by means of’. It can also be translated
’as a result of’, ’after’, ’through’, or ’via’.

Tā shēntǐ yìzhí bù hǎo, dànshi wǒ xiǎng jīngguò yíduàn shí-jiānde
bǎoyǎng, kěnéng huì hǎo yìdiǎn.

Jīngguò sāntiānde kǎolù, wǒ juédìng he tǎ jiēhūn.

Jīngguò dàjiǎde nǔlì, zhèjiàn shìqing chénggōng le.

Zhège jìhua bìxū jīngguò tǎo-lùn.

His health has been bad.all along, but I think after a short period of
taking care of himself, he might get a little better.

After three days of consideration, I’ve decided to marry him.

As a result of everyone’s hard work, this matter has succeeded.

This plan must go through discussion.

jíjiù: ’emergency treatment; to administer emergency treatment, to
receive emergency treatment’. Notice that jíjiù can mean to give or get
emergency treatment.

Jīntiān yǐjīng shi jíjiùde dìsǎntiān le, bù zhīdào you méiyou xīwàng.

Tāde chēzi yǐjīng wánle, rén zài jíjiù.

Gāngcǎi chū chēhuò, you jǐge rén shòushāng le, yīshēng zhèngzài jíjiù.

Jíjiù refers only to aid given in nature, usually those where life is in
injury or acute attacks of an illness.

Today is already the third day of emergency (intensive care) treatment.
I don’t know if there’s . any hope.

His car is finished (totalled), and he himself is undergoing emergency
treatment.

There’s just been a car accident, and several people were injured. The
doctor is administering first-aid.

incidents of a relatively serious danger; for example, cases of severe

jiùguolai: ’to save’, literally ’to save over’. The directional verb
ending guòlai ’over’ sometimes shows the recovery of an original
desirable or normal state. For example, in jiùguolai it implies the
change from a condition in which death is imminent to one in which the
patient can be expected to' live.

Daren qíngkuàng hai hǎo, haizi jiùbuguòlai le.

Zhège jùzi xiěcuò le, wǒ yào bǎ ta gǎiguolai.

Zhège dìzhǐ xiěde bǔ duì, nín děi gǎiguolai.

The adult’s condition is all right, but the child cannot be saved.

This sentence is wrong, I have to correct it.

This address is wrong, you have to correct it.

Zuò huǒchē zuòle sāntiān lèi-huài le, yào shuì yídà Jiao cái néng
xiūxiguolai.

Shàngwù mangle sìwùge zhòngtou zhōngwù shuì ge wùjiào, rén •jiù
xiūxiguolai le.

Tiān tài lěng, hē kōu jiu jiù nuǎnhuoguolai le.

Wo hǎoxiàng hìng le, chuān zhènme duō yīfu dōu méi banfa nuanhuoguolai.

After three days on the train, I’m exhausted. I’ll have to have a good
long sleep before I can be well rested.

In the morning I ran around for four or five hours, but then after a nap
at noon, I felt very rested.

The weather is too cold, a sip of wine will warm you up.

I seem to be sick, I’ve got on all these clothes and I still can’t get
warm.

Note on No. 9

bǎozhòng: ’to take care of oneself, to take care of (one’s health)’.

Haohao baozhong shenti, bie lèihuài le.

In telling someone to be sure to take preceded by duō or duōduō ’more
(than

Yílù píng’ān, duō bǎozhòng.

Nǐde bìng gāng hǎo, duōduō bǎozhòng.

Take good care of your health, don’t wear yourself out.

care of himself, bǎozhòng is usually usual)’.

Have a good trip, and take good care of yourself.

You just got over your illness, take real good care of yourself.

Notes on No. 10

guòqu: ’to pass away’. Like English ’pass away’, this is a euphemism for
’to die’.

Tāde zǔfù zuotiān wǎnshang guòqu le.

Nǐ mùqin shi shénme shíhou guòqude?

Wō mùqin guòqude shíhou, wo hái hen xiǎo.

niánji: ’(a person’s) age’,

you should learn by heart:

His grandfather passed away last night.

When did your mother pass away?

I was still very young when my mother passed away.

Here are some frequently used patterns

Nín duo dà niánji le? How old are you? (polite way of

asking an adult’s age)

Tā niánji bù xiǎo le. She’s not young any more.

Tā niánji dà le. or Tā shàngle He’s getting on in years, niánji le.

[Although the adjectival verb dà ’to be big’ is used after niánji to
mean ’to be old’, when you want to say ’to be young’, you should use the
adjectival verb qīng ’to be light* rather than xiǎo ’to be small’; for
example, Tā niánji hái qīng, bù yīnggāi ràng ta qù gōngzuò, ’He’s still
young, you shouldn’t make him go get a job.’]

Note on No. 11

píngjìng: ’to be calm’. Pingjìngxiàlai, ’to calm down’.

Shuǐshàng yìzhī chuán dōu méiyou, ye méiyou fēng, hen píngjìng.

Kànjian jiāli rén dōu hěn hǎo, xīnli píngjìngdeduō le.

As in the last example above, pingjìng is heart’ to describe one’s
emotional state.

There wasn’t a single boat on the water, and there was no wind. It was
very calm.

When I saw that everyone in the family was all right, I felt much
calmer.

often used with xīnli ’in the

Jīntiān tā hěn shēngqì, wǒ méi bànfa ràng ta pingjìngxiàlai.

He got very angry today and there was no way I could get him to calm
down.

Notes on No. 12

méi néng: ’was not able to’• Here you see the auxiliary verb néng used
with the negative méi. You have learned that state verbs (auxiliary
verbs are one type of state verbs) are negated with bù, (bù hǎo, bù
zhīdao) not with méi. Here, however, you see méi néng instead of bù
néng. This is an exception to the rule that all state verbs are always
negated with bù. Actually, either bù néng or méi néng would be
acceptable in this sentence. Some speakers, however, feel that there is
a subtle difference between bù néng and méi néng when referring to an
event in the past. For example, one can say Wo zuōtiān méi néng qù as
well as Wo zuotiān bù néng qù. Wǒ zuótiān méi néng qù hints at the fact
that there was a failure to attain the state of being able to go,
whereas Wǒ zuotiān bù néng qù merely describes the state of being unable
to go, without making any implications about failure (to attain the
state of being able to go). Such a subtle difference

in implication may make very little difference in the actual import of a
sentence in some contexts, although in other contexts it may be of some
significance. (For the first example sentence, you need to know that
mìmi means ’secret’.)

Zuotiān nǐ wen wo, wǒ bù néng gàosu ni, yīnwei zhè shi

*mìmi.

Zuotiān, nǐ wen wo, wǒ méi néng gàosu ni, yīnwei Zhang Sān zhàn zai
pángbiān, wǒ bù xiǎng rang ta zhīdao.

gǎnhuilai: ’to rush back’.

Dōu liùdiǎn zhōng le, wǒ xiǎng tā dàgài gǎnbuhuílai le.

Xiàwǔ wǔdiǎn zhōng, women you ge huì, nǐ gǎndehuílai gǎnbuhuílai?

Yesterday when you asked me, I couldn’t tell you, because it’s a secret.

Yesterday when you asked me, I couldn’t tell you, because Zhāng Sān was
standing there, and I didn’t want to let him know about it.

It’s six o’clock already, I think she probably won’t make it back in
time.

At five in the afternoon we have a meeting. Can you make it back in

Taipei:

A woman goes to visit her friend after hearing of her father’s death:

A: Wǒ zuìjìn chūchāi qu le,

jīngguò Táinánde shíhou tīngdao nǐ fùqin qùshìde xiǎoxi. Zhēn bàoqiàn,
wǒ mei néng gǎnhuilai diàosāng.

B: Wǒ fùqin dele bìng, hen kuài

jiù guòqu le. Women you xiē zài wàidìde qǐnqi dōu méi néng láidejí
cānjiā sānglǐ.

A: Wǒ jìde nī fùqin shēntī

yíxiàng bú cuò, zhècì déle shénme bìng?

B: 0, wǒ fùqin shēntī shi bú cuò,

jiùshi xīnzàng bú tài hǎo, zhècì hūrán fànle xīnzàngbìng, women gǎnjīn
bǎ tǎ laorénjia sòngdao TaiDà Yīyuàn qu. Kěshi jīngguo jíjiù, háishi méi
j iùguolai.

A: Wǒ zǔmǔ yě shi xīnzàngbìng

qùshìde. Hǎoxiàng niánji dàlede rén déle xīnzàngbìng yǐhòu, hen nan
zhìhǎo. Lǎo xiānsheng guòqude shíhou bú tài tòngkǔ ba?

B: Shìde. Tǎ guòqude shíhou

bǐjiào píngjìng, hǎoxiàng bú tài tòngkǔ.

A: Nǐ zhèxiē tiǎn yídìng mángde

hen lèi le. Nǐ yào bǎozhòng shēntī. Guò xiē shíhou wǒ zài lāi kàn ni.

B: Xièxie ni. Yǐhòu you gōngfu

zài guòlai zuòzuo.

A: Hǎo. Zàijiàn!

B: Zàijiàn!

I went away on business lately and I heard the news of your father’s
death when I was passing through Tainan. I’m so sorry I couldn’t make it
back in time to go to the funeral.

My father passed away very soon after he became ill. We even have
relatives outside the area who couldn’t make it to the funeral.

As I recall your father’s health was always pretty good, what illness
did he get this time?

Well, my father’s health was pretty good, only his heart wasn’t so good.
This time he had a sudden heart attack, and we rushed him to Taiwan
University Hospital. But even the emergency treatment didn’t save him.

My grandmother also died of heart disease. Older people seem to be very
hard to cure after they get heart disease. When your father passed away
he wasn’t in much pain, I hope?

No. He was rather calm when he passed away. He didn’t seem to be in too
much pain.

You must be very tired from being so busy these past few days. You have
to take good care of yourself. I’ll be back to see you again soon.

Thanks. When you have time come over again and sit awhile.

Okay. Good-bye.’

Good-bye.’

PART II

13. Wǒ dǎ chángtú diànhuà gàosu ta.

11. Tā lǎo péngyoude mǔqin shàngge ■xīngqī guòshì le.

15. Tā shāngxīnjíle.

16. Nǐ fùqin yǐjīng qīshiwǔsuì, kéyi shuō shi chāngshòu le.

17. Zài shuō ta guòshìde shíhou ye hu tài tòngkǔ.

18. Nǐ hú hi tài nánguò le.

19. Wǒ mǔqin hǎnlāi xīwàng érnǔmen yíhèizi dōu zài tā shēnhiān.

20. Wo dàgē jīnniān qubuliǎo Xiāng-gǎng le.

21. Jiānglái you jīhui zài qù ha!

22. Wǒ mǔqin cháng shuō tā hú yuànyi j iānglái zàngzai guōwài.

23. Ràng ta zài jiā ānxǐn xiūxi.

21. A: Tā shuō tā qùshì yǐhòu yào huǒzàng.

B: Bìngqiǒ xīwàng tade háizimen néng hǎ tāde gǔhuī sònghuí guōnèi.

I called him long distance to tell him.

His old friend’s mother passed away last week.

He was terribly broken up.

Your father was already 75 years old. That’s quite a long life,
actually.

Besides that, he wasn’t in too much pain when he died.

You don’t have to feel too sad.

Originally my mother hoped that her children would stay with her all her
life.

My oldest brother can’t go to Hong Kong this year any more.

Go sometime in the future if you get the chance.

My mother often said that when the time came she didn’t want to be
buried abroad.

Let her rest without worry in her home.

He says that after he passes away he wants to be cremated.

Moreover he hopes his children will be able to take his ashes back to
his home country.

NOTES ON PART II

Note on No. 13

da chángtú diànhuà: ’to make a long-distance telephone call’.

Qǐng nǐmen shēngyin xiǎo Would you all he a little quieter,

yídiǎn, wǒ zài dǎ chángtú . please? I’m making a long-distance

diànhuà ne! call!

You saw in the Post Office-Telephone Module that diànhuà can also be
used with the meaning ’a telephone call’ as in You nǐde diànhuà,
’There’s a telephone call for you’. Chángtú diànhuà can be used in the
same way:

Wèi! Xiǎo Sānr! You nǐde Xiǎo Sānr! There’s a long-distance

chángtú diànhuà! phone call for you!

In the Meeting Module you saw the expression lái diànhuà ’a telephone
call is received’ or ’make a telephone call here’. Here is chángtú
diànhuà used in the same pattern:

Jīntiān zǎoshàng you ren gěi This morning someone called long-

ni lái chángtú diànhuà le, distance for you, but you weren’t

nǐ bú zài. here.

Note on No. 1H

guòshǐ: ’to pass away, to die’. You have now seen ’to die’ expressed
three different ways: guòqu, qùshì, and guòshì. All may be used in
conversation, although guòqu is probably the most common.

Note on No. 15

shāngxǐn: Literally, hurt, to be sad, to be broken-hearted’

A: Tā zhènme shāngxǐn, wèi-shénme?

B: Tā núpengyou zou le, zenme néng bù shāngxǐn?

Women j iāde gǒu sǐle, wǒ shāngxīnle hǎo cháng shíjiān.

Nàme hǎode yíge háizi sǐle, zhēn ràng rén shāngxǐn.

’to wound the heart’.

’To be grieved, to be

Why is he so broken-hearted?

His girlfriend left, how can he not be broken-hearted?

After the family dog died, I was broken-hearted for a real long time

It really grieves one for such a good child to die.

Note on No. 16

chángshòu: ’long life, longevity; to live a long life’.

Yào xiang chángshòu, jiù bù yīnggāi dūo he jiu.

Běifāng chángshòude rén bī Nanfāng duō.

If you want to live a long life, you shouldn’t drink excessively.

There are more people who live long in the North than in the South.

Note on No. IT

zài shuō: ’furthermore, moreover, in addition, besides’. Often following
a clause with zài shuō, one of the adverbs yě ’also’ or you ’also’ is
used.

A: Zěnmeyàng? Jīntiān nī néng lai ma?

B: Zhèiliǎngtiān xià xuě, wo gānmào le, tiānqi you zhènme bù hǎo, zài
shuō haizi tài xiǎo, bǎ tā yíge rén fàngzai jiāli, wō bu fàngxīn.
Gǎitiān, wo yídìng lai, hǎo bu hǎo?

Tā hen nénggàn, zài shuō you nàme piàoliang, nī jiù tongyì le ba?

How about it? Can you come today?

It’s snowed these two days, and I caught a cold, and the weather is so
bad. Moreover the child is too small to leave alone at home. I would
worry. I’ll come for sure another day, okay?

She’s very capable, and what’s more, she’s so beautiful too. So you will
agree (to marry her), won’t you? (said by a matchmaker to a young man)

A: Wō děng ni bàntiān le, wō yào hé ni tan yixia.

B: Wo gāng xià kè. Zài shuō wō hái méi chī fàn ne’. Gǎitiān zài shuō
ba’.

I’ve been waiting for you for ages.

I want to have a talk with you.

I just got out of class. And furthermore I haven’t eaten yet! Let’s talk
some other day!

Note on No■ 18

nánguò: ’to be sad, to verb can be used to refer to either

Yīshēng shuō tā muqinde bìng hěn lìhai, women dōu hěn nánguò.

be distressed, to feel bad’. physical or emotional

This adjectival distress.

The doctor said his mother’s illness was very serious, and we were all
very sad.

Jīntiān tā chǐle hǎo duō shēngcài, xiànzài dùzili nánguò le.

Bié nánguò le, rén yǐjīng sǐle nánguò yě méiyou yòng le.

Jīntiān Song Lǎoshī hěn nánguò.

Xiǎo Wángde jiāli you nàme duō máfan. Zhēn ràng rén nánguò.

He ate a lot of raw vegetables today, so now his stomach hurts (he feels
bad) .

Don’t be sad, he’s already dead, and it’s no use being sad.

Teacher Song is very sad today.

There’s so much trouble in Xǐao Wáng’s family, it really makes a person
sad.

Notes on No. 19

běnlái’originally, at first, in the first place’.

Běnlái wo xiǎng jǐntiān xiàwu qù kàn diànyǐng. Hòulái tīngshuō kāi huì.
Suànle, wǒ yǐhòu zài qù ba.

Běnlái wǒ jīntiān qù Guangzhou, tiānqì bù hǎo, dàgài děi míngtiān cái
néng zou le.

Originally I wanted to go see a movie this afternoon. Later I heard
there was a meeting. So I’ll forget it and go another time.

Originally I was going to Canton today, but the weather is bad so I’ll
probably have to wait until tomorrow before X can leave.

yíbèizi: ’all one’s life, in one’s (whole) life, throughout one’s life,
as long as one lives, a lifetime’.

Zhèngfù bāng tā bǎ zài wàiguō-de qián zhǎohuilai le. Tā yíbèizi yě
méiyou jiànguo zhènme duō qián, hǎo gāoxìng.

Tā you sānge érzi, wèi zhèi sānge érzi mángle yíbèizi. Xiànzài lǎole,
gāi xiūxi xiūxi le.

The government helped her get back money she had outside the country.
She had never seen so much money in her whole life. She was really
happy.

She has three sons and for these three sons she was busy her whole life.
Now she is old and should take it easy.

shēnbiān: ’at/by one’s side; (have something) on one, with one’.

Wo you yíge háizi zài nongcūn, yíge háizi zài shēnbiān.

Rúguo tā shēnbiān you hǎo jǐge háizi jiù méiyou bànfǎ chū-lai gōngzuò.

I have one child out in the country and one child here with me.

If she has several children at her feet, then she just can’t go out and
work.

Notes on No. 20

dàgē; ’oldest brother'. Remember that 'older brother' is gēge, but the
oldest of several children is dàgē. In addition dàgē can be used between
men to show a friendly relationship of unequal status.

qùbuliǎo: 'cannot go*. This is a compound verb or result, like kanbujian
'cannot see' or chǐbubǎo 'cannot eat one's fill'. The ending -liǎo is in
compounds of potential result (those with -de- or -bu- between the main
verb and the resultative ending) with the meaning of 'be able to'. You
may be thinking (and rightly so) that this is just the meaning added by
the use of -de- or -bu-. This has led some people to label -liǎo as a
'dummy' resultative ending since it does not seem to add any additional
information like other more specific endings do (e.g. wan 'finish').

Wàimian shēngyǐn hǎo dà.

Shizài shuìbuliǎo jiào.

Jīntiān ting diàn, kànbuliǎo diǎnyǐngr.

Wǒ zuìjìn dùzi bù shūfu, chǐ-buliǎo shēngcài.

Zhènme duō cài, chìbuliǎo le'.

Xiàwu wǒ you shi, qùbuliǎo túshūguǎnle, míngtiān zài shuō ba.

Nǐ jiǔdiǎn zhōng xià ban, jintiān wǎnhuì nǐ qùdeliǎo qubuliǎo?

Nǐ bú yào dāo jīchǎng lai song wo, nǐ yì kū wǒ j iù zōubu-liǎo le.

It's so noisy outside. I really can't sleep at all.

Today they're turning off the electricity, so we can't watch the movie.

My stomach has been uncomfortable lately, I can't eat lettuce.

So many dishes, we won't be able to eat them!

This afternoon I'm busy, I can't go to the library, let's talk about it
tomorrow.

You get off work at 9:00, can you go to the evening meeting?

Don't come to the airport to see me off; as soon as you start to cry, I
won't be able to leave.

Note on No. 21

jiānglǎi: 'in the future*. Like other time words, jiānglai can be used
between the subject and the verb, or at the front of the sentence before
the subject.

Jiānglai ZhōngMěi guānxi yuè In the future as Sino-American

lái yuè hǎo, women zài Měiguo relations get better and better, jiù
bǐjiào rōngyi mǎidào it will be easier for us to buy

Zhōngguode dōngxi. Chinese goods in America.

Wǒ jiānglái yào dào Shànghǎi lǐngshìguān qù gōngzuò.

In the future I want to work in the consulate in Shanghai.

Note on No. 23

ānxǐn: ’to feel at ease, to set to keep one’s mind (on something)’.

Tā xiānshēng nǔlì zuò shi, tā keyi ānxǐn dú shū.

Wǒde hāizi gōngzuòde hěn hāo, wǒ yě jiù ānxǐn le.

o'ne’s mind at ease, to be at peace;

With her husband working hard at his Job, she could keep her mind on her
studying.

My child is doing well at work, and I can now feel at ease.

Note on No. 2k

bìngqie:

’furthermore, moreover,

and, besides’.

Wǒ yào bā bìngqie xuěhāo.

gōngzuò zuò hāo yào bā Zhōngwén

I want to do a good and do a good job

job at work and studying Chinese.

Zhèige hāizi hěn nùlì bìngqiě hěn cōngmīng.

This child is very industrious and intelligent too.

Wǒ jìhua zhèige xīngqī bā zhèipiān wénzhāng xiěwán, bìngqiě fānyicheng
Zhōngwén.

I plan to finish writing this essay this week and furthermore translate
it into Chinese.

Taipei:

After the funeral of an elderly man a friend comes to visit the family:

A: Wo zuìjìn chūchāi qu le,

zuotiān huílai cai zhīdao lǎo xiānsheng guòshìde xiǎoxi, érqiě tīngshuō
sānglǐ yě bānguo le, wǒ méi néng gǎn-huilai diāosāng, zhēn shi bāoqiān.

B: Wo fùqin xīnzàng yíxiàng

hú tài hǎo, zuìjìn liǎngniān, yīshēng jiao ta tiāntiān chī yào, jiéguo
wèntí hǎoxiāng shǎole yìdiǎn, kěshi liǎngge xīngqī yīqiǎn hūrān fānle
lǎo bìng, wǒ dǎgē jiù gǎnjīn bǎ tǎ lǎorénjia sǒngdao TǎiDā Yīyuān jíjiù,
bìngqiě dǎ changtú diānhuā bǎ wo jiāo-huilai. Tā niānji dā le, suīrān
jīngguò jǐtiān jíjiù haishi méi jiùguolai, zāi shāng Xīngqīèr qùshì le;
búguǒ tā qùshìde shíhou bǐjiǎo píngjìng, hǎoxiāng bú tāi tòngkū.

V

A: Fùqin qùshì, érnu yídìng

hěn shāngxīn. Búguǒ lǎo xiānsheng qīshiduōsuì qùshì yě suān shi
chǎngshòu le. Zāi shuō tā gudqude shíhou bú tāi tòngkū, nǐmen xiōngdì
jiěmèi yě dōu zāi tā shēnbiān, tā yě jiù ānxīn le, nǐ yě bú yāo tāi
nanguò. Lǎo xiānsheng zāngzai nǎli?

B: Wǒ fùqin shuōguo, yāo huǒ-

zāng. Tā shuō tā zhèyíbèizi kǒngpā huíbuliǎo lǎojiā le, jiāo women
jiānglāi bǎ gúhuī sònghuí lǎojiā qu, suoyi women jiù zhǔnbèi zhǎo tā
shuōde bān.

who came to Taiwan from the mainland,

I've been away on business lately, and I didn't find out until I got
back yesterday that your father had passed away. And I hear that the
funeral has already been held. I'm really sorry I didn't make it back in
time to attend the funeral.

My father's heart was never too good. The past two years, the doctor
told him to take medicine every day, and there didn't seem to be so much
of a problem any more, but two weeks ago he had a sudden attack of his
old illness. My oldest brother rushed him to Taiwan University Hospital
for emergency treatment. He also called me long distance to get me to
come back. He was quite old, and even after several days of emergency
treatment they still weren't able to save him. He passed away last
Tuesday, but at the time he was rather calm, and he didn't seem to be in
too much pain.

When a father passes away, the children always feel very grieved. But
for your father to pass away at over seventy is really quite a long
life. Besides, he wasn't in too much pain when he passed away, and all
you brothers and sisters were at his side, so he could set his mind at
ease; so don't be too sad. Where will he be buried?

My father had said he wanted to be cremated. He said that he probably
wouldn't be able to return to his hometown in his lifetime, and he told
us to take his ashes back to his hometown someday. So we're planning to
do as he asked.










Vocabulary


ānxǐn to be without worry, to feel at
ease to feel relieved

bǎozhòng běnlái bìngqiē to take good care (of oneself)
originally moreover, and

cānj iā chángshòu to take part in; to attend

long life, longevity; to live a
long time

chūchāi to be out of town on business

dǎ chángtū diànhuà dàgē diàosāng to make a long-distance phone
call oldest brother

to present one’s condolences at a
funeral, to attend a funeral

érnū children

fàn to have an attack (of an old
disease)

gāndeshàng to be able to catch up, to be
able to make it in time

gǎnhuilai gǎnjīn gǔhuī guòqu to rush back quickly bone ashes
guòshì to pass away, to die to pass
away, to die

huǒzàng hūrǎn to cremate; cremation suddenly

jiānglai Jí jiù the future, someday

first aid; to administer
emergency treatment

j iùguolai to save

lǎorénjiā polite way of addressing or
referring to an old person (ní
lǎorénjiā, tā lǎorénjiā)

-liǎo can, to be able to

nǎnguò to be sad age

niánji (niánji)

píngjìng to be calm


qubuliǎo qùshì

sānglǐ shāngxīn

shēnbiān

song

xiāoxi xīnzàng xīnzàngbìng

yíbèizi yíxiang

zài shuō zàng zuìjin zǔmǔ

cannot go

to pass away, to die

funeral

to be grieved, to be sorrowful, to be heartbroken

one’s vicinity, one’s immediate surroundings

to escort, to take (someone to a place)

news

heart

heart disease

all one’s life

(have) always, (had) always, consistently, all along

furthermore, besides

to bury

recently; soon

grandmother (on the father’s side)

Customs Surrounding

Marriage, Birth, and Death: Unit 6

PART I

1. Xiǎo Lǐde mama sǐ le.

2. A: NǏ shuō women shi fǒu gāi cānjiā tāde sānglǐ?

B: Women yīngdāng qù yíxià.

3. Xiǎo Lǐde māma jīntiān chū bin.

4. Yìbān rénde sānglǐ méiyou name duōde guǐju le.

5. Yìbān cānjiā sānglǐde rén dōu song wǎnliàn huò huāquān.

6. Xiě wǎnliàn fǎnzhèng lāibují le.

7. Women qù mǎi yige huāquān rúhé?

8. Nianqīng fùnù xǐhuan chuān huā yīfu.

9. Na néng rang ni pòfei?

10. Wō qù gei ta mǎi diān xiǎo lǐwù jiù shi le.

11. Zhǐ yǎo bú tài guì, wō hāishi dā jìchéngchē qu.

12. Nǐ shuō women liǎngge rén héqilai song ta yítāo pǎnzi-wǎn
zěnmeyāng?

13. Nǐ xiǎode Yāngmíngshān Gōngmù zài nali ma?

Xiao Li’s mother died.

Do you think we should go to the funeral?

We should go.

The funeral procession for Xiao Li’s mother is today.

Most people’s funerals don’t have so many special customs anymore.

Most people who attend a funeral send a funeral scroll or a flower
wreath.

It’s too late to write a funeral scroll anyway.

How about if we go buy a flower wreath?

Young women like to wear multicolored clothing.

How could I make you spend money?

I’ll just go and buy her a little present.

As long as it’s not too expensive, it would be best if I took a taxi.

What do you say the two of us give him a set of dishes together?

Do you know where Yangmingshan Public Cemetery is?

NOTES ON PART I

Notes on No. 1

mama: ’mother, mom’ Although this can he used as a term of address, like
English ’Mom’ or ’Mommy’, it can also he used in informal conversation
to refer to one’s own or someone else’s mother, as in wǒ mama ’my
mother’, or tā mama* his mother’. For the term of direct address ’Mom’,
Mā is prohahly more commonly used than Mama.

Wǒ mama shàng hān qu le. My mother has left for work.

Xiàwù, Mama jiù zuò huǒche lāi This afternoon, Mom came hy train kàn wo
le. to visit me.

sǐ: ’to die’ This is a process verh, like hìng ’to become ill, to get
sick’, and therefore corresponds more closely to the English ’to become
dead’ than it does ’to be dead’. In English one can talk about a person
who has a terminal illness, saying ’He is dying’, but this does not
translate directly into Chinese. In Chinese one can say Tā kuài (yào)
sǐle, ’He is about to die,’ or Tā huòbuliǎo duo jiù le, ’He won’t live
much longer.’

Tīngshuō Lao Liùde fùqin sǐ le. I heard that Lāo Liu’s father has died.

Sǐ can be used directly before a noun as an adjective, meaning ’dead’.
Shi sǐde may be used to mean ’is dead’.

Zhè shi yìtiāo sǐ yù. This is a dead fish.

Zhèitiáo yu shi sǐde. This fish is (a) dead (one).

Notes on No. 2

shi fǒu: ’is it (true) or isn’t it (true that) ...’ This phrase is a
more formal-sounding equivalent of shi bu shi; fǒu in literary Chinese
means ’or not’. In spoken Standard Chinese, the use of shi fǒu is more
restricted than shi bu shi. First of all, shi fǒu has a more educated,
formal ring to

it than shi bu shi. Secondly, shi fǒu verbal expression, as in the
following

Zhèzhǒng tiān shi fǒu huì xià yù?

Jǐnnián dōngtiān, nǐ shi fǒu xiāng dào Màiāmì qu?

Nǐ shi fǒu zhùnbèi ànzhao zhège jìhua qù zuò?

is usually used only before another examples:

Is (this weather) going to rain?

Are you hoping to go to Miami this winter?

Are you planning to act according to this plan?

Nǐ yīnggāi xiǎngyixiǎng, nǐ duì zhège rén shi fǒu liǎojiě.

Nǐ niánji hù xiǎo le, nǐ shi fǒu kǎolūguo jiéhūnde wèntí?

Jīnnián, nǐmen xuéxiǎode xué-shēng shi fǒu zēngjiā le?

Wǒ hù zhīdào wǒde yìjian shi fǒu néng dédao tǒngyì.

Zhèizhong dōngxi zài zhèli shi fǒu mǎidedāo?

You ought to think about whether you understand this person or not.

You’re not young anymore, have you considered the question of marriage?

This year did the (number of) students in your school increase?

I don't know whether my opinion will be agreed with or not.

Can this sort of thing be bought here?

Note on No. 3

chū bin: ’to transport the coffin to the burial place or to the tomb'.
Literally, this means 'take out the coffin’.

Liújiā míngtiān chū bin. The Liu's have the funeral procession

tomorrow.

Zuotiān, Liu Xiānsheng gěi tā Yesterday, after Mr. Liu accompanied fùqin
chūle bin yǐhòu, hui his father's coffin to the cemetery

jiā jiù bìng le. he went home and then got sick.

Note on No. 4

guǐju: 'fixed standards of conduct, regulations, or customs'.

Anzhao Zhōngguode guīju, gěi sǐrén chūle bin yǐhòu hái yāo zuò shénme?

Kèren lái le, zāi máng yě yāo he běi chá, zhè shi wǒmende guīju.

According to Chinese custom, after accompanying the coffin of the
deceased to the cemetery, what else should be done?

When a guest comes, no matter how busy he is, he should have a cup a cup
of tea. This is our custom.

You guīju means 'to have manners':

Zhège háizi bù dong shi, méi guīju, zhēn rāng rén bù hǎo yìsi.

Wángjiāde lǎodā zhǎngde hǎokān, you you guīju, zhēn hǎo.

This child does not understand about things, he has no manners• It
really embarasses a person.

The Wáng's oldest son is good looking and he is well mannered. He's
really great.

Guīju as an adjectival verb means ’to be proper, to be correct (of a
person)’.

Lǎo Wǎngde nūér rén hěn guīju. Lǎo Wang’s daughter is very proper.

Notes on No. 5

dōu: Some of the uses of dōu do not correspond to ’all*. ’All’ in
English is often described as ’collective’, that is, referring to all
the members in a group. D5u in Chinese is often described as
’distributive’, that is referring to the members of a group as
individuals. This usage sometimes is translated as ’each’. Notice that
in the Reference List sentence dōu in combination with yìbān and another
noun produces this meaning.

Hěn duō Zhōngguo rén dǎole Měiguo dōu xiǎng niǎn shū.

Qiǎnjǐniǎn, xǔduō xuéshēng bìyè yīhōu dōu dào nongcūn qu le.

Yìbān Zhōngguo rén dōu juéde xué Yīngwén bǐ xué Zhōngwén nan.

A lot of Chinese want to study after they get to the United States.

Several years ago many students went to the countryside after they
graduated.

The average Chinese thinks that English is harder to learn than Chinese.

wǎnliàn: ’funeral scroll, scroll of condolence’, literally ’elegiac—
couplet’. CLiǎn is short for duìliǎn ’a written or inscribed couplet
(pair of parallel sentences)’.] Traditionally, white cloth scrolls in
one to three strips were written for the deceased by friends. More
recently a new practice has developed which is to send scrolls or
wreaths bearing one character: diǎn, ”to sacrifice.” Sending flowers has
been brought in by Western custom.

Xiǎwǔ wǒ dào Liūjiā qu, nǐ gěi This afternoon I’m going to the Liu’s,
xiě ge wǎnliàn hǎo bu hǎo? could you write a funeral scroll

for them?

huò: ’or’. You have learned huòshi and huōzhě for ’or’. Huō is a more
literary variant, but it can still be heard in conversation.

Jīntiān wǎnshang huō míngtiān Come over to my house tonight or wǎnshang
nǐ dào wǒ zhèli lai tomorrow night, okay?

yítàng hǎo bu hǎo?

huāquān: ’flower wreath’, literally ’flower circle’.

Wǒ xiǎng mǎi ge huāquān gěi I want to buy a flower wreath to send

Liujiā sōngqu. to the Liu’s.

Note on No. 6

fanzheng: ’anyway, anyhow, either way, in any case, all the same’.
Fǎnzhèng may come either before or after the subject of the sentence.

Nǐ jí shenme, fǎnzhèng gǎnbu-shàng kāi huì le, mǎnmǎn zǒu ba!

Fǎnzhèng wǒ bù mǎi, méi qián méi guānxi.

Wǒ fǎnzhèng méi shi, women jiù tántan zhèige wèntí ba.

Fǎnzhèng wǒ yào qù, nǐ bú qù yě kéyi.

Fǎnzhèng is often prefaced by a matter whether...':

Bù guǎn nǐ qù bu qù, fǎnzhèng wǒ yào qù.

What are you so anxious for, we won’t make it in time for the meeting
anyway, so let’s just take our time!

I’m not going to buy it anyway, so it doesn’t matter that I don’t have
any money.

I don’t have anything to do anyway, so let’s talk about this.

I’m going anyway; it’s okay if you don’t go or It’s okay if you don’t
go; anyway, I’m going.

clause beginning with bù guǎn ’no

No matter whether you go or not, I'm going anyway.

Note on No. T

rúhé: ’how; how about; in what way'. This is a literary word which means
about the same as zěnmeyǎng. In a more plain, colloquial style, the
Reference List sentence could also be said as Women qù mǎi yige huāquān
zěnmeyǎng? Spoken Standard Chinese draws more on the written style in an
area like Taiwan, where a majority of the population learn Standard
Chinese in school, rather than at home. A speaker from Peking might
consider Women mǎi yige huāquān rúhé to sound a little stiff and
unnatural. You should be able to understand rúhé, but use it yourself
only in speaking with people who use it, or in writing.

Míngtiān Lǎo Zhāng qǐng women Tomorrow Lǎo Zhāng has invited all dǎjiā
chǐ fǎn, nǐ juéde rúhà? of us to eat, what do you think?

Zhèjiǎn shìde jiéguǒ rúhé? What was the outcome of this matter?

"Jiǎo wǒ rúhé bù xiāng ta?" "(it makes me so that) How could I

not miss her?" (name of famous popular song of the 30's)

Note on No. 8

huā: ’to be multicolored’.

Jīntiān tā chuānle yíjiǎn huā yīfu, hǎo piāoliāng!

Today she’s wearing a multicolored dress. It’s gorgeous.’

Note on No. 9

Nǎ néng rang ni pòfei: Nǎ or nǎr (Peking) is used in rhetorical
questions.

Tā méi qián, nǎ néng jiēhūn’.

Zài Yéye nali nǎ(r) néng name shuō huǎ’.

Nǐ shi women jiǎde rén, nǎ(r) néng bú rang ni zhīdao zánmen jiǎde shi
ne?

Wǒ shuōde shi jǐbǎiniánqiánde shi, nǎ shíhoude Měiguo nǎ(r) you shenme
chéngshì ’.

A: Wǒ nǎ(r) míngbai’.

B: Nǐ name cōngmingde rén, nǎ(r) huì bù míngbai!

Nǐ kǎn, nǎ(r) you zhèyang ban shìde, bù jīngguò jūmín wěiyuánhuì, jiù
xiǎng shēng háizi, nǎ nǎ(r) xíng?

Tā yìzhí zǎi chéngli zhùzhe, nǎ(r) dǎoguo nongcūn ne!

A: Zěnmeyǎng? Xiǎo Zhāng kuǎi jiēhūn le ba?

B: Nǎr a! Nūjiā fùmǔ bú yuǎn-yi , máf an dǎ le ’.

He has no money, how can he get married?

How can you talk like that in front of Grandpa?

You’re family, how could we not let you know what’s going on in our
family?

I’m talking about something several hundred years ago, how could America
have had any cities at that time?

Like heck I understand!

You’re such a smart person, how could you not understand?

Look, how can you go about things like this? You want to have a child
without going through your neighborhood committee, how can that be okay?

When has he ever been to the countryside! He’s always lived in the city!

How’s it going? Is Xiǎo Zhāng going to get married soon?

You must be kidding! The girl’s parents don’t want it. There’s a lot of
trouble.

Note on No. 10

jiù shi le: This phrase is used at the end of a sentence to mean
’...that’s all’. It can have several different implications, depending
on the context: ’’Don’t worry, this matter can simply be taken care of
like this.’’ (something is virtually taken care of)

(1)


Wǒ you wàngle bǎ shū dàilai, búguǒ wǒ yídìng jiègei ni jiù shi le. I forgot to bring the book again, but I’m going to lend it to you for sure, don’t worry.
Wǒ zhào nín shuōde bàn jiù shi le. I’ll simply do as you say.
Deng yixià gěi ni bàn jiù shi le, nǐ jí shenme! I’ll take care of it for you in a moment, don’t worry, why are you so anxious?
Anzhao zhège jìhua zuò jiù shi le, you shénme hǎo tánde?.’ Do it according to this plan and that’s all there is to it! What else is there to discuss?


2) ’Only, just this, nothing more than this’.


Zhèliǎngge háizi chàbuduǒ, búguǒ Lǎo Dà cōngming yidiǎnr jiù shi le. These two children are about the same, but the older one is a little more intelligent, that’s all.
Tā lái, méiyou shénme shi, búguǒ xiǎng yào nàběn shū jiù shi le. When he came he wasn’t up to anything special, he just wanted that book, that’s all.
(3) ’that’s all that can be done about it’.
Fǎnzhèng wǒ gēn ni shuōguo jiù shi le. In any case, I've told you, and that’s all I can do.


Notes on No. 11

zhǐ yào: ’as long as, so long as,

Zhǐ yào wǒ jīntiān wǎnshang you kǒng, jiù kéyi bǎ zhèběn shū kànwán.

i f only’.

As long as I have time tonight, I can finish reading this book.

dā: ’to travel by, to take (a bus, car, train, boat, etc.)’

Wo yě yào dào xuéxiào qu, dā nínde chē xíng bu xíng?

Wo dācuòle chē, jiéguō pāodao Běitou qu le.

Měitiān wō dā sìlù chē shàng bān.

I’m going to school too, can I get a ride with you?

I got on the wrong bus, and ended up in Běitou.

I take the Route 1 bus to work every day.

Note on No. 12

héqilai: ’to combine, to put together, to unite’. He is a verb meaning
’to combine, to put together, to unite, to merge’. You should learn to
use he in the following combinations: hézai yìqǐ ’to combine (two or
more things together)’, héqilai ’to combine (forces), to come together,
to put together’, héchéng ’to combine into, to merge into’.

Women liāngjiā héqilai mǎixiale zhè liùjiān fángzi.

Zhèliāngge jùzi hécheng yíge, rōngyi shuō yidiǎnr.

Zhèliāngbān hézai yìqǐ, zhǐ you shíge xuéshēng, hái bú suàn tài duō.

Our two families bought these six rooms together.

If you combine these two sentences into one, it’s easier to say.

If these two classes are combined, there are only ten students; that’s
still not too many.

Notes on No. 13

xiāode: ’know’. This is a synonym of zhídao, and can be used in most of
the same ways that zhǐdao can be used. Xiāode is not, however, commonly
used in Peking; it is mostly used in southern areas.

gōngmù: ’public cemetery’.

Gāngcái tā you dào gōngmù qu Just now she went to the cemetery

le, gěi tā māma song yibā again and left a-bunch of flowers

huā. (on her mother’s grave).

Taipei:

Two friends who work together at the

A: Tīngshuō Xiǎo Lǐde Mama sǐle.

Nǐ xiǎng women shi fǒu gǎi qù cānjiā tāde sānglǐ?

B: Women gēn Xiǎo Lǐ yǐjīng shi

shíjǐniǎnde lǎo péngyou le, nǎ néng bū qù.’

A: Sānglǐ you méiyou shénme

tēbié guīju? Wǒ zhǎngde zhènme da le, hai méi cānjiāguo sānglǐ ne!

B: Zhǐ yāo bù chuān huā yīfu

dāgāi jiù kéyi le.

A: Women gāi song diǎn shénme

dōngxi ma?

B: Yìbān rén dōu song wǎnliān

huǒ huāquān. Women liǎngge rén kéyi héqilai song yíge huāquān. Nǐ kān
rúhé?

A: Dāngrǎn hǎo....NǏ zhīdao bu

zhidao tā māma nǎtiān chú bin?

B: Xiā Lǐbāisān xiāwǎ sāndiǎn.

A: Yào zāngzai nǎli?

B: Yāngmíngshān Dìyī Gōngmù.

A: Zěnme qù?

B: Wǒ yě bù xiǎode. Fǎnzhèng

dào shíhou women dā jìchéngchē qu jiù shi le.

A: Xiǎng bu xiǎng xiànzài qù kànkan Xiǎo Lǐ?

B: Bù xíng. Wǒ jīntiān wǎnshang

you shìqing.

Bank of Taiwan are having a talk:

I heard that Xiǎo Lǐ’s mother died. Do you think we should go to the
funeral?

We’ve been friends with Xiǎo Lǐ for over ten years, how could we not
go.’

Are there any apecial customs at funerals? I’ve reached this age without
ever having been to a funeral.’

As long as you don’t wear multicolored clothes it should be okay.

Should we send some kind of gift?

Most people send a funeral scroll or a flower wreath. The two of us can
send a flower wreath together. What do you think?

Of course that would be good....Do you know what day his mother’s
funeral procession will be?

Next Wednesday afternoon at 3.

Where is she going to be buried?

In Yangmíngshān Public Cemetery No. 1.

How do you get there?

I don’t know either. Anyway, when the time comes we’ll just take a cab
there.

Do you want to go see Xiǎo Lǐ now?

I can’t. I’m busy tonight.

A: Name míngtiān Jiàn.

B: Míngtiān jiàn.

Then I’ll see you tomorrow.

See you tomorrow.

PART II

14. Zài Táiběi you rén rènwéi Yāngmíngshǎn gōngmù fēngshuǐ hǎo.

15. Shéi dōu xīwàng tǎde zīsūn hòudài fādá.

16. Jiǎngj iu fēngshuǐ hǎo hu hǎo hǎishi jiù guǎnniàn.

17. Wǒ mǔqin bù mixìn, tā shuō tǔzàng, huǒzàng dōu kéyi.

18. Women yídào qù Jílè Bìnyíguǎn ba!

19. Wǒ kàndao chū bìnde rén dàdōu zhǐ zài shǒubìshang dài xiào.

20. Wǒ cōnglāi bù chuān huī yīfu.

21'. Keren dōu yào zài qiānmíngbù-shang qiān ming, zhè shi wǒmende
xíguàn.

In Taipei there are people who believe that the feng-shui in
Yangmingshan demetery is good.

Everyone hopes that his descendants will be prosperous.

To be particular about whether the fengshui is good or not is an old way
of thinking.

My mother isn’t superstitious; she says that either burial or cremation
is okay.

Let’s go to the Paradise Funeral Home together, okay?

I saw that most of the people in the funeral procession were only
wearing mourning on their arm.

I never wear gray clothing.

The guests are all supposed to sign their name in a guest book. This is
our custom.

NOTES ON PART II

Notes on No. 14

rènwéi: ’to think (that), to consider (that), to believe (that)’. This
is a very common verb used to express that someone has formed an opinion
or made a judgment about a person or thing.

Wǒ rènwéi zhè shi yíge hěn zhòngyàode wèntí.

I think this is a very important question.

I don’t think you should do this

Wǒ bú rènwéi nǐ yīnggāi zuò zhèjiàn shi.

fēngshuǐ: Literally ’wind and water’, this means the geographical outlay
of something to he built, such as a grave or the foundation of a house.
The traditional Chinese science of fēngshuǐ, or geomancy, is concerned
with the good and bad influences which the location of a grave or
building are believed to exert over a family and its descendants. In
particular, the dead are influenced by and able to influence the
celestial bodies for the benefit of the living. Each family, therefore,
is naturally interested in arranging the most auspicious placement for
it’s family grave.

Zhège fángzide fēngshuǐ bù hǎo. The fengshui of this house is no
good.

Zhèlide fēngshuǐ bú cuò. The fengshui here is pretty good.

Notes on No. 15

zǐsūn: ’sons and grandsons’, or used in a more general sense, ’offspring
descendants’. For this example, you have to know that Huangdì means ’the
Yellow Emperor’, a legendary ruler thought of as the father of Chinese
civilization.

Zhōngguo rén dōu shi Huangdì- The Chinese are all descendants of de
zǐsūn. the Yellow Emperor.

hōudài: ’descendants, posterity, later generations’.

Wǒmende hōudài dōu yīnggāi jìzhu Our descendants should all remember
zhèijiàn shi.’ this.’

Tā méiyou hōudài. He is without descendants.

fādā: ’to be prosperous, to be flourishing; to be developed, to be
well-developed’. For the first example, you need to know that
gōngshāngyè means ’industry and commerce’.

Měiguode gōngshāngyè fēichāng America’s industry and commerce are fādǎ.
very developed.

Zhèijiā rénjiā hěn fādǎ. This family is prosperous.

Notes on No. 16

jiǎngjiu: ’to be particular about, to be meticulous about, to pay
attention to, to strive for’.

Zhège rén hěn jiǎngjiu chī, hěn This person is particular about what
jiǎngjiu chuān. he eats and what he wears.

Nèige haizi tài jiǎngjiu chuān. That kid pays too much attention to

what she wears.

Jiǎngjiu can also mean ’to be elegant’.

Nǐmen jiāde jiāju zhēn jiǎngjiu. Your furniture is truly elegant.

guānniàn: ’way of thinking, concept, notion, view, sense (of), mentality
(of).

Měiguo rénde guānniàn gēn Zhōngguo rénde guānniàn yǒude yíyàng, yǒude bù
yíyàng.

Nǐ kàn ba, zài guò jǐniān niān-qīngrén yīnggāi wǎnliàn wǎnhūn jiù huì
biàncheng yizhǒng guānniàn.

Sometimes the American way of thinking and the Chinese way is the same,
sometimes not.

You watch, in more few years, it will have become an accepted notion
that young people should get involved late and marry late.

Notes on No. 17

míxìn: ’to be superstitious (about); superstition’.

Shāngchāode shíhou Zhōngguo rén During the Shang Dynasty, the Chinese
bǐjiào míxìn, xiànzài bǐjiào were relatively superstitious, now

bù míxìn le. they aren’t so much any more.

Yǒude Zhōngguo rén míxìn fēng- Some Chinese are superstitious about
shuǐ. fengshui.

tǔzàng: ’to bury (a dead person)’, literally ’ground-bury’. This word is
used only in contrast to other ways of disposing of a dead body, for
example cremation or burial at sea. CIf no contrast with other forms of
disposal is implied, then the word for ’to bury’ is simply zàng (for
formal burials), máj (for informal burials), mǎizàng, or ānzàng
(literally ’peacefully bury’, a respectful term).2

Éguo rén shuōguo tāmen yào The Russians said they wanted to

māizàng Měiguo. bury Americans.

huǒzàng: ’to cremate; cremation*. In this word, you may think of zàng
’to bury’ as extended to mean ’to dispose of (a dead body)’. Huǒ means
’fire’.

Note on No. 18

yídào: ’together’. You have already learned yìqǐ and yíkuàir for
’together’. Yídào is mostly used by speakers of southern Mandarin and is
little used by northerners.

Yàohuá hé tāde nūpéngyou yídào Yàohuā and his girlfriend went to kàn
diànyǐngr qu le. see a movie.

Háizimen zài yídào wánr.

The children are playing together.

Notes on No. 19 meaning which is prohahly used hy more people than dàdōu
is dàduō.

dàdōu: ’for the most part, mostly’. Another word with the same

Zài Yìndu rénmín dàdōu (or In India the people are mostly Hindu,

dàduō) xìn Yìndujiào.

Zhōngguo rén dàduō shi nóngmín. Chinese for the most part are rural
people.

shōuhì: ’arm (from the wrist to the shoulder)’. Other words for ’arm’
used in different regions are gēhei and gēho (Peking gēhe).

Xiǎo Lǐ gēbo shòule shāng, Xiǎo Lǐ was hurt in the arm, and also

Xiǎo Wǎngde tuǐ yě shòule Xiǎo Wǎng was hurt in the leg.

shang.

Gǎngcái, wō bù xiǎoxin pèngdao- Just now I was careless and bumped le
ménshang, dào xiànzài into the.door, and my arm still

shǒubì hai téng ne. hurts now.

dàixiào: ’to wear mourning’. Formerly, people wore certain types of
clothes while in mourning (sackcloth or white from head to foot).
Nowadays, customs differ widely, but some small item is usually still
worn to indicate a death in the family. These include a white flower in
the hair, a coarse cloth patch on the arm or in the hair, or a black
armband.

Tā fùqin sǐle kuài sānnián le, Her father has been dead for almost tā
hái dàixiào ne! three years and she is still wearing

mourning!

Notes on No. 20

cōnglái bù: ’never, never does...’. In the last unit, you saw the
pattern cōnglái méi(you), meaning ’have never...’ or ’had never...’.
Cōnglái means ’from the past up until now (it has always been this
way)’.

Wǒ cōnglái bú yuànyi zǎoshang I never want to study in the morning, niàn
shū.

huǐ: ’to be gray’.

Zài Zhōngguo dàduōshù rén dōu The great majority of people in China
xǐhuan chuān lánsè hé huīsède like to wear blue or gray clothing, yīfu.

Notes on No. 21

qiānmíngbù: ’guest book’, literally, ’sign-name record book’.

qián míng: ’to sign one’s name’.

Qǐng ni zài zhèli qiān míng. Please sign here.

xíguàn: ’custom, habit’. The definition of xíguàn in a Chinese
dictionary reads: ’behavior, tendency, or social practice cultivated
over a long period of time, and which is hard to change abruptly’.
Compare this with fēngsú ’custom’, which you learned in Unit 1: ’the sum
total of etiquette, usual practices, etc. adhered to over a long period
of time in the development of society’.

Notice that xíguàn may refer to the way of an individual or of a
community, whereas fēngsú only refers to the way of a community.

Taipei:

An American student attending Taiwan with a Chinese classmate and
friend:

A: Tīngshuō Wang Lāoshīde fùqin

qùshì le. Nǐ xiang women shi fou gāi qù cānjiā sānglǐ?

B: Wo xiang women yīngdāng qù.

A: Tīngshuō sānglǐ zài Jílè

Bìnyíguān jǔxíng. Nǐ xiāode Jílè Bìnyíguān zài náli ma?

B: Xiāode. Jiù zài Nánjīng

Dōnglù.

A: Wo cónglái méi cānjiāguo

Zhōngguo rénde sānglǐ, "bù zhīdào nǐmen you nāxiē guīju. Nī néng "bu
néng gēn wo jiāngyijiāng?

B: Kéyi. Xiànzài yibān rénde

sānglǐ dōu hěn jiāndān, méiyou tài duōde guīju. Búguò, nǐ hú yào chuān
héngde, lùde, huòshi huāde yīfu. Chuān hēide, huīde, lānde dōu kéyi. Qù
cānjiā sānglǐde rén dàdōu song wānlián huò huāquān. Wō xiāng women kéyi
héqilai song yige huāquān.

A: Hāo.

B: Dào bìnyíguānde shíhou, nǐ

yí jin mén jiù huì kàndao zhuōzishang fàngzhe qiānmíngbù, nī yào zài
shàngmian qiān míng.

A: Ng. Wang Lāoshīde fùqin yào

tǔzàng haishi huǒzàng, nī tīngshuō le ma?

B: Tīngshuō shi yào tǔzàng.

A: Yào zàngzai náli?

National University is talking

I heard that Teacher Wang’s father died. Do you think we should attend
the funeral?

I think we ought to go.

I hear that the funeral is going to he held at the Paradise Funeral
Home. Do you know where that is?

Yes. it’s on Nanking East Road.

I’ve never been to a Chinese funeral, so I don’t know what special
practices you have. Could you tell me about them?

Okay. These days the average person’s funeral is very simple. There
aren’t too many special customs. But you shouldn’t wear red, green, or
multicolored clothing. Black, gray, and blue would all be okay to wear.
Most people who attend a funeral send a a funeral scroll or a flower
wreath. I think we could send a flower wreath together.

Okay.

When you get to the funeral home, as soon as you go in the door you’ll
see a guest book on the table. You should sign your name in it.

Uh huh. Have you heard whether Teacher Wang’s father is going to be
buried or cremated?

I heard he’s going to be buried.

Where is he going to be buried?

B: Yào zàngzai Yángmíngshān

Gōngmù, yīnwei tǎmen rènwéi nàlide fēngshuǐ hǎo, rén zàngzai nàli, tāde
zǐsūn houdài jiù huì fādǎ.

A: Tǎiwān xiànzài you xiē rén

hai you diǎn míxìn, shi hu shi?

B: Shìde, búguò zhèxiē dōu shi

jiù guānniàn. Niǎnqīng rén dàdōu hù jiǎngjiu zhèxiē le.

A: Tǎiwān xiànzài hǎi you dài

xiàode xíguàn ma?

B: You. Nǐ méi kàndao Wǎng

tā shōubìshang jiù dàizhe xiào ne. Yǐqiǎnde rén dài xiào yào dài yìniǎn!
Xiànzàide rén duōhàn zhǐ dài yìhǎitiān le.

A: Míngtiān women shénme shíhou

qù?

B: Xiàwu yìdiǎn zhōng wō zài

TǎiDà ménkōu děng ni, women yídào qù.

A: Hǎo.

In Yangmíngshān Public Cemetery, because they believe that the fengshui
there is good, and that if a person is buried there his descendants will
be prosperous.

There are still some people in Taiwan who are a little superstitious,
aren’t there?

Yes. But these are all old notions. For the most part, young people
don’t pay much attention to this kind of thing any more.

Does the custom of wearing mourning still exist in Taiwan?

Yes. Didn’t you see Teacher Wǎng, she’s wearing mourning on her arm.
Before, people had to wear mourning for a year’. Now most people only
wear it for a hundred days.

What time shall we go there tomorrow?

I’ll wait for you at the gate of Taiwan University at one o’clock, and
we can go together.

Okay.

NOTE ON THE DIALOGUE

Funeral procedures in the PRC today are very simple. In the interest of sanitation (bodies might have some communicable disease) and economy (ground burials are expensive and consume government agricultural land), deceased city residents are required to be cremated. By government regulation the immediate family is allowed two days of paid leave, sàng jià. The funeral involves someone saying a few kind words about the deceased in the presence of relatives and people from his work unit. Those present are dressed plainly, bearing a white flower. Ashes are placed in carved wood or porcelain boxes in a gǔhuǐ cúnfàngchù, a building reserved for this purpose. It is not necessary to give anything to the family of the deceased but people sometimes give money or other small items. In the countryside, there might be a large feast at the deceased's home. There is an attitude which says a funeral is a time of gladness when the deceased enters the world of the non-living. [A funeral is a “white joyous event," bái xīshì. A wedding is a “red event." Together they are sometimes referred to as hongbái xīshì, red and white joyous events.J

Vocabulary

bìnyíguǎn	funeral home
chū bin	to hold a funeral procession
conglái bù	never
conglái dōu	always (in the past)
conglái mei	have never
dā	travel by, take (a taxi, bus, train, airplane, etc.)
dàdōu	for the most part
dài xiao	to wear mourning
fādá	to be developed, to be prosperous
fānzhèng	anyway, in any case
fēngshuǐ	the Chinese science of geomancy (that is, the influence of landscape on people and their fortunes)
gāi	should, ought to
gōngmù	public cemetery
guānniàn	concept, notion, view
guīju	special customs, established rules
héqilai	to combine, to join together
hòudài	descendants
huā	to be multicolored
huāquān	flower wreath
huī	to be gray
huò	or
huōzàng	cremation
jiǎngjiu	to be particular about; to be elegant, to be tasteful
Jílè Bìnyíguǎn	Paradise Funeral Home (in Tapei)
jiù shi le	..., that’s all
māma	mother, mom
míxin	to be superstitious; superstition
nǎ (náli , nǎr)	how (used in rhetorical questions to deny something)
qiān ming	to sign one’s name
qiānmíngbù	guest book
rènwéi	to think that, to believe that
rúhé	how, in what way; how (someone or something) is; how is it (literary form)
shi fou	literary form meaning shi bu shi
shoubì	arm
si	to die
tǔzàng	burial (the word used in contrast to cremation or burial at sea)
wǎnliàn	funeral scroll
xiāode	to know
xíguàn	habit, custom
Yàngmíngshān	a mountain in suburban Taipei
yídào	together
zhǐ yào	as long as, if only
zǐsūn	descendants

Vocabulary

bǐcǐ	each other, mutually
	relatively, comparatively
bú dàn	not only
bù shǎo	a lot, many
chéng	to become, to constitute, to make
chéngshì	city
dànshi	but
érqiě	furthermore
fēngqì	common practice
fēngsú	custom
fūfù	married couple, husband and wife
gǎibiàn	to change
	with; and
	might, to be likely to, will
jiéhūn (jiehūn)	to get married.
jiéjué	to solve
jīngguo 	to go through, to pass hy or through
jìniàn	memento, memorial
kǎoiū	to consider; consideration
kě	indeed, really
kě hú shi ma!	I’ll say, yes indeed, that’s for sure
lian ai	to he romantically involved with
liǎojiě (liáojie)	to understand; understanding
	to divorce
lǐwù (lǐwu)	gift, present
nanjia(r)	the husband’s family
nannu	male and female
nenggou	can, to he ahle to
niánqīng	to he young
nongcūn	rural area, countryside
nujiā	the wife’s family
nfilì	to be hardworking, to be diligent; diligently, hard
qīngniān	youth, young person
qīnqi	relatives
qūbié	difference, distinction
shíxíng	to practice, to carry out (a method policy, plan, reform, etc.)
shuāngfāng	both sides, both parties
	to give (something as a gift)
tan qīn	to visit family
tànqīnjià	leave for visiting family
tíchàng	to advocate, to promote, to initiate
wǎnliàn wǎnhūn	late involvement and late marriage
xiǎngdāng	quite, pretty, very
xǔduō	many, a great deal (of), a lot (of)
yīngdāng	should, ought to
yíshì	ceremony
yìzhí	all along, all the time (up until a certain point)
zhèngfu	government
zhùdao	to move to, to go live at
zongshi	always
ZUO	to serve as, to act as; as

Vocabulary

ài	(sound, of sighing)
dàxǐde rìzi	wedding day
laying	to agree (to something), to consent, to promise
dù	to pass
dù mìyuè	to go on a honeymoon, to spend one's honeymoon
duōnián	many years
fǎyuàn	court of law
Fō	Buddha
fùzá (fǔzá)	to be complicated
gōngzhèng jiēhūn	civil marriage
	even, (to go) so far as to
	after all
	later, afterwards
hui men	the return of the bride to her parents’ home (usually on the third day after the wedding)
hūnlǐ	wedding
jiāotáng	church
jiāowǎng	to associate with, to have dealings with
Jǐdūjiāo	Christianity
jiéhūn līfu	wedding gown
jièshaorén	introducer
juédìng	to decide
jǔxíng	to hold (a meeting, ceremony, etc.)
Júzhǎng	head of an office or bureau (of which the last syllable is Ju)
lǎoshi (lǎoshí)	to be honest
mǎnyì	to be pleased
mìyuè	honeymoon
nanfāng	the groom's side, the groom's family
nénggàn	to be capable
rén	person, self, body
rù xí	to take one’s seat (at a gathering, meeting, or banquet)
shàngjìn	to be ambitious
shóu	to be familiar (with), to know well
tándao	to talk about; speaking of ...
tánlai tánqù	to discuss back and forth
tíqīn	to bring up a proposal of marriage
xiǎojiě (xiáojie)	a way of referring to someone else’s daughter
xǐjiǔ	wedding banquet
xìn	to believe (in)
xìn Fó	to be a Buddhist
xīnláng	bridegroom
xīnniáng	bride
	indeed, in fact, admittedly
yìjian	opinion
zǎo	long ago
zhènghūn	to witness a marriage
zhènghūnrén	a witness for a marriage
zu	to rent
zuo mei	to act as go-between (for the families of a man and woman considering marriage)


Vocabulary

bìyùn	contraception
bù tong	to be different
chǎnfù	a woman who has given birth within the last month
chǎnjià	maternity leave
chénggōng	to succeed, to be successful
phūshēnglù	birth rate
dānwèi	unit
-dào	(indicates successful accomplishment of something)
dédao	to receive, to get
fēnpèi	to assign, to apportion
gèdì	the various places, each place
gègè	various
gēnjù (gēnju)	according to, based on
gè zhǒng	various kinds, types
góngzī	wages, pay
hongtang	brown sugar
jiā	vacation, leave
jiātíng	family
jìhua shēngyù	planned parenthood, family planning
juéyù	sterilization
jūmín wěiyuánhuì	the neighborhood committee of the place you live
kòngzhi	to control
	plural suffix
	to be free of charge
	the number of people assigned or allowed, quota (of people)
nóngmín	peasant
nù	female
pàichūsuo(r)	the local police station
pizhǔn	to give official permission
qíngkuàng	situation
qīnjìn	to be close (to a person )
réngōng liūchǎn	abortion
sān tōngguò	"the three approvals"
shǎoshù mi nzú	national minority
shēngyù	give birth to and. raise
shíbài	to fail
shìqū	urban area or district
shǒushù	operation, surgery
shǒuxiān	first
shùmu	number
tōngguò	to pass, to approve
tongyì	to consent, to agree
wánjù	toy
xiāngxìn	to believe
xiānhuā	fresh flowers
xiǎohair	child, children
yě jiù shi shuō	to mean; in other words
yìbān	ordinary, general, common
yìbānde shuō	generally speaking
yídìng	to be specific
yíngyǎngpǐn	food items of special nutritional value
zēngjiā	to increase


Vocabulary


-bang	pound (unit of weight)
bǐngxiāng	refrigerator, ice box
bù gǎn dang	I’m flattered! You shouldn’t have!
chī nǎi	to nurse, to suckle
chuǐ fēng	to have air blow on oneself; to be in a draft
dāngxǐn	to watch out
dé	to get
duo kuài	how fast!
ěrduo	ear
fēngshi	rheumatism
fúqi	blessings, luck
fúxiàng féj	lucky physiognomy
hóngbāo	a red envelope with a gift or bribe of money in it
hóngdàn	eggs dyed red
huīfu	to recover
jiéguǒ (jiēguǒ)	as a result
mǎnyuè jjfa	a full month after the hirth of a baby
mǎnyuèjiǔ	celebration meal one month after a baby is born
pàng	to be fat
pèng	to touch
pòfei	to spend a lot of money on someone
qiānwàn	by all means, be sure to; (in a negative sentence) by no means, under no circumstances
shēngleng	raw or cold foods
shēngxialai	to be born
sūnzi	grandson
-tāi jfìc]	fetus, embryo
tǎng J^fa]	to lie down
tòngkǔ	to be painful
tóuyige	
touyìtāi	the first pregnancy, the first hahy
tuō nínde fú	thanks to your lucky influence
Wang jiā	the Wang family
wèi	to feed
xiǎo hǎohao	yjx^e^ hahy
xiǎoxīn	to he careful
xífu	daughter-in-law
yíxiǎzi	an instant, a moment, a while
yuèzi J"	month of confinement after giving hirth to a child
zhǎng	to grow; to he (pretty, etc.)
zhòng	to he heavy
zuò yuèzi	to go through the month of confinement and special care after childbirth


Vocabulary

ānxīn	to be without worry, to feel at ease to feel relieved
bǎozhòng	to take good care (of oneself)
běnlái	originally
bìngqiě	moreover
canjiā	to take part in; to attend
chángshòu	long life, longevity; to live a long time
chūchāi	to be out of town on business
dǎ chángtú diānhuā	to make a long-distance phone call
dāgē	oldest brother
diāosāng	to present one’s condolences at a funeral, to attend a funeral
ernú	children
fān	to have an attack (of a disease)
gǎndeshāng	to be able to catch up, to be able to make it in time
gǎnhuilai	to rush hack
gǎnjǐn	quickly
gǔhuī	hone ashes
guòqu	to pass away
guòshì	to pass away
huòzàng	to cremate; cremation
hūrán	suddenly
jiānglái	the future, someday
jíjiù	first aid; to administer emergency treatment
j iùguolai	to save
lǎorénjia	polite way of referring to an older person (nǐ lǎorénjia, tā lǎorénjia)
-liǎo	can, to be able to
nánguò	to be sad
niánji (niánjì	age
píngjìng	to be calm
qùbuliǎo	cannot go
qùshì {it	to pass away
sānglǐ	funeral
L** shāngxīn	to be grieved.
shēnbiān	one’s vicinity, one’s immediate surroundings
song	to escort, to take (someone to a place)
xiaoxi	
xīnzǎng	heart
xīnzàngbìng i	heart disease
yíbèizi	all one’s life
yíxiàng	(have) always, (had) always, consistently, all along
zài shuō	furthermore, besides
zàng	to bury
zuìjìn	recently
zǔmǔ	grandmother (on the father’s side)

Vocabulary

bìnyíguān	funeral home
chū bin	to hold, a funeral procession; a funeral procession
cónglái	always (in the past)
conglǎi bù/méi	never
dā	travel by, take (a taxi, bus, train, airplane, etc.)
dādōu	for the most part
dài xiāo	to wear mourning
fādā	to be developed, to be prosperous
fǎnzhèng	anyway, in any case
fēngshuǐ	the Chinese science of geomancy (that is, the influence of landscape on people and their fortunes)
	should, ought to
	public cemetery
	concept, notion, view
	special customs, established rules
héqilai	to combine, to join together
hòudài	descendants
huā	to be multicolored
huāquān	flower wreath
huí	to be gray
huò	or
huozàng	cremation
jiāngjiu	to be particular about
Jílè Bìnyíguān	Paradise Funeral Home (in Tapei)
jiù shi le	
mama	mother, mom
míxìn	to be superstitious; superstition
nā (nali, nār)	how (used in rhetorical questions to deny something)'
qiān ming	to sign one's name
qiānmíngbù	guest book
rènwéi	to think that, to believe that
rūhé	to be how, how is it; how, in what way (literary form)
shi fǒu	(literary form meaning shi bu shi)
shǒuhì	arm
sǐ	to die
tǔzàng	burial (the word used in contrast to cremation or burial at sea)
wǎnlián	funeral scroll
xiǎode	to know
xí guan	habit, custom
Yǎngmíngshān	a mountain in suburban Taipei
yí dào	together
yīngdāng	should, ought to
zhǐ yào	as long as, if only
zǐsūn	descendants


Vocabulary


ài	(sound of sighing)	MBD 2
ānxīn	to be without worry, to feel at ease, to feel relieved	MBD 5
-bang	pound (unit of weight)		MBD 1
bǎobao (bǎobǎo)	baby, darling (term of endearment for a young child)		MBD 1
bǎozhòng	to take good care (of oneself)		MBD 5
běnlái	originally		MBD 5
bǐcǐ	each other, mutually; you too, the same to you		MBD 1
bǐjiào (bǐjiǎo)	relatively, comparatively; fairly, rather		MBD 1
bìngqiě	moreover, and		MBD 5
bīngxiāng	refrigerator, ice box		MBD 1
bìnyíguǎn	funeral home		MBD 6
bìyùn	contraception		MBD 3
bú dan	not only	MBD 1
bù gǎn dāng	I’m flattered, You shouldn’t have, I don’t deserve this		MBD 1
bù shǎo	quite a lot, quite a few	MBD 1
bù tong	to be different	MBD 3
cānj iā	to take part in; to attend		MBD 5
chǎnfù	a woman who has given birth within the last month	MBD 3
chángshòu	long life, longevity; to live a long time		MBD 5
chǎnj ià	maternity leave		MBD 3
chéng	to become, to constitute, to make		MBD 1
chénggōng	to succeed, to be successful		MBD 3
chengshì	city		MBD 1
chī nǎi	to nurse, to suckle		MBD 1
chū bin	to hold a funeral procession		MBD 6
chūchāi	to be out of town on business		MBD 5
chuī fēng	to have air blow on oneself; to be in a draft		MBD 1
chūshēnglū	birth rate	MBD 3
conglái bù	never	MBD 6
conglái dōu	always (in the past)	MBD 6
cōnglái méi	have never	MBD 6
dā	travel by, take (a taxi, bus, train, airplane, etc.)	MBD 6
dǎ chángtú diānhuà	to make a long-distance phone call	MBD 5
dàdōu	for the most part	MBD 6
dāgē	oldest brother "	MBD 5
dài xiāo	to wear mourning	MBD 6
dāngxīn	to watch out	MBD 1
dānshi	but .	MBD 1
dānwèi	unit	MBD 3
-dāo	(indicates successful accomplishment of something)	MBD 3
dàxǐ	great rejoicing	MBD 2
dāxīde rìzi	wedding day	MBD 2
dāying	to agree (to something), to consent, to promise	MBD 2
dé	to get	MBD 1
dédao	to receive, to get	MBD 3
diaosāng	to present one’s condolences at a funeral	MBD 5
dù	to pass	MBD 2
dù mìyuè	to go on a honeymoon, to spend one's honeymoon	MBD 2
duo kuāi.	’ how fast.'	MBD 1
duōnián	many years	MBD 2
ěrduo	' ear	MBD 1
érnu	children	MBD 5
érqiě	furthermore	MBD 1
fādá	to be developed, to be prosperous	MBD 6
fan	to have an attack (of an old disease)	MBD 5
fǎnzhèng	anyway, in any case	MBD 6
fǎyuàn	court of law	MBD 2
fēngqì	common practice; general mood	MBD 1
fēngshī	rheumatism	MBD U
fēngshuī	the Chinese science of geomancy (that is, the influence of landscape on people and their fortunes)	MBD 6
fēngsū	custom	MBD 1
fēnpèi	to assign, to apportion, to allot	MBD 3
Fó	Buddha	MBD 2
fūfù	married couple, husband and wife	MBD 1
fuqi	blessings, luck	MBD U
fuxiàng	lucky physiognomy	MBD U
fùzá	(fùzá) to be complicated	MBD 2
gāi	should, ought to	MBD 6
gǎibiàn	to change	MBD 1
gāndeshàng	to be able to catch up, to be able to make it in time	MBD 5
gǎnhuilai	to rush back	MBD 5
gǎnjǐn	quickly	MBD 5
gèdì	the various places, each place	MBD 3
gègè	various	MBD 3
gēnju (gēnju)	according to, based on	MBD 3
gè zhōng	various kinds, types	MBD 3
gōngmù	public cemetery	MBD 6
gōngzhèng	jiēhūn civil marriage	MBD 2
gōngzī	wages, pay	MBD 3
guānniàn	concept, notion, view	MBD 6
gǔhuī	bone ashes	MBD 5
guiju	special customs, established rules	MBD 6
guòqu	to pass away, to die	MBD 5
guòshì	to pass away, to die	MBD 5
hái	even, (to go) so far as to	MBD 2
háishi	after all	MBD 2
he	with; and	MBD 1
héqilai	to combine, to join together	MBD 6
hōngbāo	a red envelope with a gift or bribe of money in it	MBD U
hōngdàn	eggs dyed red	MBD U
hōngtáng	brown sugar	MBD 3
houdài descendants	MBD 6
hòulái	later, afterwards	MBD 2
huā	to be multicolored	MBD 6
huāquān	flower wreath	MBD 6
huì	to be gray	MBD 6
huì	might, to be likely to, will	MBD 1
hui men	the return of the bride to her parents’ home (usually on the third day after the wedding)	MBD 2
huīfu	to recover	MBD 1
hūnlǐ	wedding	MBD 2
huò	or	MBD 6
huǒzàng	to cremate; cremation	MBD 5
huozàng	cremation	MBD 6
hūrán	suddenly	MBD 5
Jiù	vacation, leave	MBD 3
Jiangjiu	to be particular about; to be elegant, to be tasteful	MBD 6
Jiānglai	the future, someday	MBD 5
jiàotáng	church	MBD 2
j iāowāng	to associate with, to have  dealings with	MBD 2
jiātíng	family	MBD 3
Jídūjiào	Christianity	MBD 2
JieguS (jiēguǒ)	as a result; result, results	MBD 1
jiehūn (jiehūn)	to get married	MBD 1
Jiehūn lǐfū	wedding gown	MBD 2
Jiějue	to solve	MBD 1
j ièshaorén	introducer	MBD 2
Jìhua shēngyù	planned parenthood, family planning	MBD 3
JíJiù	first aid; to administer emergency treatment	MBD 5
Jílè Bìnyíguǎn	Paradise Funeral Home (in Taipei)	MBD 6
jingguo	to go through, to pass by or through	MBD 1
jìniàn	memento, memorial	MBD 1
Jiù shi le	... , that’s all	MBD 6
J iùguolai	to save	MBD 5
juedìng	to decide	MBD 2
jueyù	sterilization	MBD 3
Jūmín wěiyuánhuì	neighborhood committee	MBD 3
jǔxíng	to hold (a meeting, ceremony,  etc. )	MBD 2
Júzhǎng	head of an office or bureau (of which the last syllable is jú)	MBD 2
kǎolū	to consider; consideration	MBD 1
kě	indeed, really	MBD 1
kě bú shi ma	I’ll say, yes indeed, that’s for sure	MBD 1
kòngzhi	to control	MBD 3
...-lai ...-qù	(indicates repeating the action over and over again)	MBD 2
laorénjia	polite way of addressing or referring to an old person ní laorénjia, tā lāorénjia)	MBD 5
lǎoshi	(lǎoshi) to he honest	MBD 2
liàn’ài	to he romantically involved with; love	MBD 1
-liǎo	can, to he ahle to	MBD 5
liǎojiě (liáojie)	to understand; understanding	MBD 1
líhūn	to get divorced	MBD 1
lǐwù (lǐwu)	gift, present	MBD 1
mama	mother, mom	MBD 6
mǎnyì	to he pleased	MBD 2
mǎnyuè	a full month after the hirth of a hahy	MBD U
mǎnyuèjiǔ	celebration meal one month after a hahy is horn	MBD U
-men	plural suffix	MBD 3
miǎnfèi	to he free of charge	MBD 3
míng’é	the number of people assigned or allowed, quota (of people)	MBD 3
míxìn	to be superstitious; superstition	MBD 6
mìyuè	honeymoon	MBD 2
nǎ (náli, nǎr)	how (used in rhetorical questions to deny something)	MBD 6
nanfāng the groom’s side, the grocm’s family	MBD 2
nánguò to be sad	MBD 5
nánjiā(r) the husband’s family	MBD 1
nánnù male and female	MBD 1
nénggàn to be capable	MBD 2
nénggòu can, to be able to	MBD 1
niánji (niánjì) age	MBD 5
niánqing to be young	MBD 1
nongcūn rural area, countryside	MBD 1
nongmín peasant	MBD 3
nù female	MBD 3
nùjiā(r) the wife’s family	MBD 1
nǔlì	to be hardworking, to be diligent; diligently, hard	MBD 1
pàichūsuǒ(r)	the local police station	MBD 3
pang	to he fat	MBD U
pèng	to touch	MBD U
píngjìng	to he calm	MBD 5
pizhǔn	to give official permission	MBD 3
pòfei	to spend a lot of money (on  someone), to go to some expense	MBD 4
qiān	míng to sign one’s name	MBD 6
qiānmíngbù	guest hook	MBD 6
qiānwan	hy all means, he sure to; (in combination with a negative  word) hy no means, under no  circumstances	MBD U
qíngkuàng	situation	MBD 3
qingnián	youth, young person	MBD 1
qinjìn	to he close (to a person)	MBD 3
qīnqi	relatives	MBD 1
qūhié	difference, distinction	MBD 1
qǔbuliǎo	cannot go	MBD 5
qùshì	to pass away, to die	MBD 5
rén	person, self, hody	MBD 2
réngōng	liúchǎn abortion	MBD 3
r^.iwéi	to think that, to believe that	MBD 6
rù xí	to take one’s seat (at a gather ing, meeting, or banquet)	MBD 2
rúhé	how, in what way; how (someone or something) is; how is...?, how is it (literary form)	MBD 6
sān tōngguò	"the three approvals"	MBD 3
sānglǐ	funeral	MBD 5
shàngjìn	to be ambitious	MBD 2
shāngxīn	to be grieved, to be sorrowful, to be broken-hearted	MBD 5
shǎoshù mínzú	minority nationality, national minority	MBD 3
shēnbiān	one’s vicinity, one’s immediate surroundings	MBD 5
shēnglěng	raw or cold foods	MBD it
shēngxialai	to be born	MBD U
shēngyù	to give birth to and raise	MBD 3
shi fǒu	(literary form meaning shi bu shi)	MBD 6
shībài	to fail	MBD 3
shìqū	urban area or district	MBD 3
shíxíng to practice, to carry out (a method, policy, plan, reform,  etc.)	MBD 1
shóu (shū)	to be familiar (with), to know well	MBD 2
shǒubì	arm	MBD 6
shǒushù	operation, surgery	MBD 3
shǒuxiān	first	MBD 3
shū (shóu)	to be familiar  (with), to know well	MBD
shuāngfāng	both sides, both parties	MBD 1
shùmu	number	MBD 3
sǐ	to die	MBD 6
song	to give (something as a gift)	MBD 1
song	to escort, to take (someone to a place)	MBD 5
sūnzi	grandson	MBD U
-tài	birth	MBD 1
tan qin	to visit family	MBD 1
tandao	to talk about; speaking of ...	MBD 2
tang	to lie, to recline	MBD U
tánlai tánqù	to talk back and forth	MBD 2
tanqin	to visit relatives (usually means immediate family)	MBD 1
tànqínjià	leave for visiting family	MBD 1
tíchàng	to advocate, to promote, to initiate	MBD 1
tí qin	to bring up a proposal of marriage	MBD 2
tōngguò	to pass, to approve	MBD 3
tòngkǔ	to be painful	MBD 1
tongyì	to consent, to agree	MBD 3
tóuyige	the first	MBD 1
tóu(yì)tāi	the first pregnancy, the first baby	MBD 1
tuō nínde fū	thanks to your lucky influence, many thanks	MBD 1
tǔzàng	burial (the word used in contrast to cremation or burial at sea)	MBD 6
Wangj iā	the Wang family, the Wangs	MBD U
wánjù	toy	MBD 3
wǎnliàn	funeral scroll	MBD 6
wǎnliàn wǎnhūn	late involvement and late marriage	MBD 1
wèi	to feed	MBD 4
xiānhuā	fresh flowers	MBD 3
xiǎngdāng	quite, pretty, very	MBD 1
xiǎngxìn	to believe	MBD 3
xiǎo bǎobao	baby, darling (term of endearment for a young child)	MBD U
xiaode	to know	MBD 6
xiǎohair	child, children	MBD 3
xiǎojiě (xiǎojie)	daughter (referring to someone else’s daughter)	MBD 2
xiāoxi news	MBD 5
xiǎoxīn	to be careful	MBD U
xífu	daughter-in-law	MBD U
xíguān	habit, custom	MBD 6
xǐjiǔ	wedding banquet; wedding wine	MBD 2
xìn	to believe (in)	MBD 2
xìn Fó	to be a Buddhist	MBD 2
xīnlǎng bridegroom	MBD 2
xīnniǎng	bride	MBD 2
xīnzàng	heart	MBD 5
xīnzàngbìng	heart disease	MBD 5
xǔduō	many, a great deal (of),  a lot (of)	MBD 1
Yāngmíngshān	a mountain in surburban Taipei	MBD
yě	indeed, in fact, admittedly	MBD
yě jiù shi shuō	to mean; in other words	MBD
yìhān	ordinary, general, common	MBD
yìbānde shuō	generally speaking	MBD
yíbèizi	all one’s life	MBD
yídào	together	MBD
yídìng	to be specific	MBD
yìjian	opinion	MBD
yīngdāng	should, ought to	MBD
yíngyǎngpīn	food items of special nutritional value	MBD
yíshì	ceremony	MBD
yíxiàng	(have) always, (had) always,consistently, all along	MBD
yíxiàzi	an instant, a moment, a while	MBD
yìzhí	all along, all the time (up until a certain point)	MBD 1
yuèzi	month of confinement after giving birth to a child	MBD 1
zài shuō	furthermore, besides	MBD 5
zàng	to bury	MBD 5
zǎo	long ago	MBD 2
zēngjiā	to increase	MBD 3
zhang	to grow; to be (pretty, etc.)	MBD 1
zhèngfǔ	government	MBD 1
zhènghūn	to witness a marriage	MBD 2
zhènghūnrén	chief witness at a wedding ceremony	MBD 2
zhǐ yào	as long as, if only	MBD 6
zhong	to be heavy	MBD ll
zhù dao	to move to, to go live at	MBD 1
zǐsūn	descendants	MBD 6
zǒngshi	always	MBD 1
zū	to rent	MBD 2
zūijìn	recently; soon	MBD 5
zǔmǔ	grandmother (on the father’s side)	MBD 5
zuò	to serve as, to act as; as	MBD 1
zuò méi	to act as go-between (for the families of a man and woman considering marriage)	MBD 2
zuò yuèzi	to go through the month of confinement and special care after childbirth	MBD 4